It was a very simple and monotonous life which was led by him in his charge. There was no kind of change in it for anybody, unless they went away, and few people born in Marca ever did that. They were not forced by climate to be nomads, like the mountaineers of the Apennines, nor like the men of the sea-coast and ague-haunted plains. Marca was a healthy, homely place on the slope of a hill in the wilderness, where its sons and daughters could stay and work all the year round, if they chose, without risk of fever worse than such as might be brought on by too much new wine at close of autumn. Marca was not pretty, nor historical, nor picturesque, nor uncommon in any way: there are five hundred, five thousand, villages like it, standing among corn-lands and maize-fields and mulberry-trees, with its little dark church, and its whitewashed presbytery, and its dusky red-tiled houses, and its great silent empty villa, that used to be a fortified and stately palace and now is given over to the rats and the spiders and the scorpions. A very quiet little place, far away from cities and railways, dusty and uncomely in itself, but blessed in the abundant light and the divine landscape which are around it, and of which no one in it ever thought, except this simple young priest, Gesualdo Brasaïlo.
Of all natural gifts, a love of natural beauty surely brings most happiness to the possessor of it,—happiness altogether unalloyed and unpurchasable, and created by the mere rustle of green leaves, the mere ripple of brown waters. It is not an Italian gift at all, nor an Italian feeling; to an Italian, gas is more beautiful than sunshine, and a cambric flower more beautiful than a real one; he usually thinks the mountains hateful and a city divine, he detests trees and adores crowds. But there are exceptions to all rules: there are poetic natures everywhere, though everywhere rare: Gesualdo was the exception in Marca and its neighborhood, and evening after evening saw him in the summer weather strolling through the fields, his breviary in his hand, but his heart with the dancing fire-flies, the quivering poplar leaves, the tall green cane, the little silvery fish darting over the white stones of the shallow river-waters. He could not have told why he loved to watch these things: he thought it was because they reminded him of Bocca d'Arno and the sand-beach and the canebrakes; but he did love them, and they filled him with that vague emotion, half pleasure, half pain, known to all who love Nature for herself alone.
His supper over, he went into his church: a little, red-bricked, whitewashed passage connected it with his parlor. The church was small, and dark, and old; it had an altar-piece said to be old, and by a Sienese master, and of some value, but Gesualdo knew nothing of these matters: a Raphael might have hung there and he would have been none the wiser. He loved the church, ugly and simple as it was, as a mother loves a plain child or a dull one because it is hers; and now and then he preached strange, passionate, pathetic sermons in it, which none of his people understood, and which he barely understood himself. He had a sweet, full, far-reaching voice, with an accent of singular melancholy in it, and as his mystical, romantic, involved phrases passed far over the heads of his hearers, like a flight of birds flying high up against the clouds, the pathos and music in his tones stirred their hearts vaguely. He was certainly, they thought, a man whom the saints loved. Candida, sitting near the altar with her head bowed and her hands feeling her rosary, would think, as she heard the unintelligible eloquence, "Dear Lord, all that power of words, all that skill of the tongue, and he would put his shirt on bottom upward were it not for me!"
There was no office in his church that evening, but he lingered about it, touching this thing and the other with tender fingers. There was always a sweet scent in the little place: its door usually stood open to the fields amidst which it was planted, and the smell of the incense which century after century had been burned in it blended with the fragrance from primroses, or dog-roses, or new-mown hay, or crushed ripe grapes, which, according to the season, came in it from without. Candida kept it very clean, and the scorpions and spiders were left so little peace there by her everactive broom that they betook themselves elsewhere, dear as the wooden benches and the crannied stones had been to them for ages.
Since he had come to Marca nothing of any kind had happened in it. There had been some marriages, a great many births, not a few burials; but that was all. The people who came to confession at Easter confessed very common sins: they had stolen this or that, cheated here, there, and everywhere, got drunk and quarrelled, nothing more: he would give them clean bills of spiritual health, and bid them go in peace and sin no more, quite sure, as they were sure themselves, that they would have the self-same sins to tell off next time they came there.
Everybody in Marca thought a great deal of their religion; that is, they trusted to it in a helpless but confident kind of way as a fetich which, being duly and carefully propitiated, would make things all right for them after death. They would not have missed a mass to save their lives: that they dozed through it, and cracked nuts or took a suck at their pipe-stems when they woke, did not affect their awed and unchangeable belief in its miraculous and saving powers. If they had been asked what they believed, or why they believed, they would have scratched their heads and felt puzzled. Their minds dwelt in a twilight in which nothing had any distinct form. The clearest idea ever presented to them was that of the Madonna: they thought of her as of some universal mother who wanted to do them good in present and future if they only observed her ceremonials: just as in the ages gone by upon these same hill-sides the Latin peasant had thought of the great Demeter.
Gesualdo himself, despite all the doctrine which had been instilled into him in his novitiate, did not know much more than they: he repeated the words of his offices without any distinct notion of all that they meant; he had a vague feeling that all self-denial and self-sacrifice were thrice blessed, and he tried his best to save his own soul and the souls of others; but there he ceased to think: outside that speculation lay, and speculation was a thrice-damnable offence. Yet he, being imaginative and intelligent in a humble and dog-like way, was at times infinitely distressed to see how little effect this religion which he taught and which they professed had upon the lives of his people. His own life was altogether guided by it: why could not theirs be the same? Why did they go on all through the year swearing, cursing, drinking, quarrelling, lying, stealing? He could not but perceive that they came to him to confess their peccadilloes only that they might pursue them more completely at their ease. He could not flatter himself that his ministrations in Marca, which were now of six years' duration, had made the village a whit different from what it had been when he had entered it.
Thinking of this, as he did think of it continually night and day, being a man of singularly sensitive conscience, he sat down on a marble bench near the door and opened his breviary. The sun was setting behind the pines on the crest of the hills; the warm orange light poured across the paved way in front of the church, through the stems of the cypresses which stood before the door, and found its way over the uneven slates of the stone floor to his feet. A nightingale was singing somewhere in the dog-rose hedge beyond the cypress-trees. Lizards ran from crack to crack in the pavement. A tendril of honeysuckle came through a hole in the wall, thrusting its delicate curled horns of perfume towards him. The whole entrance was bathed in golden warmth and light; the body of the church behind him was quite dark.
He had opened his breviary from habit, but he did not read: he sat and gazed at the evening clouds, at the blue hills, at the radiant air, and listened to the song of the nightingales in that dreamy trance which made him look so stupid in the eyes of his housekeeper and his parishioners, but which was only the meditation of a poetic temper, cramped and cooped up in a narrow and uncongenial existence, and not educated or free enough to be able even to analyze what it felt.
"The nightingale's song in June is altogether unlike its songs of April and May," thought this poor priest, whom Nature had made a poet, and to whom she had given the eyes which see and the ears which hear. "The very phrases are wholly different; the very accent is not the same: in spring it is all a canticle like the Song of Solomon, in midsummer—what is it he is singing? Is he lamenting the summer? or is he only teaching his young ones how they should sing next year?"