(Woman’s World, March 1889.)

Miss Nesbit has already made herself a name as a writer of graceful and charming verse, and though her last volume, Leaves of Life, does not show any distinct advance on her former work, it still fully maintains the high standard already achieved, and justifies the reputation of the author. There are some wonderfully pretty poems in it, poems full of quick touches of fancy, and of pleasant ripples of rhyme; and here and there a poignant note of passion flashes across the song, as a scarlet thread flashes through the shuttlerace of a loom, giving a new value to the delicate tints, and bringing the scheme of colour to a higher and more perfect key. In Miss Nesbit’s earlier volume, the Lays and Legends, as it was called, there was an attempt to give poetic form to humanitarian dreams and socialistic aspirations; but the poems that dealt with these subjects were, on the whole, the least successful of the collection; and with the quick, critical instinct of an artist, Miss Nesbit seems to have recognised this. In the present volume, at any rate, such poems are rare, and these few felicitous verses give us the poet’s defence:

A singer sings of rights and wrongs,
Of world’s ideals vast and bright,
And feels the impotence of songs
To scourge the wrong or help the right;
And only writhes to feel how vain
Are songs as weapons for his fight;
And so he turns to love again,
And sings of love for heart’s delight.

For heart’s delight the singers bind
The wreath of roses round the head,
And will not loose it lest they find
Time victor, and the roses dead.
‘Man can but sing of what he knows—
I saw the roses fresh and red!’
And so they sing the deathless rose,
With withered roses garlanded.

And some within their bosom hide
Their rose of love still fresh and fair,
And walk in silence, satisfied
To keep its folded fragrance rare.
And some—who bear a flag unfurled—
Wreathe with their rose the flag they bear,
And sing their banner for the world,
And for their heart the roses there.

Yet thus much choice in singing is;
We sing the good, the true, the just,
Passionate duty turned to bliss,
And honour growing out of trust.
Freedom we sing, and would not lose
Her lightest footprint in life’s dust.
We sing of her because we choose,
We sing of love because we must.

Certainly Miss Nesbit is at her best when she sings of love and nature. Here she is close to her subject, and her temperament gives colour and form to the various dramatic moods that are either suggested by Nature herself or brought to Nature for interpretation. This, for instance, is very sweet and graceful:

When all the skies with snow were grey,
And all the earth with snow was white,
I wandered down a still wood way,
And there I met my heart’s delight
Slow moving through the silent wood,
The spirit of its solitude:
The brown birds and the lichened tree
Seemed less a part of it than she.

Where pheasants’ feet and rabbits’ feet
Had marked the snow with traces small,
I saw the footprints of my sweet—
The sweetest woodland thing of all.
With Christmas roses in her hand,
One heart-beat’s space I saw her stand;
And then I let her pass, and stood
Lone in an empty world of wood.

And though by that same path I’ve passed
Down that same woodland every day,
That meeting was the first and last,
And she is hopelessly away.
I wonder was she really there—
Her hands, and eyes, and lips, and hair?
Or was it but my dreaming sent
Her image down the way I went?

Empty the woods are where we met—
They will be empty in the spring;
The cowslip and the violet
Will die without her gathering.
But dare I dream one radiant day
Red rose-wreathed she will pass this way
Across the glad and honoured grass;
And then—I will not let her pass.

And this Dedication, with its tender silver-grey notes of colour, is charming:

In any meadow where your feet may tread,
In any garland that your love may wear,
May be the flower whose hidden fragrance shed
Wakes some old hope or numbs some old despair,
And makes life’s grief not quite so hard to bear,
And makes life’s joy more poignant and more dear
Because of some delight dead many a year.

Or in some cottage garden there may be
The flower whose scent is memory for you;
The sturdy southern-wood, the frail sweet-pea,
Bring back the swallow’s cheep, the pigeon’s coo,
And youth, and hope, and all the dreams they knew,
The evening star, the hedges grey with mist,
The silent porch where Love’s first kiss was kissed.

So in my garden may you chance to find
Or royal rose or quiet meadow flower,
Whose scent may be with some dear dream entwined,
And give you back the ghost of some sweet hour,
As lilies fragrant from an August shower,
Or airs of June that over bean-fields blow,
Bring back the sweetness of my long ago.

All through the volume we find the same dexterous refining of old themes, which is indeed the best thing that our lesser singers can give us, and a thing always delightful. There is no garden so well tilled but it can bear another blossom, and though the subject-matter of Miss Nesbit’s book is as the subject-matter of almost all books of poetry, she can certainly lend a new grace and a subtle sweetness to almost everything on which she writes.

The Wanderings of Oisin and Other Poems is from the clever pen of Mr. W. B. Yeats, whose charming anthology of Irish fairy-tales I had occasion to notice in a recent number of the Woman’s World. [{437}] It is, I believe, the first volume of poems that Mr. Yeats has published, and it is certainly full of promise. It must be admitted that many of the poems are too fragmentary, too incomplete. They read like stray scenes out of unfinished plays, like things only half remembered, or, at best, but dimly seen. But the architectonic power of construction, the power to build up and make perfect a harmonious whole, is nearly always the latest, as it certainly is the highest, development of the artistic temperament. It is somewhat unfair to expect it in early work. One quality Mr. Yeats has in a marked degree, a quality that is not common in the work of our minor poets, and is therefore all the more welcome to us—I mean the romantic temper. He is essentially Celtic, and his verse, at its best, is Celtic also. Strongly influenced by Keats, he seems to study how to ‘load every rift with ore,’ yet is more fascinated by the beauty of words than by the beauty of metrical music. The spirit that dominates the whole book is perhaps more valuable than any individual poem or particular passage, but this from The Wanderings of Oisin is worth quoting. It describes the ride to the Island of Forgetfulness:

And the ears of the horse went sinking away in the hollow light,
For, as drift from a sailor slow drowning the gleams of the world and the sun,
Ceased on our hands and faces, on hazel and oak leaf, the light,
And the stars were blotted above us, and the whole of the world was one;

Till the horse gave a whinny; for cumbrous with stems of the hazel and oak,
Of hollies, and hazels, and oak-trees, a valley was sloping away
From his hoofs in the heavy grasses, with monstrous slumbering folk,
Their mighty and naked and gleaming bodies heaped loose where they lay.

More comely than man may make them, inlaid with silver and gold,
Were arrow and shield and war-axe, arrow and spear and blade,
And dew-blanched horns, in whose hollows a child of three years old
Could sleep on a couch of rushes, round and about them laid.