Magnus was silent a moment.
“It is hard to answer you, Mademoiselle,” he said, gently. “I grant you that it is beautiful, but I maintain that the tragic thing is that it is all so unnecessary.”
“No, no, it is not unnecessary. I say that France is finer, nobler now than it was before. Sacrifice is the essence of life. Suffering is the test of the finest in us. Why won’t you admit that? Is it because you don’t believe in anything else?”
“No,” he said. “I cannot believe.”
“Yes, that is at the bottom of much of your Socialism and your internationalism and your individualism. It is the selfish conception of mankind. There, Mr. Magnus, there, we disagree. We are not afraid of death.”
“The Socialists and Freethinkers fought bravely, Mademoiselle,” he said quietly, flushing under the antagonism he felt in her voice.
“True,” she said, checked for a moment, “but one is not truly agnostic when one’s mother has had faith. It is not a question of bravery, though. That is not quite fair,” she admitted. “Yet, I am sure I am right. If there is no religious belief, you cannot have faith also for your nation, can you, Mr. Brinsmade?”
“I had not thought of it in your way,” he said slowly. “I am inclined to believe you are right.”
“I am. A Frenchman may have ceased to believe, but he can’t get away from what has been taught him back through his generations of ancestors. For we have taught him duty, not as something he rebels against, but as an ideal, something so beautiful that he is willing to sacrifice himself to that. Also, that is why we are a great nation; because our young men are brought up to think of France as something outside of themselves, that must go on, that must live,—an ideal that is not selfish. That is what we all feel, Messieurs, from top to bottom. What difference what happens to us, if France remains? Oh, I express myself badly,” she broke off. “I wish I could make you feel what we feel!”