The Historical Child / Paidology; The Science of the Child

by Oscar Chrisman

There were three meals a day, morning, noon, and night, and among the higher class, at least, banquets and feasts were quite numerous. The food was cooked and eaten from pots, bowls, and dishes of pottery. Maize, when green, was boiled and eaten, as roasting-ears with us now, and when dry it was sometimes parched or roasted. It was usually ground into meal and prepared in the form of cakes. To prepare the meal, the grain was thrown into boiling water, in which, lime had been placed, and then the hull was removed. It was then washed and ground on grinding-stones, called metlatl, and then kneaded and rolled into cakes and baked, there having been many kinds of cakes. The meal was also boiled and made into porridge or gruel. Beans were boiled when green and also when dry. Meats were stewed, boiled, and roasted. Pepper was quite freely used, as was also salt. Fruits were eaten raw, although some, as the plantain and banana, were roasted and stewed.

There were two national drinks, octli and chocolatl, now known as pulque and chocolate, the first an intoxicant made from the maguey and the second from the cacao. There were other fermented drinks prepared from grain, and a kind of mushroom was used to put into drinks to make them more intoxicating. Intoxication was excusable in older people but the young people were severely punished for it and even in case of intemperance death was the punishment paid to the young while with the older persons only loss of rank and property was the punishment.

Tobacco was used by the Mexicans, having been smoked in pipes or in the form of cigars, and also it was made into snuff and used. "A kind of chewing-gum was prepared from resin or bitumen, though its use, at any rate in public, was confined by custom to unmarried girls."[7]

Human flesh also was eaten. This was not used as a common food but as a religious rite. The sacrifice was made on an elevated place and after the victim's heart was taken out as an offering to the gods, and if a warrior his head was taken off to be preserved as a trophy, the body was then cast down the steps and taken by minor priests and prepared for the table as other animals. A thigh was sent to the king's palace and the remainder was taken to the home of the warrior who captured the victim or if a slave to the house of the owner, who had the human flesh prepared with other dishes and served up in an entertainment to his friends. "This was not the coarse repast of famished cannibals, but a banquet teeming with delicious beverages and delicate viands, prepared with art, and attended by both sexes, who, as we shall see hereafter, conducted themselves with all the decorum of civilized life."[8]

Although the eating of human flesh by the ancient Mexicans was not merely to satisfy the appetite for such food but in obedience to religion, yet there must have been quite a good deal of partaking of it as the number of human sacrifices each year was very great. Too, must be kept in view, the sacrifices included men and women, quite often young people, and likewise children, even infants. One peculiar custom was that the giver of the feast where the body of a human sacrifice was served did not partake of the flesh of his own captive, having been disbarred from this because he was supposed to stand to the victim in the relation of father to son.

Lore.

"Besides these superstitions there were a whole host of popular beliefs, of which only a few can be given here. Many of these were connected with food; it was customary to blow upon maize before putting it in the cooking-pot, to 'give it courage,' and it was believed that if a person neglected to pick up maize-grains lying on the ground they called out to heaven to punish the omission. If two brothers were drinking, and the younger drank first, it was thought that the elder would cease to grow; and it was also believed that the growth of a child was stopped by stepping over it when seated or lying down, but that the effect could be averted by stepping back again. Young girls were not allowed to eat standing, for it was believed they would fail to get husbands, and children were prevented from licking the grindstone for fear they would lose their teeth. When a child lost one of its first teeth, the father or mother placed the tooth in a mouse-hole, a proceeding which was supposed to ensure the growth of the second tooth; and all nail-parings were thrown into the water in the hope that the auitzotl, a mythical water-animal which was believed to eat them, would make the nails grow. Sneezing was thought to be a sign that evil was being spoken of the sneezer, and there was a peculiar belief that the perfume of the flowers which were carried at banquets and in ceremonial dances might only be inhaled from the edges of the bouquet, since the center belonged to the god Tezcatlipoca."[9]

Human Sacrifice.

These sacrifices were so conducted as to exhibit something of prominence relating to the deity being worshipped. The following illustrates this:—

"One of their most important festivals was that in honor of their god Tezcatlipoca, whose rank was inferior only to that of the Supreme Being. He was called 'the soul of the world,' and supposed to have been its creator. He was depicted as a handsome man, endowed with perpetual youth. A year before the intended sacrifice, a captive, distinguished for his personal beauty, and without a blemish on his body, was selected to represent this deity. Certain tutors took charge of him, and instructed him how to perform his new part with becoming grace and dignity. He was arrayed in a splendid dress, regaled with incense and with a profusion of sweet-scented flowers, of which the ancient Mexicans were as fond as their descendants of the present day. When he went abroad, he was attended by a train of royal pages, and, as he halted in the streets to play some favorite melody, the crowd prostrated themselves before him, and did him homage as the representative of their good deity. In this way he led an easy, luxurious life, till within a month of his sacrifice. Four beautiful girls, bearing the names of the principal goddesses, were then selected to share the honors of his bed; and with them he continued to live in idle dalliance, feasted at the banquets of the principal nobles, who paid him all the honors of a divinity.