which are interposed in Masetto's speech, and afterwards taken up by the flutes— FIRST FINALE. when Zerlina asserts herself, rising gradually to impatient quavers for the violin—[See Page Image]
while the principal subject pursues its quiet course. They are interrupted by the noisy merriment of Don Giovanni and his companions, who are repairing to the merry-making in the casino; the gradual dying away of the song of the retreating guests prepares us for the singularly tender and lovely scene between Zerlina and Don Giovanni, which, contrasted with the preceding duet with Masetto, first clearly shows the dangerous fascination of the seducer. After the inimitably expressed start of surprise at Masetto's reappearance the music alters altogether in character, and Don Giovanni assumes a cordial hospitality and cheerful gaiety which is partly accounted for by the sound of the dance music from the casino; this is made also a musical prophecy of what is to ensue, for the eight bars that are heard are taken from the second of the dances afterwards combined, and Mozart has omitted the two first bars, in order to put the hearer at once in the midst of the dance (Vol. II., p. 154 note). A lively figure for the violin expresses the desire of the three to join in the merriment. The figure is continued when Elvira, Donna Anna, and Don Ottavio appear, and several accompaniment figures are also retained, with important modifications. The minor key for the first time occurring, and the totally different treatment of the orchestra give an impression of a mysterious and gloomy shadow cast upon the noisy merriment of the scene. Leporello, opening a window by chance, sees the masks, and is ordered by his master to invite them to enter. The open window causes the dance music to be more plainly heard, and prepares for what is to follow; this time a minuet is played, which is heard entire, for as long as the window remains open the orchestra is silent, and conversation is carried on parlando. The unusual treatment of this scene prepares the way for the ball; but it is quite as consistent with the adagio which intervenes with surprising and profound effect.
The grave and elevated tone betokening the presence of higher moral forces is additionally impressive after the unquiet, passionate activity which precedes it. For the first time in this finale the voices put forth all their power and beauty, and they receive powerful assistance from the accompanying wind instruments. The voices seem to stand out from the dark background of the peculiarly deep notes of the clarinets, but the chords which follow are like gleams of light cast upon them, and the whole movement appears transfigured in the glory of a higher region. The scene changes, as was not unusual in finales, and we find ourselves in the ball-room. The dance ended, the guests disperse for refreshment, and Don Giovanni and Leporello, as hosts, Zerlina unable to escape Don Giovanni's observation, and Masetto, jealously watching her, come to the front. The orchestra plays the principal part in the lively movement, 6-8, which portrays this situation. Rhythm, melodies, and instrumental colouring, all are stamped with voluptuous excitement, and we seem to breathe the heated air of the ball-room. The voices move freely, either joining in the orchestral subjects or going their own way in easy parlando or prominent melodies, grouped according to the requirements of the situation. The entrance of the masks gives, as has already been observed, a different tone to the scene; the stranger guests are courteously greeted, and Don Giovanni's summons to the dance places fully before the spectators the ball-room scene, which has so often been suggested. The real motive of the scene being musical, the dramatic representation is skilfully made the object of the musical construction.
The company is a mixed one, and different dances are arranged to suit the taste of all; thus also Don Giovanni is provided with the means of freeing himself of those persons who come in the way of his design. His distinguished guests tread a minuet, he himself joins in the country dance with Zerlina, while Leporello whirls Masetto in the giddy waltz. The musical representation of the situation in the three different dances is thus made the chief point of the scene, the plot moving rapidly onward; none of the characters DANCES. are in a position to express themselves fully, and the dance alone preserves the continuity of the whole. The combination of three dances simultaneously in varied rhythm and expression, offered to Mozart a task in counterpoint which he has accomplished with so much ease and certainty, that the untechnical listener scarcely believes in its difficulty. The arithmetical calculation that three bars in 2-4 are equal to two bars in 3-4, and one bar 3-8 represents a crotchet in a triplet, is easily made, and the system presents no difficulty. But the problem really consists in concealing the system beneath the melody and rhythm, and in causing the necessary coincidence of the phrasing to appear a natural and unstudied one, dependent on the individual character of each dance. One dance follows another as a matter of course. The minuet begins—the same which has been heard before. At the repetition of the second part, the second orchestra prepares to strike up, the open strings are struck in fifths, touched pizzicato, and little shakes tried, the violoncello joins in in the same way—and all falls naturally into the minuet, as it pursues its even course.