When the youth, at about sixteen years of age, assumed the toga virilis, his further education depended upon what his life's work was to be. If it was to be war, then he at once entered the army. If he was to enter public life, then he attended the rhetorical school and studied oratory and law. Also he frequented the places where he could hear the public orations and he might have attached himself to some orator or jurist.

In the rhetor's school those things were studied which would help the young man in his public career. Oratory and rhetoric were the leading studies, and, as he sought, too, to gain a wide knowledge, mathematics, philosophy, law, and literature would be included in the course. The youth usually remained in these higher schools for two or three years. Then he might go on with his studies through travel and attendance at centers outside of Rome.

"Youths of higher intellectual ambition did not rest satisfied with the instruction obtainable at Rome, but (at least after 80 B. C.) resorted to Athens and other philosophical and rhetorical centers. In the last decade of the Republic there were many famous schools of this higher class. In addition to Athens, the mother city, we have the great university schools of Rhodes, Apollonia, Mitylene, Alexandria, Tarsus, Pergamus, and afterwards, in imperial times, Smyrna and Ephesus. In the time of Cicero Marseilles also was already a widely known school."[198]

The elementary schools were poorly provided for, as they were not held in regular school houses for there were no buildings for such educational purposes. The school-rooms were sometimes on the street or in the market-place, wherever a quiet, convenient corner was found; they were, too, in sheds or booths in front of a house like a lean-to; again they were in places similar to a veranda of a house. If the school-room was the street, the children sat on the stones; in buildings, they sat on the floor, or they might have had benches. The grammar schools were better cared for, as they were generally in covered places attached to large buildings and opening on the street. They had benches for the children and the teacher sat on a chair on a raised place. There were often placed in grammar schools sculptures of marble or plaster and also paintings. All school-rooms were open to the public and frequently the parents and friends went in to see the work and at times there were great "speech days."

The pedagogue was used in Rome, as in Greece, to have charge of the boy and to accompany him to and from school. Although the Romans used the Greek term pedagogue, yet the Latin terms custos, guardian, and pedisequus, attendant, were, perhaps, most commonly used and, too, were used comes, companion, and rector, governor. The Romans were more careful in the selection of a slave for pedagogue than were the Greeks, and yet he was too often too old or too much physically disabled for the best performance of his duties. These slaves often were manumitted when their duties were completed in a satisfactory manner.

The elementary teacher, litterator, was usually a slave or freedman, and too often quite ignorant, in consequence these teachers were held in little esteem and almost with contempt. Although the grammaticus was better educated and received more esteem yet he did not have a high standing. It was only the rhetor who was respected and praised in Rome. The elementary teacher received very poor pay and the grammar teacher did not fare much better. Yet in later times the grammaticus and rhetor were both well paid and there were some who even became wealthy.

The school year, at least for the elementary schools and probably, also, for the grammar schools, consisted of eight months, with a vacation from July to October inclusive. There was a holiday in whole or in part every eighth day, market day, and there were numerous other holidays throughout the school year. The school day began at daylight, often before, and continued till evening, with a recess for dinner. There were, however, no home lessons.

The discipline at school was very severe. The ferule, whip, strap, and rod were very liberally used. There must have been quite a good deal of such punishment, as many wrote protests against it, Quintilian, perhaps, most of all.

"Roman boys, like boys in our times, occasionally shirked school, or contrived to feign illness in order to avoid reciting their lessons. The master hung up, where all might read it, a board with names of pupils who absented themselves or had run away. Persius tells us that when a boy he used to rub his eyes with olive oil to give him the appearance of illness, though how oil would have that effect is not apparent. Pliny says that school children took cumin to make them pale."[199]

In the early days the education of the girls was for the most part that gained from the mother in the home. They were taught spinning and weaving and sewing and other household arts, and, no doubt, they also learned to read and write, the same as the boys. When education became common, girls had about the same studies as the boys but whether they attended the same schools with the boys is a disputed question. It is, perhaps, true that the girls of the common people attended the elementary schools with the boys, while the girls of the higher classes had tutors at home. It was more difficult for women to get higher education as they must have obtained it through private instruction and possibly, after marriage, from their husbands.