Religion and political institutions may raise a nation in a short period to a high point of civilization, and they may also serve, as in case of the Turks, to retain them in perpetual barbarism. How will these mighty powers operate on the Tahaitians? How can they, the qualifications of their authors considered!

True, genuine Christianity, and a liberal government, might have soon given to this people, endowed by nature with the seeds of every social virtue, a rank among civilized nations. Under such a blessed influence, the arts and sciences would soon have taken root, the intellect of the people would have expanded, and a just estimation of all that is good, beautiful, and eternally true, would have refined their manners and ennobled their hearts. Europe would soon have admired, perhaps have envied Tahaiti: but the religion taught by the Missionaries is not true Christianity, though it may possibly comprehend some of its doctrines, but half understood even by the teachers themselves. That it was established by force, is of itself an evidence against its Christian principle. A religion which consists in the eternal repetition of prescribed prayers, which forbids every innocent pleasure, and cramps or annihilates every mental power, is a libel on the Divine Founder of Christianity, the benign Friend of human-kind. It is true, that the religion of the Missionaries has, with a great deal of evil, effected some good. It has abolished heathen superstitions, and an irrational worship, but it has introduced new errors in their stead. It has restrained the vices of theft and incontinence, but it has given birth to bigotry, hypocrisy, and a hatred and contempt of all other modes of faith, which was once foreign to the open and benevolent character of the Tahaitian. It has put and end to avowed human sacrifices, but many more human beings have been actually sacrificed to it, than ever were to their heathen gods.

The elder Forster estimated, as we have already seen, the population of Tahaiti at one hundred and thirty thousand souls. Allowing that he over-calculated it, by even as much as fifty thousand, still eighty thousand remained:—the present population amounts to only eight thousand; so that nine-tenths must have disappeared. The diseases introduced by the ardent spirits, the manufacture of Europe and America, may, indeed, have much increased the mortality, but they are also known in many islands in the South Seas, without having caused any perceptible diminution in the population. It is not known that plague of any kind has ever raged here: it was, therefore, the bloody persecution instigated by the Missionaries which performed the office of a desolating infection. I really believe that these pious people were themselves shocked at the consequences of their zeal; but they soon consoled themselves; and have ever since continued to watch with the most vigilant severity over the maintenance of every article of their faith. Hence, among the remains of these murdered people, their former admirable industry, and their joyous buoyancy of spirits, have been changed for continual praying, and meditating upon things which the teachers understand as little as the taught.

The Tahaitians of the present day hardly know how to plait their mats, make their paper stuffs, or cultivate a few roots. They content themselves with the bread-fruit, which the soil yields spontaneously in quantities more than sufficient for their reduced population. Their navy, which excited the astonishment of Europeans, has entirely disappeared. They build no vessels but a few little paltry canoes, with which they fish off the neighbouring coral islands, and make their longest voyages in American and European boats which they have purchased. With the method of producing those commodities of civilized nations which they prize so highly, they are still as much as ever unacquainted. They possess sheep, and excellent cotton; but no spinning-wheel, no loom, has yet been set in motion among them; they choose rather to buy their cloth and cotton of foreigners for real gold and pearls; one of our sailors sold an old shirt for five piastres. Horses and cattle have been brought to them, but the few that remain have fallen into the possession of strangers, and have become so scarce, that one hundred piastres was asked for an ox, that we wanted in provisioning the ship. The Queen alone possesses a pair of horses, but she never uses them. The island contains but one smith, though the assistance of the forge and bellows would be so useful in repairing the iron tools which have superseded those of stone formerly in use. It is extraordinary that even the foreigners established here carry on no kind of mechanical trade. Can it be that the Missionaries object to it? It is certain that they possess great influence even over the settlers. An American, however, was planning the introduction of a sugar manufactory, and promised himself great profit from it.

By order of the Missionaries, the flute, which once awakened innocent pleasure, is heard no more. No music but that of the psalms is suffered in Tahaiti: dancing, mock-fights, and dramatic representations are no longer permitted. Every pleasure is punished as a sin, among a people whom Nature destined to the most cheerful enjoyment. One of our friends having begun to sing for joy over a present he had received, was immediately asked by his comrades, with great terror, what he thought would be the consequence, should the Missionaries hear of it.

It is remarkable that the degenerate Tahaitians are no longer even in person such as they are described by the early travellers. Their religion appears to have had an effect inimical to their beauty. The large-grown Yeris, solely employed in praying, eating, and sleeping, are all, men and women, excessively fat even in early youth. The smaller common people, constrained to some degree of industry, look plump and well fed, but not so swollen as their superiors, and more fine forms are therefore to be seen among them than among the Yeris: the latter also frequently suffer under a most disfiguring disease caused by want of exercise and excess of nourishment: the legs swell to such a degree from the knees downward, that the form of the calf and foot is entirely lost, and the thick cylinders which usurp the place of legs, and from under which the toes only project, resemble nothing but the legs of elephants; thence the name of elephantism has been bestowed on the complaint by Europeans. It does not appear to cause much pain.

The men of both classes shave the beard, and both sexes cut their hair so close, that the skin can be seen under it; a fashion ugly enough for any face, but especially so with their brown complexions, as it gives them an ape-like appearance. As, however, a compliance with this custom, is a mark of Christianity, and the heathen fugitives to the mountains have retained their long hair, even the young females are proud of thus disfiguring themselves.

All vanity is sin, and all care of the person is vanity. Hence the fat Yeri beauties no longer shelter their skins from the burning rays of the sun, and are become as brown as the rest. All the graces have departed from them; their fascinating smiles have vanished; and the rancid cocoa-oil with which they smear themselves may be smelt at many paces distance. In short, either the picture drawn of them by the early travellers was a monstrous flattery, or they are altogether different from what they were. I saw but one handsome girl at Tahaiti; she was the sister of the little King, only fourteen years old, and already the bride of her uncle, the Prince of Ulietea. The men far surpass the women both in form and feature.

The Missionaries have abolished the custom of tattooing, and so far at least spared the Tahaitians some useless torment. These marks are now only to be seen on people of the middle age and upwards—never on the young. The first voyagers who visited this island, describe the tattooing as representing half-moons, birds, and irregular or zig-zag lines; but on a better acquaintance with Europeans, the fashion changed, and drawings of our tools, animals, and even compasses and mathematical instruments, were executed with the greatest exactness on their bodies. Pantaloons being articles in particular request among them, he who could not obtain a pair, comforted himself by having the representation of them etched on his legs. Many of these are still to be seen.

We much wished to have had an opportunity of comparing the soi-disant Christian Tahaitians, with the heathen inhabitants of the mountains; but it would have taken too much time to seek them out in their retreats, which they leave only at night for the purpose of robbing the dwellers in the valleys, among whom they dare not appear in the day.