[ 181 ] At last a gay country dance (2-4) strikes up, as different in melody and rhythm from the minuet as can be, although it is of course constructed on the same fundamental bass. At the second part, the third orchestra proceeds to tune up as the second had done before, and falls in with a fresh and merry waltz (3-8).[ 182 ] Before the minuet recommences, Zerlina's cry for help is heard, both dances and music break off suddenly, and the orchestra, which has hitherto been silent, strikes in with full force.[ 183 ] Zerlina's cry for help brings about a complete change of DON GIOVANNI. mood and tone. All present, except Don Giovanni and Leporello, are inspired by one sentiment, and form a compact and solid mass opposing the two, either in unison or by means of a purely harmonious treatment of the voices. Only pit particular points, such as the unmasking, do the different characters stand out, and the imitation by means of which the parts are again united emphasises the impression of strict connection between them. This kind of grouping requires a broad, grand treatment, and a more forcible one both for the voices and the orchestra. Mozart has nevertheless happily avoided the adoption of a tragic tone, which would have been unsuited to the situation. The case is not, after all, too grave to allow of Don Giovanni and Leporello expressing their confusion and dismay comically, after their manner, and the humorous character of the opera is thereby preserved.[ 184 ] Still more simple is the construction of the second finale. The introduction of table music taken from different operas renders the supper scene a very masterpiece of musical fun; but the episode has no direct connection with the action.[ 185 ] This begins with the entrance of Elvira, with a gravity and an impulse which have been wanting since the beginning of the opera. In opposition to Elvira's glowing passion, to which her higher resolves lend nobler impulse than before, so that even Leporello is carried away by her energy, Don Giovanni's sensuality stands out in stronger relief, until it outrages man's noblest and most sacred feelings; the contradiction develops a depth of pathos THE SECOND FINALE. which prepares for the approaching catastrophe. The force and fulness of musical expression in this scene are as remarkable as the deep truth of its characterisation. Compare the passionate expressions of Donna Anna with this outbreak of Elvira, and the fundamental difference of the two characters is clear; so also it is plain that, inimical to each other as they may be, Elvira and Don Giovanni are creatures of the same mould, having the same easily excited sensual impulses. Leporello's terror-stricken announcement of the Commendatore's approach comes as a relief to this highly wrought scene. In point of fact, the comic tone increases the suspense more than even Elvira's piercing cry; ludicrous as is the fear of Leporello, the main impression it produces is one of horror at its cause. The first fear-struck tones of the orchestra, collecting their forces for what is to come, the first simple, firm tones of the spectre's voice[ 186 ] transport us to the sphere of the marvellous. This sense of the supernatural is preserved by Mozart throughout the scene, and the hearer seems to himself to be standing in breathless suspense at the very verge of the abyss. It is produced by an uninterrupted climax of characteristically shaded movement; and the object which the master has kept steadily before him has been to produce at every point the expression of a grandeur and sublimity surpassing that of earth. To accomplish this, external means, such as the disposition of harmonies and instrumental colouring are employed with equal boldness and skill, but the true conditions of its extra-ordinary effect are the high conception and powerful inspiration which animate the whole. When to this it is added that Don Giovanni and Leporello, although under the spell of the supernatural apparition, act freely, each according to his individual nature, without for an instant prejudicing the unity of tone, it must be acknowledged that the union of dramatic truth and lofty ideal is here complete. After this prolonged and painful suspense the breaking of the storm DON GIOVANNI. which is to deliver Don Giovanni into the power of the internal spirits comes as a long-expected catastrophe. The spirits themselves Mozart has wisely kept in the background. Invisible in the darkness, they summon their victim in few, monotonous, but appalling notes. This allows of a more animated expression to the torture of despair which seizes Don Giovanni, and to the terror of Leporello; while the orchestra depicts the tumult of all the powers of nature. This scene can only attain to its full effect when theatrical managers can make up their minds to allow the music to work on the imagination and feeling of the audience, unimpeded by a display of fireworks and demoniac masks.[ 187 ] This finale, after all that has preceded it, does not certainly produce a calming effect, but it relieves the suspense, and virtually brings the plot to an end. The entrance of the other characters to learn the fate of Don Giovanni from Leporello, and to satisfy the audience as to their own fate, is chiefly a concession to the custom of assembling all the chief persons on the stage at the close of the opera, which in this case seems justified by the necessity of concluding with a composing and moral impression. It is not, however, the true close of the plot, and the audience have already been quite sufficiently informed as to the fate of the characters.
