The custom common to both sexes, of painting their faces in broad, black, white, and red stripes crossed in all directions, gives them a peculiarly wild and savage appearance. Although this painting is quite arbitrary, and subject to no exact rules, the different races distinguish each other by it. To give the face a yet more insane cast, their long, hanging, tangled hair is mixed with the feathers of the white eagle. When powdered and painted in this way, the repulsiveness of the Kalush women, by nature excessively ugly, may be imagined; but they have a method of still farther disfiguring themselves. As soon as they are nearly marriageable, an incision is made in the under-lip, and a bone passed through it, which is exchanged from time to time for a thicker one, that the opening may be continually widened. At length a sort of double button, of an oval form, called a kaluga, which, among the people of rank, is often four inches long, and three broad, is forced in so as to make the under lip stand forward thus much in a horizontal direction, and leave the lower teeth quite bare. The outer rim of the lip surrounding the wooden button becomes by the violent stretching as thin as a packthread, and of a dark blue colour.
In running, the lip flaps up and down so as to knock sometimes against the chin and sometimes against the nose. Upon the continent, the kaluga is worn still larger; and the female who can cover her whole face with her under-lip passes for the most perfect beauty. Men and women pierce the gristle of the nose, and stick quills, iron rings, and all kinds of ornaments, through it. In their ears, which are also pierced in many places, they wear strings of bones, muscle-shells, and beads.
It would be difficult to convey an adequate idea of the hideousness of these people when their costume is thus complete; but the lips of the women, held out like a trough, and always filled with saliva stained with tobacco-juice, of which they are immoderately fond, is the most abominably revolting part of the spectacle.
The Kalushes have no fixed residence, but hover round the coast in their large canoes, which they call the women's, carrying all their property with them. When they fix upon any spot for their temporary establishment, they build a hut with great celerity, having all the materials at hand. They drive a number of stakes into the ground in a quadrangular form, fill the interstices with thin planks, and roof in the whole with the bark of trees. With such a dwelling they are satisfied; in the severest winter the family sit in a circle, carrying on their several employments round a fire in the centre. The interior displays as much filthiness as if the inhabitants belonged to the dirtiest class of the brute creation. The smoke; the stench of bad fish, and blubber; the repulsive figures of the women, disgustingly occupied in seeking for vermin on the heads or skins of the men, and actually eating them when found; the great utensil for the service of the whole family, which is also the only vessel capable of containing water to wash with; all this soon drives the most inquisitive European out of so detestable a den.
Their food, sufficiently disgusting in itself, is rendered still more so by their manner of eating. It consists almost exclusively of fish, of which the whale is the chief favourite, and its blubber an especial dainty. This is sometimes cooked upon red-hot stones, but more commonly eaten raw. The skins of the sea-otters form their principal wealth, and are a substitute for money; these they barter with the ships which trade with them, to the prejudice of the Russian Company, for muskets, powder, and lead. No Kalush is without one musket at least, of which he perfectly understands the use. The richer a Kalush is, the more powerful he becomes; he has a multitude of wives who bring him a numerous family, and he purchases male and female slaves who must labour and fish for him, and strengthen his force when engaged in warfare. These slaves are prisoners of war, and their descendants; the master's power over them is unlimited, and he even puts them to death without scruple. When the master dies, two of his slaves are murdered on his grave, that he may not want attendance in the other world; these are chosen long before the event occurs, but meet the destiny that awaits them, very philosophically. The continual wars which the different races carry on against each other, with a ferocious cruelty uncommon even among savages, may account for the scanty population of this district; the fire-arms with which, to their own misfortune, they have been furnished by the American ships, have contributed to render their combats more bloody, and consequently to cause renewed and increased irritation. Bows and arrows were formerly their only weapons; now, besides their muskets, they have daggers, and knives half a yard long; they never attack their enemies openly, but fall suddenly upon them in moments of the utmost fancied security. The hope of booty, or of taking a prisoner, is a sufficient motive for one of these treacherous attacks, in which they practise the greatest barbarities; hence the Kalushes, even in time of peace, are always on their guard. They establish their temporary abodes on spots in some measure fortified by nature, and commanding an extensive view on all sides. During the night, the watch is confided to women, who, assembled round a fire outside the hut, amuse themselves by recounting the warlike deeds of their husbands and sons.
Domestic occupations, even the most laborious, are also left to females; the men employing themselves only in hunting, and building their canoes. The slaves are required to assist the women, who often treat them in a most merciless manner. The females take an active part in the wars; they not only stimulate the valour of the men, but even support them in the battle.
Besides the desire of booty, the most frequent occasion of warfare is revenge. One murder can only be atoned by another; but it is indifferent whether the murderer or one of his relations fall,—the custom merely requires a man for a man; should the murdered person be a female, a female is required in return. A case which would appear inconceivable has actually occurred,—that one of these most disgusting creatures has occasioned a struggle similar to that of Troy for the fair Helen, and an advantageous peace has been obtained by the cession of one of these monsters. The Kalush, who would probably look coldly on our most lovely females, finds his filthy countrywomen, with their lip-troughs, so charming, that they often awaken in him the most vehement passion. In proof of this, I remember an occurrence which took place during our residence in Sitka, among a horde of Kalushes who had encamped in the vicinity of the fortress. A girl had four lovers, whose jealousy produced the most violent quarrels: after fighting a long time without any result, they determined to end the strife by murdering the object of their love, and the resolution was immediately executed with their lances. The whole horde assembled round the funeral pile, and chanted a song, a part of which was interpreted by one of our countrymen, who had been long resident here. "Thou wast too beautiful—thou couldst not live—men looked on thee, and madness fired their hearts!"
Savage as this action was, another exceeded it in ferocity. A father, irritated by the cries of his child, an infant in the cradle, snatched it up, and threw it into a vessel full of boiling whale-oil. These examples are sufficient to characterise this hateful people, who appear to be in every respect the very refuse of human nature.
Their weddings are celebrated merely by a feast given to the relatives of the bride. The dead are burned, and their ashes preserved in small wooden boxes, in buildings appropriated to that purpose. They have a confused notion of immortality, and this is the only trace of religion which appears amongst them. They have neither priests, idols, nor any description of worship, but they place great faith in witchcraft; and the sorcerers, who are also their physicians, are held in high estimation, though more feared than loved. These sorcerers profess to heal the sick by conjurations of the Wicked Spirit; they are, however, acquainted with the medicinal properties of many herbs, but carefully conceal their knowledge as a profitable mystery.