[ FABLE V.]
Semele is visited by Jupiter, according to the promise she had obliged him to make; but, being unable to support the effulgence of his lightning, she is burnt to ashes in his presence. Bacchus, with whom she is pregnant, is preserved; and Tiresias decided the dispute between Jupiter and Juno, concerning the sexes.
And yet, as much as possible, he tries to mitigate his powers. Nor is he now armed with those flames with which he had overthrown the hundred-handed Typhœus; in those, there is too much fury. There is another thunder, less baneful, to which the right hand of the Cyclops gave less ferocity and flames, and less anger. The Gods above call this second-rate thunder; it he assumes, and he enters the house of Agenor. Her mortal body could not endure[64] the æthereal shock, and she was burned amid her nuptial presents. The infant, as yet unformed, is taken out of the womb of his mother, and prematurely (if we can believe it) is inserted in the thigh of the father, and completes the time that he should have spent in the womb. His aunt, Ino, nurses him privately in his early cradle. After that, the Nyseian Nymphs[65] conceal him, entrusted to III. 315-338 them, in their caves, and give him the nourishment of milk.
And while these things are transacted on earth by the III. 316-342 law of destiny, and the cradle of Bacchus, twice born,[66] is secured; they tell that Jupiter, by chance, well drenched with nectar, laid aside all weighty cares, and engaged in some free jokes with Juno, in her idle moments, and said: “Decidedly the pleasure of you, females, is greater than that which falls to the lot of us males.” She denied it. It was agreed between them, to ask what was the opinion of the experienced Tiresias. To him both pleasures were well known. For he had separated with a blow of his staff two bodies of large serpents, as they were coupling in a green wood; and (passing strange) become a woman from a man, he had spent seven autumns. In the eighth, he again saw the same serpents, and said, “If the power of a stroke given you is so great as to change the condition of the giver into the opposite one, I will now strike you again.” Having struck the same snakes, his former sex returned, and his original shape came again. He, therefore, being chosen as umpire in this sportive contest, confirmed the words of Jove. The daughter of Saturn is said to have grieved more than was fit, and not in proportion to the subject; and she condemned the eyes of the umpire to eternal darkness.
But the omnipotent father (for it is not allowed any God to cancel the acts of another Deity) gave him the knowledge of things to come, in recompense for his loss of sight, and alleviated his punishment by this honor.
[ FABLE VI.]
Echo, having often amused Juno with her stories, to give time to Jupiter’s mistresses to make their escape, the Goddess, at last, punishes her for the deception. She is slighted and despised by Narcissus, with whom she falls in love.
He, much celebrated by fame throughout the cities of Aonia,[67] gave unerring answers to the people consulting him. The azure Liriope[68] was the first to make essay and experiment of III. 342-371 his infallible voice; whom once Cephisus encircled in his winding stream, and offered violence to, when enclosed by his waters. The most beauteous Nymph produced an infant from her teeming womb, which even then might have been beloved, and she called him Narcissus. Being consulted concerning him, whether he was destined to see the distant season of mature old age; the prophet, expounding destiny, said, “If he never recognizes himself.” Long did the words of the soothsayer appear frivolous; but the event, the thing itself, the manner of his death, and the novel nature of his frenzy, confirmed it.
And now the son of Cephisus had added one to three times five years, and he might seem to be a boy and a young man as well. Many a youth,[69] and many a damsel, courted him; but there was so stubborn a pride in his youthful beauty, that no youths, no damsels made any impression on him. The noisy Nymph, who has neither learned to hold her tongue after another speaking, nor to speak first herself, resounding Echo, espied him, as he was driving the timid stags into his nets. Echo was then a body, not a voice; and yet the babbler had no other use of her speech than she now has, to be able to repeat the last words out of many. III. 362-385 Juno had done this; because when often she might have been able to detect the Nymphs in the mountains in the embrace of her husband, Jupiter, she purposely used to detain[70] the Goddess with a long story, until the Nymphs had escaped. After the daughter of Saturn perceived this, she said, “But small exercise of this tongue, with which I have been deluded, shall be allowed thee, and a very short use of thy voice.” And she confirmed her threats by the event. Still, in the end of one’s speaking she redoubles the voice, and returns the words she hears. When, therefore, she beheld Narcissus[71] wandering through III. 371-401 the pathless forests, and fell in love with him, she stealthily followed his steps; and the more she followed him, with the nearer flame did she burn. In no other manner than as when the native sulphur, spread around[72] the tops of torches, catches the flame applied to it. Ah! how often did she desire to accost him in soft accents, and to employ soft entreaties! Nature resists, and suffers her not to begin; but what Nature does permit, that she is ready for; to await his voice, to which to return her own words.