"Oh, I hadn't thought of it since. No, he didn't take the book—but I think he will. He had no money, and when I approached him he went to the commissary, took a scrip and got some groceries. These he took to somebody and sold them, a dollar and a half worth for a dollar. He then gave me a quarter, and told me to bring it next pay day." After a moment he said: "Smith is an exceptional business man for a Negro, and an interesting man to talk to."
"Yes," smiled the other; "but Smith is not his real name. He took that after coming here. And since we have spoken of it, I'm going to tell you the story of John Smith, alias Thomas Rollins." He laughed as his voice, very dramatic in what he had just said, came back to him.
The other listened, and prepared himself to do so comfortably, while Beasely mopped his forehead, drew his breath, and prepared to tell the following story.
Beasely was a black man—a full blood—and intelligent. Nearly fifty years he seemed to be, although, at a passing glance, he would have passed for forty. He had been a school teacher, and had some education, Wyeth had observed from his careful use of English.
"We lived in Palmetto, Georgia, where he married my sister. He was then a farmer and pastor of the Baptist church, while I farmed and taught the local country school. He had been in politics quite actively in the eighties and early nineties, as were many other Negroes during the reconstruction period, and had served as postmaster for four years. Now, in this town were what is called a bunch of pet Negroes. These were coons whom the white people used as local goats for their amusements. And, so to speak, they were a sort of privileged character, but became too familiar. As everywhere in the south, this town had its herd of the poor trash, that kept things stirred up in the way of lynching and other lawlessness. Considerable incendiarism had occurred of late, and some of these pets were accused. Friction had been evident for some time in this county and all around, and, with this burning and accusations, a wholesale lynching took place. About a dozen of these pets were herded into a box car, and burned alive. It was the most diabolical thing that could be perpetrated by human beings, and created much comment all over the country. It drove hundreds of Negroes out of the county, and you will find them scattered over the rest of the state and other parts now. Sometime after this, a strange Negro came to town, and hung around Smith's place for a while. He secured a job finally with a white man, who was one of the men who led the mob. It seems, one day, he overheard him relating how they burned the pets. This crazed the Negro, or it might have been that one of the victims was a brother of his, who knows. Well, this Negro took an ax, marched into the room, and without a word, split open the man's head.
"He made his escape. Pandemonium reigned. Lynching by hanging and burning at the stake became common, and a general state of lawlessness reigned for some time.
"Now, after this Negro had killed the man, he came by Smith's and got the clothes Smith's cook had washed for him. He threatened her with death if she ever said anything about it. Well, a lot of the poor crackers had become jealous of Smith anyhow, and they tried to implicate him in it, while he knew nothing about it. Smith stood well with the best white people; but when any friction comes up in these parts, the cracker is supreme, because he has the numbers. So, while the mob spirit was still prevalent, they decided to give vent to their jealousy, and called on Smith with a dark purpose. They charged him with having furnished this Negro with an ax and instructions to kill the cracker. So they were on the way to see him, when I warned him at church one Sunday morning, preparing to preach a sermon. He hurried home, grabbed a few things, and left the state as fast as he could leave it.
"That is how Smith came to be in this country and doing business; but there is another part of this chapter, and which brings us up to the present.
"A Negro worked for Smith back there, and after the thing had died out and people there saw that he was wrongly accused, this Negro came on here, and since then, this has been his home. Having known him back there, Smith trusted him in the store here, and continued to trust him until he was head over heels in debt to him. There came a day when Smith was tired of this, and called him to account. The Negro, then, instead of paying like a man, or making an effort to do so, howled his head off and was surprised, or professed to be. He told Smith that he was repaid from the fact that he had kept his mouth closed about his past, his changing his name, and all that. In conclusion, he threatened to tell the world, or that part of it in which Smith and himself were known. Now, if Smith had told all this in the beginning, it would, of course, have been different. But, having deferred it so long, he naturally hated to have it told and flaunted in his face by the Negroes here. You know, too, how Negroes like to hear anything, envious and spiteful as they are by nature. It was a nasty affair, and to hush it up, Smith let the bill go hang. But this was not to be the end of it by any means, oh, no! This Negro had the nerve to come back into the store and ask for more credit. Then Smith, with his nigga aroused, stood his ground. The Negro then got drunk, fighting drunk. He found an old revolver that had been lost for years in a trash heap, and ran Smith all over town. It wouldn't shoot, of course, but Smith didn't know that. The crowd finally got around the Negro and held him, while he raged and swore. Smith went to the phone, declaring he was going to call the officers. The Negro yelled that if he did—he knew. Smith desisted, but then into it came my sister, his wife. She has spirit and was now thoroughly aroused and with a big forty-five left-hand wheeler, she sought this shine. When the people that were holding him saw her coming, they turned him lose and flew. When they did, she began to shoot, and shot to hit. She missed; but she picked the dirt all about him, and he did some running.
"After that, the Negro—he had been doing fairly well outside what I have mentioned—began to go down. Whiskey and craps got all his money, and then he parted with his wife. But he still had it in for Smith, and it had come to Smith and me, too, that he intends telling it all at the ball game, today. Moreover, that he will kill his wife if she plays ball or attempts to, today. Smith's nigga is up, and he is going to the ball game, and if that Negro starts anything on that diamond, look out!"