Then the wily old Boer poured out a lot more flattery which Tzaneen swallowed without blinking an eye. While he talked I thought the matter over. It looked like a hopeless case; I could see no way out of it. If we wished to see Sebuza crowned, we would have to go through with this induna business.
"Oom Tuys has spoken for us," I told Tzaneen, after Tuys had finished complimenting her. "For the rest of our lives we shall be proud to say that we are indunas of your impi. Our children will also be proud of it and will tell their children!"
Tzaneen appreciated this, too, and liked it. Then I asked a question that was close to my heart.
"When is it planned to hold the formal ceremonies of making Sebuza king of Swaziland?"
"In about fourteen days," she answered. "The celebration of his coronation will take place at the same time that you are made indunas. You will return from the mountains after ten days, and by that time all the people of Swaziland will have come to Lebombo and there will be the greatest celebration any one has ever seen."
So this had all been planned, I thought, and then it came over me with a jolt that we must go into exile in the mountains for a "puclandi," or space of ten days, before we would be sufficiently sanctified to become indunas.
"L'Tunga will take charge of you until you return from the mountains," the queen added, "and he will prepare you for your indunaship."
This ended our chat, and we went back to camp most unhappy in mind. Sugden was furious and so was I, but Crespinell regarded it as rather a joke. Tuys declared we would have to go through with it and had better make the best of it. That night he cheered us up by telling us how we would have to live, what we would have to eat, and what L'Tunga would do to us. I think the old fellow had more fun chaffing us about our becoming "white Swazis" than he had had in a long time. Some of his remarks were pointed, and Sugden promised him that he would set his impi after him just as soon as he became a "sanctified induna."