[53] See translation by W. A. White, M.D.., Psychoanalytic Review, Vol. I, No. 1, et seq.
[54] Compare the substitution of the bride, through Brangäne.
[55] Mommsen, Th., “Die echte und die falsche Acca Larentia”; in Festgaben für G. Homeyer (Berlin, 1891), p. 93, et seq.; and Römische Forschungen (Berlin, 1879), II, p. 1, et seq. Mommsen reconstructs the lost narrative of Fabius from the preserved reports of Dionysius (I, 79-831, and of Plutarch (Romulus)).
[56] The Capitoline She Wolf is considered as the work of very ancient Etruscan artists, which was erected at the Lupercal, in the year 296 B.C., according to Livy (X, 231). Compare picture on title page.
[57] All these renderings were compiled by Schwegler, in his Roman History, I, p. 384, et seq.
[58] Some Greek twin sagas are quoted by Schubert (loc. cit., p. 13, et seq.) in their essential content. Concerning the extensive distribution of this legendary form, compare the somewhat confused book of J. H. Becker, “The Twin Saga as the Key to the Interpretation of Ancient Tradition. With a Table of the Twin Saga.” Leipsic, 1891. German text.
[59] Mommsen, “Die Remus Legende,” Hermes, 1881.
[60] After Preller, Greek Mythology (Leipzig, 1854, II, pp. 120 et seq.).
[61] The same transformation of the divine procreator into the form of the human father is found in the birth history of the Egyptian queen, Hatshepset (about 1500 before Christ), who believes that the god Amen cohabited with her mother, Aahames, in the form of her father, Thothmes the First (see Budge: A History of Egypt, V; Books on Egypt and Chaldea, Vol. XII, p. 21, etc.). Later on she married her brother, Thothmes II, presumably the Pharaoh of Exodus, after whose dishonorable death she endeavored to eradicate his memory, and herself assumed the rulership, in masculine fashion (cp. the Deuteronium, edited by Schrader, II ed., 1902).
[62] A similar mingling of the divine and human posterity is related in the myth of Theseus, whose mother Aithra, the beloved of Poseidon, was visited in one night by this god, and by the childless King Aigeus of Athens, who had been brought under the influence of wine. The boy was raised in secret, and in ignorance of his father (v. Roscher’s dictionary, article Aigeus).