Regarded from a musical point of view, Leporello's narrative—interrupted by exclamations of astonishment from the others—is very fresh and spirited, and the surprise well and delicately expressed; the movement would be most effective in another place, but here it falls decidedly flat. The larghetto in which the duet between Don Ottavio and Donna Anna, with the short remarks of the others, is brought to a close is lovely, but not so weighty in substance as the situation demands. The closing movement is very fine, and Mozart has imparted such a clear and tender radiance to the church-music sort of form in which he has embodied the moral maxims, that a flush like that of dawn seems to rise THE SECOND FINALE. from the gloomy horror which has buried the gay life of the drama in deepest night. It was soon felt that to preserve the interest of the audience after the spirit scene was impossible. An attempt at abbreviation was annexed to the original score, omitting the larghetto so far as it referred to personal circumstances. Whether this experiment was made in Prague or Vienna,[ 188 ] it appears not to have sufficed, and at the performance in Vienna the opera closed, as it almost invariably has later, with Don Giovanni's descent into the lower regions. At his fall all the characters enter and give a cry of horror, which is inserted in the score on the chord of D major. A few attempts have been made later, either on theoretical or practical grounds, to restore the original closing scene.[ 189 ] Attempts at a modification such as have been made are very objectionable. At a performance in Paris Don Giovanni's disappearance was followed by the entry of Donna Anna's corpse borne by mourners, and the chanting of the "Dies iræ" from Mozart's Requiem.[ 190 ] This idea suggested to Kugler[ 191 ] the further one of changing the scene after Don Giovanni's fall to the mausoleum of the Commendatore, and introducing the funeral ceremonies, the chorus singing from Mozart's Re-queim, "Lux perpetua luceat ei" (not eis, "because it is only for one person"), "Domine, cum sanctis tuis quia pius es," to be followed by the "Osanna in excelsis" as an appropriate conclusion. It is as difficult to comprehend how these two movements can be thus combined, as how reverence for the master can allow of his sacred music being thus tacked on to an opera without any regard to unity of style and workmanship. Viol, supported by Wolzogen, adopted this idea so far as, instead of the usual conclusion, to insert the funeral service in the mausoleum, and have the closing movement of the opera sung there; but it appears DON GIOVANNI. altogether out of place. Nothing can be more objectionable than to make use of separate parts of a work of art in a different sense to that intended by the master; omission is, on the whole, a less hurtful proceeding.
A consideration of the finale proves what is borne out by the whole opera, that, though inferior in artistic unity of plot to "Figaro," it excels that work in the musical nature of its situations and moods. In "Figaro" we are amazed to find how, within the narrow limits of emotion presented to us, seldom rising to passion, never to a higher pathos, our minds are entranced by the grace and spirit of the representation. In "Don Giovanni," on the contrary, there is scarcely a side of human nature which is not expressed in the most varied shades of individuality and situation; through the checkered scenes of daily life we are led to the very gates of the spirit world, and the light of original wit and humour shines upon the work from beginning to end. The difficulty for a dramatically gifted author lay in moderation. Da Ponte having placed his "Don Giovanni" in the present, Mozart with ready wit draws upon reality where-ever possible for matters of detail and colouring. This freshness and fulness of realism distinguishes "Don Giovanni" from "Figaro," without entailing any loss of ideality, for every subject drawn from real life is turned to the service of the artistic conception of the whole. The statues of the Parthenon or the figures of Raphael teach how the great masters of the formative arts follow nature in all and each of their creations; they teach, too, how the treasure which the eye of genius descries in the depths of nature must be first received into a human heart, thence to emerge as a complete and self-contained whole, appealing to the sympathies of all mankind. Nor is it otherwise with the great masters of sound, whatever be the impulse which urges them to expression, whether the words of the poet, the experiences of life, the impressions of form, colour, or sound;
the idea of the whole, which inspires it with life and endows it with form and meaning, must come from the depths of his own spirit, and is the creative force, which is unceasingly active until the perfect work of art is produced. The ideal of such a work is the perfection which is conceivable and visible to mankind in art alone; in it that which elsewhere appears as contrast or opposition rises to the highest unity. This once attained, we experience the satisfaction which for mortals exists in art alone. But our delight and admiration rise still higher when this harmony is maintained throughout a varied and many-sided composition, containing a wealth of interests and motives appealing to our most opposite sympathies, and stirring the very depths of our being—then it is that we feel the full and immediate inspiration of that Spirit Who looks upon the universe as the artist looks upon his work.
