Little by little the controversy spread. I shall not trace it. I am giving you simply the atmosphere in which he sprang into being and into power. His career was a career of thirty or forty years of undiminished eagerness. He never quailed nor flinched, nor did he ever at any time go back one step or turn in the slightest degree to the right or left. He gloried in his cause, and in that particular aspect of it which had selected him; for he was one that was called rather than one that chose. He stood on this platform. It is a part of the sweet and pleasant memories of my comparative youth here, that when the mob refused to let him speak in the Broadway Tabernacle before it moved up-town--the old Tabernacle--William A. Hall, now dead, a fervent friend and Abolitionist, had secured the Graham Institute wherein to hold a meeting where Mr. Phillips should be heard. I had agreed to pray at the opening of the meeting. On the morning of the day on which it was to have taken place, I was visited by the committee of that Institute--excellent gentlemen, whose feelings will not be hurt now, because they are all now ashamed of it; they are in heaven. They visited me to say that in consequence of the great peril that attended a meeting at the Institute, they had withdrawn the liberty to use it, and paid back the money, and that they called simply to say that it was out of no disrespect to me, but from fidelity to their supposed trust. Well, it was a bitter thing.

LIBERTY OF SPEECH AND THOUGHT.

If there is any thing on earth that I am sensitive to, it is the withdrawing of the liberty of speech and thought. Henry C. Bowen, who certainly has done some good things in his life-time, said to me: "You can have Plymouth Church if you want it." "How?" "It is the rule of the church trustees that the church may be let by a majority vote when we are convened; but if we are not convened, then every trustee must give his assent in writing. If you choose to make it a personal matter, and go to every trustee, you can have it." He meanwhile undertook, with Mr. Hall, to put new placards over the old ones, notifying men quietly that the meeting was to be held here, and distributed thousands and tens of thousands of hand-bills at the ferries. No task was ever more welcome. I went to the trustees man by man. The majority of the trustees very cheerfully accorded the permission. One or two of them were disposed to decline and withhold it. I made it a matter of personal friendship. "You and I will break, if you don't give me this permission." And they signed. So the meeting glided from the Graham Institute to this house. A great audience assembled. We had detectives in disguise, and every arrangement made to handle the subject in a practical form if the crowd should undertake to molest us. The Rev. Dr. R.S. Storrs consented to come and pray, for Mr. Wendell Phillips was by marriage a near and intimate friend and relation of his. The reporters were here; when were they ever not?

Mr. Phillips began his lecture, and, you may depend upon it, by this time the lion was in him, and he went careering on. Hie views were extreme; he made them extravagant. I remember at one point--for he was a man without bluster, serene, self-poised, never disturbed in the least--he made an affirmation that was very bitter, and the cry arose over the whole congregation. He stood still, with a cold, bitter smile in his eye, and waited till they subsided, when he repeated it with more emphasis. Again the roar went through. He waited and repeated it, if possible, more intensely, and he beat them down with that one sentence until they were still, and let him go on.

POWER TO DISCERN THE RIGHT.

The power to discern right amid all the wrappings of interest and all the seductions of ambition was singularly his. To choose the lowly for their sake, to abandon all favor, all power, all comfort, all ambition, all greatness--that was his genius and glory. He confronted the spirit of the nation and of the age. I had almost said he set himself against nature, as if he had been a decree of God over-riding all these other insuperable obstacles. That was his function. Mr. Phillips was not called to be a universal orator any more than he was a universal thinker. In literature and in history widely read, in person magnificent, in manners most accomplished, gentle as a babe, sweet as a new-blown rose, in voice clear and silvery, yet he was not a man of tempests, he was not an orchestra of a hundred instruments, he was not an organ, mighty and complex. The nation slept, and God wanted a trumpet, sharp, wide-sounding, narrow and intense; and that was Mr. Phillips. The long-roll is not particularly agreeable in music, or in times of war, but it is better than flutes or harps when men are in a great battle, or are on the point of it. His eloquence was penetrating and alarming. He did not flow as a mighty Gulf Stream; he did not dash upon this continent as the ocean does; he was not a mighty rushing river. His eloquence was a flight of arrows, sentence after sentence polished, and most of them burning. He slung them one after the other, and where they struck they slew. Always elegant, always awful. I think his scorn is and was as fine as I ever knew it in any human being. He had that sublime sanctuary in his pride that made him almost insensitive to what would by other men be considered obloquy. It was as if he said every day in himself: "I am not what they are firing at. I am not there, and I am not that. It is not against me. I am infinitely superior to what they think me to be. They do not know me." It was quiet and unpretentious, but it was there. Conscience and pride were the two concurrent elements of his nature.

THE MOB-BEATEN HERO TRIUMPHANT.

He lived to see the slave emancipated, but not by moral means. He lived to see the sword cut the fetter. After this had taken place, he was too young to retire, though too old to gather laurels of literature or to seek professional honors. The impulse of humanity was not at all abated. His soul still flowed on for the great under-masses of mankind, though, like the Nile, it split up into scores of mouths, and not all of them were navigable. After a long and stormy life his sun went down in glory. All the English-speaking people on the globe have written among the names that shall never die the name of that scoffed, detested, mob-beaten, persecuted wretch--Wendell Phillips. Boston, that persecuted and would have slain him, is now exceedingly busy in building his tomb and rearing his statue. The men that would not defile their lips with his name are thanking God to-day that he lived.

He has taught some lessons--lessons that the young will do well to take heed to--that the most splendid gifts and opportunities and ambitions may be best used for the dumb and lowly. His whole life is a rebuke to the idea that we are to climb to greatness by climbing up on the backs of great men, that we are to gain strength by running with the currents of life, that we can from without add any thing to the great within that constitutes man. He poured out the precious ointment of his soul upon the feet of that diffusive Jesus who suffers here in his poor and despised ones. He has taught young ambitions, too, that the way to glory is the way often-times of adhesion simply to principle, and that popularity and unpopularity are not things to be known or considered. Do right and rejoice. If to do right will bring you under trouble, rejoice in it that you are counted worthy to suffer with God and the providences of God in this world.

He belongs to the race of giants, not simply because he was, in and of himself a great soul, but because he had bathed in the providence of God and came forth scarcely less than a god; because he gave himself to the work of God upon earth, and inherited thereby, or had reflected upon him, some of the majesty of his Master. When pigmies are all dead, the noble countenance of Wendell Phillips will still look forth, radiant as a rising sun, a sun that will never set. He has become to us a lesson, his death an example, his whole history an encouragement to manhood--and to heroic manhood.