Liszt and Stavenhagen.
Liszt invents a fingering for his purposes which has no other principle than that of the most absolute opportunism. Scales, struck by one finger, trills played with changing fingers, strenuous parallel octave passages, heavy fingering in order to drag out parts which otherwise glide too lightly—everywhere, in place of the academic rule, there is an attempt to grasp the effect of the moment, a moulding after the impulses of the expression. And thence arises a soul-giving power even down to the most trifling passing-note, until the man and the playing are one. Liszt did the miracles of a prophet in his recitals, tumultuous assemblies, in which it actually happened that the people did not stir from the place till one o’clock in the morning.
So early as 1839 he was able to venture on the first pure piano-recital ever given, after Moscheles had paved the way with his mixed piano-recital without orchestra. Not only could he fill up a whole evening with performances on this instrument alone; he was able to fill with his performances twenty-one evenings in the short space between December 27, 1841, and March 2, 1842. This was the brilliant period of his virtuoso-years; twenty-one recitals in Berlin within this short space! In the history of piano-playing they are festival weeks, holy days, in which by the greatest of all pianists a world-literature was made living on the keys, so that all Europe resounded. At that time we hear of a critic wondering how this marvellous man could actually improvise along with an orchestra! So little were people accustomed to playing by heart, which since Liszt’s time has become the universal rule.
Liszt’s innumerable compositions for the piano, which were first completely named in Ramann’s book, remind us again of the three types of artists of which we spoke above. We find in them Liszt the compiler, who makes use of the experiences of centuries; and we find Liszt the innovator, who points out new ways in motives which we might think were only seen in Wagner, in naturalisms which developed music, and in technical means of expression; but we do not find in him a composer of genius, who can hardly hold himself back from his inspirations, and who with unforced ease, creates new forms for the new ideas. We shall, as time advances, suffer less and less from illusions on this point. And Liszt himself was content to be an innovator without being a creator. He was a clever artist who knew his own limitations accurately. He invents a theme which is spirited, new, and characteristic; and when he has invented the theme he sits down and arranges it according to all the powers of technical expression; and varies it in forms whose technique is their content, so that technique and content become identical. This is the last effect of the Étude-principle, in which an idea finds, not its form, but its technical expression.
Plaster Cast of Liszt’s Hand. Weimar.
This special method of Liszt is preserved at its best in the twenty Rhapsodies. The Magyar Dallok had appeared already as studies. But these Rhapsodies far surpass them in polish. Hungarian national airs, with their rushing rhythmical and unrhythmical verve, were here for the first time taken up into the circle of art, and supplied the motives from which he poured forth a pyrotechnic display of brilliant variations, whose technique has not a single useless note, and whose working-out is indescribably delicate and harmonically interesting. Nos. 2, 6, 9 (Pester Karneval), 12 (to Joachim), and 14 (to Bülow), are not unjustly preferred to the rest. No 14, with its astounding development from the funeral march to the joyous stretto, has remained one of the most marvellous piano-pieces on record. In it an unparalleled technique is revealed, while the piece is not thereby rendered hollow or superfluous.