The Dominican women are as a rule graceful of body and fair of face, with large and beautiful eyes. They make devoted wives and loving mothers. The ladies of the better class are quite as susceptible to the allurements of Parisian fashions as their American and European cousins, and the scenes at balls and at evening promenades on the plaza are very attractive. The heat of the climate makes a liberal use of powder necessary, and it almost seems as if the darker the color of the woman the greater is her fondness for powder, so that some of the negresses assume an almost grayish hue. The Dominican woman is very domestic, she rarely goes out except to church, to an occasional dance or to the band concerts on the plaza. Before her marriage she is carefully chaperoned and guarded; all courting takes place in the presence of her mother or some other near relative.
Notwithstanding the large mixture of African blood and long isolation of the Dominican race, the strong personality of the Spaniard has survived unmodified and the population is to-day as thoroughly Spanish in character, customs and mode of thinking as the people of Cuba and Porto Rico. How completely the Spanish consciousness pervades the country was illustrated by a remark made to an American naval officer by the mayor of an inland town of Santo Domingo; he was a very black negro, but in the course of a discussion observed: "Your arguments will fit Anglo-Saxons, but we Latins are a different people." The first trait noticeable is the politeness of Dominicans of every degree. Only once have I met a rude official and that by a curious coincidence was the very first one with whom I had dealings, but after this beginning there were no further exceptions to the rule. A charming characteristic is the open-hearted hospitality everywhere encountered. The stranger who is introduced in any home is immediately assured in the customary Spanish way: "This is your house." The words, though figuratively spoken, are sincere, and the hosts are glad to have their new friend visit their house as though it were his own. As companions the Dominicans are delightful, being generally jovial and amiable. Some there are, especially among the country people, whose natural reticence makes them seem sullen, but once the ice is broken they are quite as light-hearted as the others.
In the idealistic tendency of their mind the Dominicans strongly show their brotherhood with the other Spanish peoples. In this connection the spirit of their renowned kinsman, Don Quixote de la Mancha, is often in evidence. When one of them mounts his Rocinante in defense of some particularly attractive abstract proposition, nothing less than a blow from a windmill will bring him back to reality. And so when any person or group of persons become enamored of an idea they are unwilling to brook contradiction or compromise. The inclination of the majority to do their will irrespective of the wishes of the minority and the unwillingness of the minority to bow to the resolutions of the majority have been and will continue to be grave problems in the government of the country. Even in personal relations a spirit of intolerance can frequently be noticed and while almost anything is forgiven a friend, not a single redeeming feature is recognized in an enemy. To their idealistic tendency may be ascribed the worship of the words "patriotism" and "liberty." Unnumbered sins have been committed under the cloak of patriotism, and true personal liberty, such as it is understood in the United States, has never prevailed in Santo Domingo; but the adoration of these conceptions continues and it is to be hoped that now, with American assistance, it will bring real and lasting liberty to the country. Perhaps it is their idealism, as much as their isolation, which causes the Dominicans to take themselves so very seriously and renders them so extremely sensitive to criticism or jokes on the subject of their country, customs or revolutions.
Foreigners sometimes complain that the affirmations of Dominicans cannot be trusted. In many cases investigation has shown that these foreigners were misled with regard to some mine, woodland or other property they had come to buy. Persons anxious to sell mines and other undeveloped properties have not distinguished themselves for veracity in any country, and with regard to sincerity in general the Dominicans may be regarded as no better but certainly no worse than the general run of humanity. With their personal friends they are generally loyal and true, but in their political relations the picture is not so attractive; for while there have been many cases where subordinates have followed their fallen chief into exile rather than submit to the victor, it is saddening to note the frequency with which governors of provinces and other local authorities have betrayed the confidence reposed in them by the chief executive, and have initiated or joined revolutionary uprisings. I have heard both ex-President Jimenez and ex-President Morales sorrowfully complain that their fall was due to the treachery of trusted subordinates. A particularly repulsive case of perfidiousness was that of General Luis Felipe Vidal, a prominent politician, who participated in the murder of President Caceres, though he had only a few hours before visited the President, played billiards with him and fondled his infant daughter.
