The Nuttall Encyclopædia / Being a Concise and Comprehensive Dictionary of General Knowledge

by P. Austin Nuttall

[Pforzheim] (29), manufacturing town in Baden, in the N. of the Black Forest; manufactures gold and silver ornaments, and has chemical and other factories.

[Phædrus], a Latin fabulist, of the age of Augustus, born in Macedonia, and settled in Rome; originally a slave, was manumitted by Augustus; his fables, 97 in number, were written in verse, and are mostly translations from Æsop, the best of them such as keep closely to the original.

[Phaëthon] (i. e. the shining one, and so called from his father), the son of [Helios] (q. v.); persuaded his father to allow him for one day to drive the chariot of the sun across the heavens, but was too weak to check the horses, so that they rushed off their wonted track and nearly set the world on fire, whereupon Zeus transfixed him with a thunderbolt, metamorphosed his sisters who had yoked the horses for him into poplars and their tears into amber.

[Phalanstery], a body of people living together on the Communistic principle of Fourier; also the building they occupy.

[Phalanx], among the Greeks a body of heavy infantry armed with long spears and short swords, standing in line close behind one another, generally 8 men deep, the Macedonian being as much as 16; its movements were too heavy, and it was dashed in pieces before the legions of Rome to its extinction; it was superseded by the Roman legion.

[Phalaris], a tyrant of Agrigentum, in Sicily, in the 6th century, who is said, among other cruelties, to have roasted the victims of his tyranny in a brazen bull which bears his name; the "Letters of Phalaris," at one time ascribed to him, have been proved to be spurious.

[Phallus], a symbol of the generative power of nature, being a representation of the male organ of generation, and associated with rites and ceremonies of nature-worship in the early stages of civilised life, and the worship of which was supposed to have a magic influence in inducing fertility among the flocks and herds, as well as in the soil of the earth.

[Pharamond], a Knight of the Round Table, and the reputed first king of the Franks.

[Pharaoh], a name, now proper, now common, given in the Old Testament to the kings of Egypt, identified with that of the sun-god Phra, and applied to the king as his representative on earth; some 10 of the name occur in the Bible, and it is matter of difficulty often to distinguish one from another.

[Pharisees] (i. e. Separatists), a sect of the Jews who adopted or received this name because of the attitude of isolation from the rest of the nation which they were compelled to assume at the time of their origin. This was some time between the years 165 and 105 B.C., on their discovery that the later Maccabæan chiefs were aiming at more than religious liberty, and in their own interests contemplating the erection of a worldly kingdom that would be the death of the theocratic, which it was the purpose of Providence they should establish; this was the separate ground which they at first assumed alone, but they in the end carried the great body of the nation along with them. They were scrupulously exact in their interpretation and observance of the Jewish law as the rule to regulate the life of the Jewish community in every department, and were the representatives of that legal tendency which gave character to the development of Judaism proper during the period which elapsed between the date of the Captivity and the advent of Christianity. The law they observed, however, was not the written law as it stood, but that law as expounded by the oral law of the Scribes, as the sole key to its interpretation, so that their attitude to the Law of Moses was pretty much the same as that of the Roman Catholics and the High Churchmen in relation to the Scriptures generally, and they were thus at length the representatives of clericalism as well as legalism in the Jewish Church, and in doing so they took their ground upon a principle which is the distinctive article of orthodox Judaism in the matter to the present day. In the days of Christ they stood in marked opposition to the [Sadducees] (q. v.) both in their dogmatic views and their political principles. As against them, on the dogmatic side, they believed in a spiritual world and in an established moral order, and on the political their rule was to abstain from politics, except in so far as they might injuriously affect the life and interests of the nation; but at that time they had degenerated into mere formalists, whose religion was a conspicuous hypocrisy, and it was on this account and their pretensions to superior sanctity that they incurred the indignation and exposed themselves to the condemnation of Christ.