Wilde’s prose is distinguished by its extraordinary ease and clarity, and by the absence—very singular in his case—of the preciosity which he admired too much in other writers, and advocated with over-emphasis. Perhaps that is why many of his stories and essays and plays are used as English text-books in Russian and Scandinavian and Hungarian schools. Artifice and affectation, often assumed to be recurrent defects in his writings by those unacquainted with them, are comparatively rare. Wilde once boasted in an interview that only Flaubert, Pater, Keats, and Maeterlinck had influenced him, and then added in a characteristic way: “But I had already gone more than half-way to meet them.” Anyone curious as to the origin of Wilde’s style and development should consult the learned treatise [{1}] of Dr. Ernst Bendz, whose comprehensive treatment of the subject renders any elucidation of mine superfluous; while nothing can be added to Mr. Holbrook Jackson’s masterly criticism [{2}] of Wilde and his position in literature.
In making this selection, with the valuable assistance of Mr. Stuart Mason, I have endeavoured to illustrate and to justify the critical appreciations of both Dr. Bendz and Mr. Holbrook Jackson, as well as to afford the general reader a fair idea of Wilde’s variety as a prose writer. He is more various than almost any author of the last century, though the act of writing was always a burden to him. Some critic acutely pointed out that poetry and prose were almost side-issues for him. The resulting faults and weakness of what he left are obvious. Except in the plays he has no sustained scheme of thought. Even “De Profundis” is too desultory.
For the purpose of convenient reference I have exercised the prerogative of a literary executor and editor by endowing with special titles some of the pieces quoted in these pages. Though unlike one of Wilde’s other friends I cannot claim to have collaborated with him or to have assisted him in any of his plays, I was sometimes permitted, as Wilde acknowledges in different letters, to act in the capacity of godfather by suggesting the actual titles by which some of his books are known to the world. I mention the circumstance only as a precedent for my present temerity. To compensate those who disapprove of my choice, I have included two unpublished letters. The examples of Wilde’s epistolary style, published since his death, have been generally associated with disagreeable subjects. Those included here will, I hope, prove a pleasant contrast.
ROBERT ROSS
HOW THEY STRUCK A CONTEMPORARY
There is such a thing as robbing a story of its reality by trying to make it too true, and The Black Arrow is so inartistic as not to contain a single anachronism to boast of, while the transformation of Dr. Jekyll reads dangerously like an experiment out of the Lancet. As for Mr. Rider Haggard, who really has, or had once, the makings of a perfectly magnificent liar, he is now so afraid of being suspected of genius that when he does tell us anything marvellous, he feels bound to invent a personal reminiscence, and to put it into a footnote as a kind of cowardly corroboration. Nor are our other novelists much better. Mr. Henry James writes fiction as if it were a painful duty, and wastes upon mean motives and imperceptible ‘points of view’ his neat literary style, his felicitous phrases, his swift and caustic satire. Mr. Hall Caine, it is true, aims at the grandiose, but then he writes at the top of his voice. He is so loud that one cannot bear what he says. Mr. James Payn is an adept in the art of concealing what is not worth finding. He hunts down the obvious with the enthusiasm of a short-sighted detective. As one turns over the pages, the suspense of the author becomes almost unbearable. The horses of Mr. William Black’s phaeton do not soar towards the sun. They merely frighten the sky at evening into violent chromolithographic effects. On seeing them approach, the peasants take refuge in dialect. Mrs. Oliphant prattles pleasantly about curates, lawn-tennis parties, domesticity, and other wearisome things. Mr. Marion Crawford has immolated himself upon the altar of local colour. He is like the lady in the French comedy who keeps talking about “le beau ciel d’Italie.” Besides, he has fallen into the bad habit of uttering moral platitudes. He is always telling us that to be good is to be good, and that to be bad is to be wicked. At times he is almost edifying. Robert Elsmere is of course a masterpiece—a masterpiece of the “genre ennuyeux,” the one form of literature that the English people seems thoroughly to enjoy. A thoughtful young friend of ours once told us that it reminded him of the sort of conversation that goes on at a meat tea in the house of a serious Nonconformist family, and we can quite believe it. Indeed it is only in England that such a book could be produced. England is the home of lost ideas. As for that great and daily increasing school of novelists for whom the sun always rises in the East-End, the only thing that can be said about them is that they find life crude, and leave it raw.—The Decay of Lying.
THE QUALITY OF GEORGE MEREDITH
Ah! Meredith! Who can define him? His style is chaos illumined by flashes of lightning. As a writer he has mastered everything except language: as a novelist he can do everything, except tell a story: as an artist he is everything except articulate. Somebody in Shakespeare—Touchstone, I think—talks about a man who is always breaking his shins over his own wit, and it seems to me that this might serve as the basis for a criticism of Meredith’s method. But whatever he is, he is not a realist. Or rather I would say that he is a child of realism who is not on speaking terms with his father. By deliberate choice he has made himself a romanticist. He has refused to bow the knee to Baal, and after all, even if the man’s fine spirit did not revolt against the noisy assertions of realism, his style would be quite sufficient of itself to keep life at a respectful distance. By its means he has planted round his garden a hedge full of thorns, and red with wonderful roses. As for Balzac, he was a most remarkable combination of the artistic temperament with the scientific spirit. The latter he bequeathed to his disciples. The former was entirely his own. The difference between such a book as M. Zola’s L’Assommoir and Balzac’s Illusions Perdues is the difference between unimaginative realism and imaginative reality. ‘All Balzac’s characters;’ said Baudelaire, ‘are gifted with the same ardour of life that animated himself. All his fictions are as deeply coloured as dreams. Each mind is a weapon loaded to the muzzle with will. The very scullions have genius.’ A steady course of Balzac reduces our living friends to shadows, and our acquaintances to the shadows of shades. His characters have a kind of fervent fiery-coloured existence. They dominate us, and defy scepticism. One of the greatest tragedies of my life is the death of Lucien de Rubempré. It is a grief from which I have never been able completely to rid myself. It haunts me in my moments of pleasure. I remember it when I laugh. But Balzac is no more a realist than Holbein was. He created life, he did not copy it. I admit, however, that he set far too high a value on modernity of form, and that, consequently, there is no book of his that, as an artistic masterpiece, can rank with Salammbô or Esmond, or The Cloister and the Hearth, or the Vicomte de Bragelonne.—The Decay of Lying.
LIFE THE FALLACIOUS MODEL
Art begins with abstract decoration, with purely imaginative and pleasurable work dealing with what is unreal and non-existent. This is the first stage. Then Life becomes fascinated with this new wonder, and asks to be admitted into the charmed circle. Art takes life as part of her rough material, recreates it, and refashions it in fresh forms, is absolutely indifferent to fact, invents, imagines, dreams, and keeps between herself and reality the impenetrable barrier of beautiful style, of decorative or ideal treatment. The third stage is when Life gets the upper hand, and drives Art out into the wilderness. That is the true decadence, and it is from this that we are now suffering.