[Jingo], a name, of uncertain derivation, given to a political party favourable to an aggressive, menacing policy in foreign affairs, and first applied in 1877 to that political section in Great Britain which provoked the Turco-Russian war.
[Jinn], in the Arabian mythology one of a class of genii born of fire, some of them good spirits and some of them evil, with the power of assuming visible forms, hideous or bewitching, corresponding to their character.
[Joab], the nephew and a general of David's; put to death by order of Solomon 1014 B.C.
[Joachim, Joseph], a distinguished violinist, born near Presburg, in Hungary; famous as a youthful prodigy; was encouraged by Mendelssohn; has visited London every year since 1844, and has been principal leader in the Monday and Saturday Popular Concerts from the first, and became head of the Academy of Music at Berlin in 1869; the fiftieth anniversary of his first appearance was celebrated on March 17, 1889, when his admirers presented him with a magnificent violin; b. 1831.
[Joachim, St.], the husband of St. Anne, and the father of the Virgin Mary.
[Joan, Pope], a woman who, in the guise of a man with male accomplishments, is said for two years five months and four days to have been Pope of Rome between Leo IV. and Benedict III. about 853-855, and whose sex was discovered by the premature birth of a child during some public procession. She is said to have been of English parentage, and to have borne the name of Gilberte. However, it is but fair to say that the story is of doubtful authenticity.
[Joan of Arc], or Maid of Orleans, a French heroine, born at Domrémy, of poor parents, but nursed in an atmosphere of religious enthusiasm, and subject, in consequence, to fits of religious ecstasy, in one of which she seemed to hear voices calling to her from heaven to devote herself to the deliverance of France, which was then being laid desolate by an English invasion, occupied at the time in besieging Orleans; inspired with the passion thus awakened she sought access to Charles VII., then Dauphin, and offered to raise the siege referred to, and thereafter conduct him to Reims to be crowned; whereupon, permission being granted, she marched from Blois at the head of 10,000 men, whom she had inspired with faith in her divine mission; drove the English from their entrenchments, sent them careering to a distance, and thereafter conducted Charles to Reims to be crowned, standing beside him till the coronation ceremony was ended; with this act she considered her mission ended, but she was tempted afterwards to assist in raising the siege of Compiègne, and on the occasion of a sally was taken prisoner by the besieging English, and after an imprisonment of four months tried for sorcery, and condemned to be burned alive; she met her fate in the market-place of Rouen with fortitude in the twenty-ninth year of her age (1412-1431).
[Joannus Damascenus], theologian and hymn-writer, born at Damascus; was a zealous defender of image-worship; was said to have had his right hand chopped off by the machinations of his foes, which was afterwards restored to him by the Virgin; d. 754, at the age of 70.
[Job, Book of] pronounced by Carlyle "one of the grandest things ever written with pen; grand in its sincerity, in its simplicity, in its epic melody and repose of reconcilement"; one perceives in it "the seeing eye, the mildly understanding heart, true eyesight and vision for all things; sublime sorrow and sublime reconciliation; oldest choral melody as of the heart of mankind; so soft and great as the summer midnight, as the world with its seas and stars"; the whole giving evidence "of a literary merit unsurpassed by anything written in Bible or out of it; not a Jew's book merely, but all men's book." It is partly didactic and partly biographic; that is to say, the object of the author is to solve a problem in part speculatively, or in the intelligence, and in part spiritually, or in the life; the speculative solution being, that sufferings are to prove and purify the righteous; and the spiritual, consisting in accepting them not as of merely Divine appointment, but manifestations of God Himself, which is accomplished in the experience of Job when he exclaims at last, "Now mine eye seeth Thee." It is very idle to ask if the story is a real one, since its interest and value do not depend on its historic, but its universal and eternal truth; nor is the question of the authorship of any more consequence, even if there were any clue to it, which there is not, as the book offers no difficulty to the interpreter which any knowledge of the author would the least contribute to remove. In such a case the challenge of Goethe is apropos, "What have I to do with names when it is a work of the spirit I am considering?" The book of Job was for long believed to be one of the oldest books in the world, and to have had its origin among a patriarchal people, such as the Arabs, but is now pretty confidently referred to a period between that of David and the return from the captivity, the character of it bespeaking a knowledge and experience peculiarly Jewish.
[Jocaste], the wife of Laius, king of Thebes, and mother of Oedipus; she afterwards married him not knowing that he was her son, and on discovery of the crime put an end to herself, though not till after she had become the mother of Etéocles, Polynices, Antigone, and Ismenë.