Mr. Marzials’ Dickens is a great improvement on the Longfellow and Coleridge of his predecessors. It is certainly a little sad to find our old friend the manager of the Theatre Royal, Portsmouth, appearing as ‘Mr. Vincent Crumules’ (sic), but such misprints are not by any means uncommon in Mr. Walter Scott’s publications, and, on the whole, this is a very pleasant book indeed. It is brightly and cleverly written, admirably constructed, and gives a most vivid and graphic picture of that strange modern drama, the drama of Dickens’s life. The earlier chapters are quite excellent, and, though the story of the famous novelist’s boyhood has been often told before, Mr. Marzials shows that it can be told again without losing any of the charm of its interest, while the account of Dickens in the plenitude of his glory is most appreciative and genial. We are really brought close to the man with his indomitable energy, his extraordinary capacity for work, his high spirits, his fascinating, tyrannous personality. The description of his method of reading is admirable, and the amazing stump-campaign in America attains, in Mr. Marzials’ hands, to the dignity of a mock-heroic poem. One side of Dickens’s character, however, is left almost entirely untouched, and yet it is one in every way deserving of close study. That Dickens should have felt bitterly towards his father and mother is quite explicable, but that, while feeling so bitterly, he should have caricatured them for the amusement of the public, with an evident delight in his own humour, has always seemed to us a most curious psychological problem. We are far from complaining that he did so. Good novelists are much rarer than good sons, and none of us would part readily with Micawber and Mrs. Nickleby. Still, the fact remains that a man who was affectionate and loving to his children, generous and warm-hearted to his friends, and whose books are the very bacchanalia of benevolence, pilloried his parents to make the groundlings laugh, and this fact every biographer of Dickens should face and, if possible, explain.
As for Mr. Marzials’ critical estimate of Dickens as a writer, he tells us quite frankly that he believes that Dickens at his best was ‘one of the greatest masters of pathos who ever lived,’ a remark that seems to us an excellent example of what novelists call ‘the fine courage of despair.’ Of course, no biographer of Dickens could say anything else, just at present. A popular series is bound to express popular views, and cheap criticisms may be excused in cheap books. Besides, it is always open to every one to accept G. H. Lewes’s unfortunate maxim that any author who makes one cry possesses the gift of pathos and, indeed, there is something very flattering in being told that one’s own emotions are the ultimate test of literature. When Mr. Marzials discusses Dickens’s power of drawing human nature we are upon somewhat safer ground, and we cannot but admire the cleverness with which he passes over his hero’s innumerable failures. For, in some respects, Dickens might be likened to those old sculptors of our Gothic cathedrals who could give form to the most fantastic fancy, and crowd with grotesque monsters a curious world of dreams, but saw little of the grace and dignity of the men and women among whom they lived, and whose art, lacking sanity, was therefore incomplete. Yet they at least knew the limitations of their art, while Dickens never knew the limitations of his. When he tries to be serious he succeeds only in being dull, when he aims at truth he reaches merely platitude. Shakespeare could place Ferdinand and Miranda by the side of Caliban, and Life recognises them all as her own, but Dickens’s Mirandas are the young ladies out of a fashion-book, and his Ferdinands the walking gentlemen of an unsuccessful company of third-rate players. So little sanity, indeed, had Dickens’s art that he was never able even to satirise: he could only caricature; and so little does Mr. Marzials realise where Dickens’s true strength and weakness lie, that he actually complains that Cruikshank’s illustrations are too much exaggerated and that he could never draw either a lady or a gentleman.
The latter was hardly a disqualification for illustrating Dickens as few such characters occur in his books, unless we are to regard Lord Frederick Verisopht and Sir Mulberry Hawk as valuable studies of high life; and, for our own part, we have always considered that the greatest injustice ever done to Dickens has been done by those who have tried to illustrate him seriously.
In conclusion, Mr. Marzials expresses his belief that a century hence Dickens will be read as much as we now read Scott, and says rather prettily that as long as he is read ‘there will be one gentle and humanising influence the more at work among men,’ which is always a useful tag to append to the life of any popular author. Remembering that of all forms of error prophecy is the most gratuitous, we will not take upon ourselves to decide the question of Dickens’s immortality. If our descendants do not read him they will miss a great source of amusement, and if they do, we hope they will not model their style upon his. Of this, however, there is but little danger, for no age ever borrows the slang of its predecessor. As for ‘the gentle and humanising influence,’ this is taking Dickens just a little too seriously.
Life of Charles Dickens. By Frank T. Marzials. ‘Great Writers’ Series. (Walter Scott.)
OUR BOOK-SHELF
(Pall Mall Gazette, April 12, 1887.)
The Master Of Tanagra is certainly one of Ernst von Wildenbruch’s most delightful productions. It presents an exceedingly pretty picture of the bright external side of ancient Greek life, and tells how a handsome young Tanagrian left his home for the sake of art, and returned to it for love’s sake—an old story, no doubt, but one which gains a new charm from its new setting. The historical characters of the book, such as Praxiteles and Phryne, seem somehow less real than those that are purely imaginary, but this is usually the case in all novels that would recreate the past for us, and is a form of penalty that Romance has often to pay when she tries to blend fact with fancy, and to turn the great personages of history into puppets for a little play. The translation, which is from the pen of the Baroness von Lauer, reads very pleasantly, and some of the illustrations are good, though it is impossible to reproduce by any process the delicate and exquisite charm of the Tanagra figurines.
M. Paul Stapfer in his book Molière et Shakespeare shows very clearly that the French have not yet forgiven Schlegel for having threatened that, as a reprisal for the atrocities committed by Napoleon, he would prove that Molière was no poet. Indeed, M. Stapfer, while admitting that one should be fair ‘envers tout le monde, même envers les Allemands,’ charges down upon the German critics with the brilliancy and dash of a French cuirassier, and mocks at them for their dulness, at the very moment that he is annexing their erudition, an achievement for which the French genius is justly renowned. As for the relative merits of Molière and Shakespeare, M. Stapfer has no hesitation in placing the author of Le Misanthrope by the side of the author of Hamlet. Shakespeare’s comedies seem to him somewhat wilful and fantastic; he prefers Orgon and Tartuffe to Oberon and Titania, and can hardly forgive Beatrice for having been ‘born to speak all mirth, and no matter.’
Perhaps he hardly realises that it is as a poet, not as a playwright, that we love Shakespeare in England, and that Ariel singing by the yellow sands, or fairies hiding in a wood near Athens, may be as real as Alceste in his wooing of Célimène, and as true as Harpagon weeping for his money-box; still, his book is full of interesting suggestion, many of his remarks on literature are quite excellent, and his style has the qualities of grace, distinction, and ease of movement.