James A. Rose in his article on “The Regulators and Flatheads in Southern Illinois” says: “Regulators descended on the Sturdevant stronghold only to find that their movements had been spied upon and that they were expected. A number of shots were exchanged; finally a charge was made on the stockade and the door broken down. They found, however, that a small piece of artillery was trained on the stairway leading to the Sturdevant stronghold, and a halt was called and reinforcements asked for. During the night Sturdevant and his band of criminals managed to make their escape. This is one of the earliest records of the citizens of this region taking the law into their own hands.”

Sturdevant was never again heard of in that or any other locality. What became of him is not known. This attack on his headquarters ended forever counterfeiting in the Cave-in-Rock country.[36a]


The Ford’s Ferry Mystery

After Mason left Cave-in-Rock other outlaws still continued to use the cavern as a temporary stopping place or headquarters. An outlaw’s stay at any place is of necessity short. Mason, in 1797, had lived there longer than any other. Those who followed him were more or less migratory. Residents in the vicinity were in no way implicated in the various acts that made the Cave so notoriously dangerous, until the mysterious Ford’s Ferry band began its robberies. Since 1834, when that organization ceased its operations, the Cave has never been identified with outlawry.

To what extent James Ford, the owner of Ford’s Ferry—a crossing place on the Ohio two and one-half miles above the Cave—was connected with this organization was not revealed in his day nor since, and it is not at all likely that it will ever be determined. He is more frequently discussed in tradition, and his life is the subject of a greater variety of opinions than that of any other man connected with the tragedies of the Cave-in-Rock country. According to one version, “Jim Ford was as black as some have painted him,” and, according to another, his connection with the mysterious band had the effect of preventing bad men from committing more crimes than they would have if his influence had not acted as a restraint.

A careful study of the few written records and the many varied oral traditions pertaining to Ford, indicates that when he reached the prime of life conditions had undergone many changes. Outlaws were no longer in a position to carry on their depredations with the freedom that attended the earlier days. Population had increased, and with that increase came a better reign of law. The line between law-abiding and law-breaking citizens was rapidly widening. For about ten years, ending in 1833, Ford apparently stood between the two, and kept in close touch with both. By mingling with the upright citizens he held in some measure the respect of the community, and by acting as one of the leaders of the highwaymen he reaped a share of their booty. In serving the two opposing classes he faced, and finally met, the fate common to such men.

His education and appearance, and his public activities, gained for him the confidence of the community and the standing of a trustworthy man, which he held until toward the close of his life. Before he died many of his fellow-citizens began regarding him with more or less suspicion, and he soon became a man of mystery. After his death his career was extensively discussed throughout the lower Ohio valley. Our account is confined principally to court records and oral traditions. These old records, as far as known, have not been cited heretofore by anyone attempting to tell the story of James Ford.

Tradition has it that James Ford was born some time during the latter part of the Revolution. His father, it is said, was a Revolutionary soldier and moved with his son to western Kentucky about 1803. Thus he appeared in the Cave-in-Rock country about half a dozen years after the Masons and Little Harpe had gone south, but was living in the neighborhood when “Jim Wilson” and some of the other outlaws were holding forth at the Cave. His home was a half-mile southwest of what is now the village of Tolu, Crittenden County, Kentucky. It was a mile from the Ohio and the head of the notorious Hurricane Island, about eight miles below Ford’s Ferry and five miles below Cave-in-Rock. Ford owned a number of good farms in what was then northern Livingston, now Crittenden County. So well was he known along the lower Ohio that Samuel Cuming’s Western Navigator, published in 1822, designates the river landing near his home as “Major Ford’s.” The old court records preserved at Smithland show that he was a justice of the peace in 1815 and held the office a number of times thereafter, and that practically every suggestion made before the county court “on motion of James Ford” was carried. He frequently served as appraiser and administrator of estates. Through these and other acts of trust he gained the prestige of a desirable citizen. The improvement of roads was encouraged by him, especially those leading to Ford’s Ferry.

One of the most interesting chapters of the mystery surrounding Ford’s Ferry may be found in a book of personal reminiscences and local traditions of Cave-in-Rock and its vicinity disguised as historical fiction and called Chronicles of a Kentucky Settlement. Its author, William Courtney Watts, who possessed an excellent education, was a very successful man of international business experience, born at Smithland, Kentucky, near Cave-in-Rock. Much of his information came directly from his father and other pioneer settlers.