Of all amusements there is none which appeals so strongly to every class of the population as dancing. Every public holiday is an excuse for the giving of a "baile" or dance, and when holidays are scarce the "baile" is arranged anyhow. So, while elsewhere special occasions are celebrated by banquets, here the rule is to give a dance. Historical anniversaries, political triumphs, religious holidays, weddings, birthdays, christenings: all are celebrated by dances. Waltz music is popular but the favorite dance music is the pretty Porto Rican "danza," which is kin to Mexican airs and to the Cuban "guaracha" and may be compared to a flowing brook, now gliding along serenely, now rushing in cascades. The dances are often interrupted by the serving of sweets and ices.
In the country the dance music is quite different. A rhythmic beating is kept up on a drum made of a barrel or hollow log and rude fiddles or guitars or an accordion play an accompaniment. To the traveler, riding along his road at night, the deep regular rumbling of the drums of distant "bailes" comes with indescribable weirdness. In some dances the participants engage in a monotonous chant, in others there are pauses in which the young men must quickly improvise verses on some subject suggested by one of the lassies. In the cities the dances begin at ten o'clock at night and last until the wee hours of morning, but in the country they begin at almost any time and occasionally last two or three days—especially during the Christmas holidays.
These country dances with drum accompaniment are similar to those popular among the negroes in Porto Rico and are probably an African legacy. But, like Porto Rico, the Dominican Republic is absolutely free from the practise of those barbarous negro rites, of which dances like these often form part, and which are known in Haiti under the name of "voudou," in Cuba under that of "witchcraft" and in the British West Indies under that of "obeah," and which sometimes lead even to human sacrifices. This is all the more remarkable in Santo Domingo as the adjoining Republic of Haiti has been the worst sufferer from such practices.
The country dances are occasionally the scenes of violent personal altercations. While drunkenness is very rare and a drunkard is regarded almost as a social outcast, the countrymen are fond of regaling themselves with rum made of cane juice, and at dances where such rum is served it is not infrequent for some one to become unduly excited. If he happened to meet another in the same condition and a controversy arose with reference to some dusky damsel, a frequent unfortunate outcome was, until lately, for both to draw revolvers and blaze away at each other and if ejected from the house to stand nearby and fire through the wooden walls. In Porto Rico such affairs are decided with the machete and only the immediate combatants are hurt, but revolver bullets are more dangerous to the innocent bystander than to those doing the shooting. In Macoris I was told of a dance where the casualties were fifteen killed—more than in the average revolution. Yet so deep-seated is the fondness for dancing that after the smoke has cleared away and the dead or wounded victim been removed, it has often happened that the ladies dried their tears and men and women continued with the "baile."
Up to the time of American intervention in 1916, the practise of carrying weapons was general. In the country a man strapped on his pistol or carried his gun as he would in other countries put on his necktie or take up his cane. At the railroad stations in the Cibao I have sometimes observed everyone congregated about the station wearing a revolver more or less visible, except two or three, evidently the poorest farm-laborers, who could not afford anything more than a dirk and who gazed at the others with envious eyes. Beautiful pearl-handled revolvers were proudly exhibited to the public eye, and on one occasion I saw a little boy not over ten years old with a revolver that reached to his knee. The habit was all the more indefensible as it was absolutely unnecessary, Santo Domingo being as safe a country to travel in as any other. Governors of provinces sometimes forbade the carrying of arms, but the prohibition was rarely enforced with reference to their friends and adherents. The American authorities have put a stop to the habit, however, and confiscated all the arms they could find; some 15,000 rifles and revolvers have thus been taken up.
After all, the average Dominican will resent a shot less than a blow. A story is told of a prominent youth in the capital who received a slap during a quarrel; the aggressor fled, but the young man kept holding his handkerchief to his cheek for days until he met his assailant and was able to wipe out the insult in blood.