Less than thirty years ago, a "new course" was flamboyantly proclaimed by those in authority, and the term "new course" became the order of the day. With it and from it there came a truly marvellous quickening of the energies and creative abilities of the nation, a period of material achievement and of social progress, in short, a national forward movement almost unequalled in history. The world looked on in admiration, perhaps not entirely free from a tinge of envy. Germany was conquering the earth by peaceful penetration; and no one stood in its way. It had free access to all the seas and all the lands.

But with that "new course" and from it there also came a new god, a false and evil god. He exacted as sacrifices for his altars the time-honoured ideals of the fathers, and other high and noble things. And his commands were obeyed.

There came upon the German people a whole train of new and baneful influences and impulses, formidably stimulating as a powerful drug. There came, amongst other evils, materialism and covetousness and irreligion; overweening arrogance, an impatient contempt for the rights of the weak, a mania for world dominion, and a veritable lunacy of power worship. There came also a fixed and irrational distrust of the intentions of other nations, for the evil which had crept into their own souls made them see evil in others, and that distrust was nurtured carefully and deliberately by those in authority.

And, finally, there came "the day" in which the "new course," fatally and inevitably, was bound to culminate. There came the old temptation, as old as humanity itself. The Tempter took the Prussian and Prussianized rulers up a high mountain and showed them all the riches and power of the world. Showed them the great countries and capitals of the earth teeming with peaceful labour—Brussels, Paris, London, aye, and New York, and told them: "Look at these. Use your power ruthlessly and they are yours." And those rulers did not say: "Get thee behind me, Satan;" but they said: "Lead on, Satan, and we shall follow thee." And follow him they did, and brought upon the green earth the red ruin of hell.

And with rejoicing they greeted "the day." It was to bring them, as one German in an important position here expressed it to me, in August, 1914, "a merry war and victory before the year is out."

IV

Truly, history affords no parallel to the spiritual poisoning and the resulting horrible transmutation of a whole people, such as Prussianism wrought in the incredibly short period of one generation. Nor would I believe that such a dreadful phenomenon could possibly take place were it not for the evidence of my own eyes and my own ears.

My observations led me to think, however, that Prussianism had reached the crest of its influence some years before the war and that liberal tendencies were beginning to make headway against it.

There were many men in Germany before the war who were opposed to and saw the dangers arising from militarist ambition and jingo teaching and raised their voices against them in warning. There was the ever-increasing Socialist vote which—although Socialism in the German Empire does not mean what it means in Russia and amongst the extremists in our country—did mean opposition to Junker methods and reactionary tendencies.

I am by no means sure that the very growth and spread of that liberal spirit did not have some influence in causing the militarist clique to precipitate the war, as throughout history autocracy has resorted frequently to the unity-compelling force of war in order to arrest, divert and thwart liberalism and independence.