[Persecutions of the Church], by which are meant those at the hands of Imperial Rome, are usually reckoned 10 in number, viz., those under Nero in 64, Domitian 95, Trajan 107, Hadrian 125, Marcus Aurelius 165, Severus 202, Maximinus 235, Decius 249, Valerianus 257, and Diocletian 303; besides these there were others quite as deadly within the Church itself on the part of orthodox against heterodox, or Catholic against Protestant, and Established against Nonconformist.
[Persephone], in the Greek mythology the daughter of Zeus and Demeter, the Proserpine of the Romans. See [Proserpine].
[Persepolis], the ancient capital of Persia, represented now by its ruins, which stand 25 m. from the NW. shores of Lake Niris, on the banks of the Murghab River, though in its palmy days it was described as "the Glory of the East."
[Perseus], in the Greek mythology the son of Zeus and Danaë, and the grandson of Acrisius, king of Argos, of whom it was predicted before his birth that he would kill his grandfather, who at his birth enclosed both his mother and him in a chest and cast it into the sea, which bore them to an island where they became slaves of the king, Polydectes, who sought to marry Danaë; failing in his suit, and to compel her to submission, he ordered Perseus off to fetch him the head of the Medusa; who, aided by Hermes and Athena, was successful in his mission, cut off the head of the Medusa with the help of a mirror and sickle, brought it away with him in a pouch, and after delivering and marrying Andromeda in his return journey, exposed the head before Polydectes and court at a banquet, which turned them all into stone, whereupon he gave the Gorgon's head to Athena to place on her shield, and set out for Argos; Acrisius hearing of his approach fled, but was afterwards killed accidentally by his grandson, who in throwing a discus had crushed his foot.
[Persia] (7,000), occupies the tableland 5000 ft. high between the Persian Gulf and Arabian Sea on the S., the Caspian Sea and Turkestan on the N., Armenia on the W., and Afghanistan and Beluchistan on the E., and is a country three times as large as France; lofty mountain ranges traverse it from NW. to SE. and gird its northern boundary; the highest peak is Mount Demavend, 18,500 ft., in the Elburz, overlooking the Caspian. Most of the rivers evaporate inland; only one is navigable, the Karun, in the SW.; Lake Urumiyah, in the NW., is the largest, a very salt and shallow sheet of water. The eastern half of the country is largely desert, where the sand is swept about in clouds by the winds. With little rain, the climate is intensely hot in summer and cold in winter. Forests clothe the outer slopes of the mountains, and scanty brushwood the inner plains. Wheat and barley are grown on higher levels, and cotton, sugar, and fruits on the lower, all with the help of Irrigation. Agriculture is the chief industry; there are manufactures of carpets, shawls, and porcelain. The internal trade is carried on by caravans; foreign trade is not extensive, and is chiefly in Russian hands; the exports include opium, carpets, pearls, and turquoises. The capital is Teheran (210), a narrow, crooked, filthy town, at the southern foot of the Elburz. Tabriz (180), in the NW., is the emporium of trade. Ispahân (60), Meshed (60), Barfurush (60), and Shiraz (30) are the other important towns. The Government is despotic; the emperor is called the Shah. The people are courteous and refined in manner, witty, and fluent in speech; they are of Aryan stock and Mohammedan faith. The original empire of Persia was established by Cyrus 537 B.C. A century later decay set in. Revival under Parthian and Sassanian dynasties lasted from 138 B.C. till A.D. 639. Persia became then a province of the Arabs. From the 14th century it fell under Mongol sway, and again in the 16th century under Turkish. The present dynasty was founded in 1795. The future of the country is in Russian and British hands.
[Persian Gulf], a great inland sea lying between Arabia and Persia, and entered from the Indian Ocean through the Gulf of Oman; is 650 m. long and from 50 to 250 m. broad. The Arabian coast is low and sandy, the Persian high. The chief islands are in the W., where also is the Great Pearl Bank. The only river of importance received is the Shat-el-Arab, which brings down the waters of the Euphrates and the Tigris.
[Persian Wars], wars conducted by Persia in the three expeditions against Greece, first in 490 B.C. under Darius, and defeated by the Athenians under Miltiades at Marathon; the second, 480 B.C., under Xerxes, opposed by Leonidas and his 300 Spartans at Thermopylæ and defeated by the Athenians under Themistocles at Salamis by sea; and the third, in 479 B.C., under Xerxes, by the Greeks under the Spartan Pausanius at Platæa.
[Persians], a name given to sculptured draped male figures used as columns.
[Persians, The], belonged to the Aryan race, hence Iran, the original name of their country; they were related rather to the Western than the Eastern world, and it is from them that continuous history takes its start; they first recognised an ethereal essence, which they called Light, as the principle of all good, and man as related to it in such a way that, by the worship of it, he became assimilated to it himself. Among them first the individual subject stood face to face with a universal object, and claimed a kinship with it as the light of life. The epoch thus created was the emancipation of the human being from dependent childhood to self-dependent manhood, and it constituted the first epoch in the self-conscious history, which is the history proper, of the human race. The idea the Persians formed of the principle of good came far short of the reality indeed, but they first saw that it was of purely illuminating quality and universal, and that the destiny of man was to relate himself to it, to know, worship, and obey it. With the ethereal principle of good they associated an equally ethereal principle of evil, and, as they identified the one with light, they identified the other with darkness. Man they regarded as related to both, and his destiny to adore the one and disown the other as master. As the light had no portion in the darkness, and the darkness no portion in the light, the religion arose which pervades that of the Bible, which requires the children of the former to separate from those of the latter.
[Persiflage], a French term for a light, quizzing mockery, or scoffing, specially on serious subjects, out of a cool, callous contempt for them.