[486]. See p. 116 et seq., pp. 151 et seq.

[487]. See Vol. II, pp. 369 et seq.

[488]. J. Goldziher, Die islam. und jüd. Philosophie (“Kultur der Gegenwart,” I, V, 1913), pp. 306 et seq.

[489]. See Vol. II, pp. 27 et seq., 427 et seq.

[490]. And it may be asserted that the downright faith that Haeckel, for example, pins to the names atom, matter, energy, is not essentially different from the fetishism of Neanderthal Man.

[491]. See p. [126].

[492]. Compare Vol. II, pp. 38 et seq.

[493]. See Vol. II, p. 305.

[494]. See Vol. II, pp. 343 et seq., and p. 346.

[495]. E. Mogk, Germ. Mythol., Grundr. d. Germ. Philos., III (1900), p. 340.