Chuang Tzŭ: Mystic, Moralist, and Social Reformer. Translated from the Chinese by Herbert A. Giles, H.B.M.’s Consul at Tamsui. (Bernard Quaritch.)
MR. PATER’S APPRECIATIONS
(Speaker, March 22, 1890.)
When I first had the privilege—and I count it a very high one—of meeting Mr. Walter Pater, he said to me, smiling, ‘Why do you always write poetry? Why do you not write prose? Prose is so much more difficult.’
It was during my undergraduate days at Oxford; days of lyrical ardour and of studious sonnet-writing; days when one loved the exquisite intricacy and musical repetitions of the ballade, and the villanelle with its linked long-drawn echoes and its curious completeness; days when one solemnly sought to discover the proper temper in which a triolet should be written; delightful days, in which, I am glad to say, there was far more rhyme than reason.
I may frankly confess now that at the time I did not quite comprehend what Mr. Pater really meant; and it was not till I had carefully studied his beautiful and suggestive essays on the Renaissance that I fully realized what a wonderful self-conscious art the art of English prose-writing really is, or may be
made to be. Carlyle’s stormy rhetoric, Ruskin’s winged and passionate eloquence, had seemed to me to spring from enthusiasm rather than from art. I do not think I knew then that even prophets correct their proofs. As for Jacobean prose, I thought it too exuberant; and Queen Anne prose appeared to me terribly bald, and irritatingly rational. But Mr. Pater’s essays became to me ‘the golden book of spirit and sense, the holy writ of beauty.’ They are still this to me. It is possible, of course, that I may exaggerate about them. I certainly hope that I do; for where there is no exaggeration there is no love, and where there is no love there is no understanding. It is only about things that do not interest one, that one can give a really unbiassed opinion; and this is no doubt the reason why an unbiassed opinion is always valueless.
But I must not allow this brief notice of Mr. Pater’s new volume to degenerate into an autobiography. I remember being told in America that whenever Margaret Fuller wrote an essay upon Emerson the printers had always to send out to borrow some additional capital ‘I’s,’ and I feel it right to accept this transatlantic warning.
Appreciations, in the fine Latin sense of the word, is the title given by Mr. Pater to his book, which is an exquisite collection of exquisite essays, of delicately wrought works of art—some of them being almost Greek in their purity of outline and perfection of form, others mediæval in their strangeness of colour and passionate suggestion, and all of them absolutely modern, in the true meaning of the term modernity. For he to whom the present is the only thing that is present, knows nothing of the age in which he lives. To realize the nineteenth century one must realize every century that has preceded it,
and that has contributed to its making. To know anything about oneself, one must know all about others. There must be no mood with which one cannot sympathize, no dead mode of life that one cannot make alive. The legacies of heredity may make us alter our views of moral responsibility, but they cannot but intensify our sense of the value of Criticism; for the true critic is he who bears within himself the dreams and ideas and feelings of myriad generations, and to whom no form of thought is alien, no emotional impulse obscure.
Perhaps the most interesting, and certainly the least successful, of the essays contained in the present volume is that on Style. It is the most interesting because it is the work of one who speaks with the high authority that comes from the noble realization of things nobly conceived. It is the least successful, because the subject is too abstract. A true artist like Mr. Pater is most felicitous when he deals with the concrete, whose very limitations give him finer freedom, while they necessitate more intense vision. And yet what a high ideal is contained in these few pages! How good it is for us, in these days of popular education and facile journalism, to be reminded of the real scholarship that is essential to the perfect writer, who, ‘being a true lover of words for their own sake, a minute and constant observer of their physiognomy,’ will avoid what is mere rhetoric, or ostentatious ornament, or negligent misuse of terms, or ineffective surplusage, and will be known by his tact of omission, by his skilful economy of means, by his selection and self-restraint, and perhaps above all by that conscious artistic structure which is the expression of mind in style. I think I have been wrong in saying that the subject is too abstract. In Mr. Pater’s hands it