[Spener, Philip Jacob], German Protestant theologian, founder of the [Pietists] (q. v.), born in Alsace, studied in Strasburg; in 1670 held a series of meetings which he called "Collegia Pietatis," whence the name of his sect; established himself in Dresden and in Berlin, but Halle was the centre of the movement; he was an earnest and universally esteemed man (1636-1705).
[Spenser, Edmund], author of the "Faërie Queene," and one of England's greatest poets; details of his life are scanty and often hypothetical; born at London of poor but well-connected parents; entered Pembroke Hall, Cambridge, as a "sizar" in 1569, and during his seven years' residence there became an excellent scholar; took a master's degree, and formed an important friendship with Gabriel Harvey; three years of unsettled life followed, but were fruitful in the production of the "Shepheards' Calendar" (1579), which at once placed him at the head of the English poets of his day; had already taken his place in the best London literary and political circles as the friend of Sir Philip Sidney and Leicester, and in 1580 was appointed private secretary to Lord Grey, then proceeding to Ireland as the Lord Deputy, and although his master soon returned to England Spencer continued to make his home in Ireland, where he obtained some civil appointments, and in 1591 entered into possession of a considerable portion of the forfeited estates of the Earl of Desmond, adjacent to his house, Kilcolman Castle, co. Cork; seems to have been a pretty stern landlord, and, as expounded in his admirable tract, "A View of the Present State of Ireland," the advocate of a policy of "suppression and repression"; consequently was little loved by the Irish, and on the outbreak of Tyrone's rebellion in 1598 his house was sacked and burned, and he himself forced to flee to London, where he died a few weeks later "a ruined and heart-broken man"; the rich promise of the "Shepheards' Calendar" had been amply fulfilled in the "Complaints," "Amoretti," "Colin Clout's Come Home Again," the "Epithalamium" the finest bridal song in any language, and above all in the six published books of "The Faërie Queene" (1589 and 1596), in which all his gifts and graces as a poet are at their best; "He may be read," says Professor Saintsbury, "in childhood, chiefly for his adventure; in later youth, for his display of voluptuous beauty; in manhood, for his historical and ethical weight; in age, for all combined" (1552-1599).
[Spermaceti], a white waxy matter obtained in an oily state from the head of the sperm-whale inhabiting the Pacific and Indian Oceans; candles made of it yield a particularly steady and bright light.
[Spey], a river in the N. of Scotland which, rising in Badenoch, flows NE. through Inverness, Elgin, and Banffshire, falls into the Moray Firth after a course of 107 miles; the salmon-fisheries are valuable; it is the swiftest of the rivers of Great Britain.
[Spezia] (20), the chief naval station, "the Portsmouth," of Italy; occupies a strongly fortified site at the head of a bay on the W. side of Italy, 56 m. SE. of Genoa; here are the naval shipbuilding yards, national arsenal, navy store-houses, besides schools of navigation, manufactures of cables, sail-cloth, &c.
[Sphinx], a fabled animal, an invention of the ancient Egyptians, with the body and claws of a lioness, and the head of a woman, or of a ram, or of a goat, all types or representations of the king, effigies of which are frequently placed before temples on each side of the approach; the most famous of the sphinxes was the one which waylaid travellers and tormented them with a riddle, which if they could not answer she devoured them, but which Oedipus answered, whereupon she threw herself into the sea. "Such a sphinx," as we are told in "Past and Present," "is this life of ours, to all men and nations. Nature, like the Sphinx, is of womanly celestial loveliness and tenderness, the face and bosom of a goddess, but ending in the claws and the body of a lioness ... is a heavenly bride and conquest to the wise and brave, to them who can discern her behests and do them; a destroying fiend to them who cannot. Answer her riddle—Knowest thou the meaning of to-day?—it is well with thee. Answer it not; the solution for thee is a thing of teeth and claws."
[Spice Islands]. See [Moluccas].
[Spinello, Aretino], a celebrated Italian fresco-painter, born at Arezzo, where, with visits to Florence, his life was chiefly spent; was in his day the rival of Giotto, but few of his frescoes are preserved, and such of his paintings as are to be found in various galleries of Europe are inferior to his frescoes (1330-1410).
[Spinola, Ambrosio, Marquis of], great Spanish general under Philip II. of Spain, born at Genoa, with a following of 9000, maintained at his own expense, took Ostend after a resistance of 3 years, in consequence of which feat he was appointed commander-in-chief, in which capacity maintained and again maintained a long struggle with Prince Maurice of Nassau, terminated only with the death of the latter; his services on behalf of Spain, in the interest of which he spent his fortune, were never acknowledged, and he died with poignant grief (1571-1630).
[Spinoza, Benedict], great modern philosopher, born in Amsterdam, of Jews of Portuguese extraction in well-to-do circumstances, and had been trained as a scholar; began with the study of the Bible and the Talmud, but soon exchanged the study of theology in these for that of physics and the works of Descartes, in which study he drifted farther and farther from the Jewish creed, and at length openly abandoned it; this exposed him to a persecution which threatened his life, so that he left Amsterdam and finally settled at The Hague, where, absorbed in philosophic study, he lived in seclusion, earning a livelihood by polishing optical glasses, which his friends disposed of for him; his days were short; he suffered from ill-health, and died of consumption when he was only 44; he was a man of tranquil temper, moderate desires, purity of motive, and kindly in heart; his great work, his "Ethica," was published a year after his death; he had held it back during his lifetime because he foresaw it would procure him the name of atheist, which he shrank from with horror; Spinoza's doctrine is summed up by Dr. Stirling thus, "Whatever is, is; and that is extension and thought. These two are all that is; and besides these there is nought. But these two are one; they are attributes of the single substance (that which, for its existence, stands in need of nothing else), very God, in whom, then, all individual things and all individual ideas (modes of extension those, of thought these) are comprehended and take place"; thus we see Spinoza includes under the term extension all individual objects, and under thought all individual ideas, and these two he includes in God, as He in whom they live and move and have their being,—a great conception and a pregnant, being the speculative ground of the being of all that lives and is; not without good reason does Novalis call him "Der Gott-getrunkene Mensch," the God-intoxicated man (1632-1677).