We shall find those pretty wayside Shrubberies, the Hedge-rows, and the Field-flower-borders that lie beneath and about them, less gay with new green, and less fantastic with flowers, than they have lately been; but they still vie with the Garden both in sweetness and in beauty. The new flowers they put forth this month are but few. Among these are the pretty little Meadow Scabious, with its small purple head standing away from its leaves; the various Goosefoots, curious for their leaves, feeling about like fingers for the fresh air; the Camomile, shooting up its troops of little suns, with their yellow centres and white rays; and a few more of lesser note. But, in addition to these, we have still many which have already had their greeting from us, or should have had; but really, when one comes every month, self-invited, to Nature’s morning levees, and meets there flocks of flowers, every one of which claims as its single due a whole morning’s attention, it must not be taken as unkind or impolite by any of them, if, in endeavouring hastily to record the company we met, for the benefit of those who were not there, we should chance to forget some who may fancy themselves quite as worthy of having their presence recorded, and their court dresses described, as those who do figure in this Court Calendar of Nature. It is possible, too, that we may have fallen into some slight errors in regard to the places of residence of some of our fair flowery friends, and the particular day on which they first chose to make their appearance at Nature’s court; for we are not among those reporters who take short-hand notes, or any other, but such as write themselves in the tablet of our memory. But if any lady should feel herself aggrieved in either of the above particulars, she has only to drop us a leaf to that effect, stating, at the same time, her name and residence, and she may be assured that we shall take the first opportunity of paying our personal respects to her, and shall have little doubt of satisfying her that our misconduct has arisen from any thing rather than a wilful neglect towards her pretensions, or a want of taste in appreciating them. In the mean time let us add, that, in addition to the new company which graces this month’s levee, the following are still punctual in their attendance; namely, Woodbine, Woodruff, Meadow-sweet, and Wild Thyme; (N. B. These ladies are still profuse in their use of perfumes); and, among those who depend on their beauty alone, Eyebright, Pansie, the lesser and greater Willow-herb, Daisy, two or three of the Orchises, Hyacinth, several sisters of the Speedwell and Pimpernel families, and the scentless Violet.

Now, after the middle of the month, commences that great rural employment to which all the hopes of the farmer’s year have been tending; but which, unhappily, the mere labourer has come to regard with as much indifference as he does any of those which have successively led to it. This latter is not as it should be. But as we cannot hope to alter, let us not stay to lament over it. On the contrary, let us rejoice that at least Nature remains uninjured—that she shows more beautiful than ever at harvest time, whether Man chooses to be more happy then or not. It is true Harvest-home has changed its moral character, in the exact proportion that the people among whom it takes place have changed theirs, in becoming, from an agricultural, a mechanical and manufacturing nation; and we may soon expect to see the produce of the earth gathered in and laid by for use, almost without the intervention of those for whose use it is provided, and in supplying whose wants it is chiefly consumed: for the rich, so far from being “able to live by bread alone,” would scarcely feel the loss if it were wholly to fail them. But Nature is not to be changed by the devices which man employs to change and deteriorate himself. She has willed that the scenes attendant on the gathering in of her gifts shall be as fraught with beauty as ever. And accordingly, Harvest time is as delightful to look on to us, who are mere spectators of it, as it was in the Golden Age, when the gatherers and the rejoicers were one. Now, therefore, as then, the Fields are all alive with figures and groups, that seem, in the eye of the artist, to be made for pictures—pictures that he can see but one fault in; (which fault, by the bye, constitutes their only beauty in the eye of the farmer;) namely, that they will not stand still a moment, for him to paint them. He must therefore be content, as we are, to keep them as studies in the storehouse of his memory.

Here are a few of those studies, which he may practise upon till doomsday, and will not then be able to produce half the effect from them that will arise spontaneously on the imagination, at the mere mention of the simplest words which can describe them:—The sunburnt Reapers, entering the Field leisurely at early morning, with their reaphooks resting on their right shoulders, and their beer-kegs swinging to their left hands, while they pause for a while to look about them before they begin their work.—The same, when they are scattered over the Field: some stooping to the ground over the prostrate Corn, others lifting up the heavy sheaves and supporting them against one another, while the rest are plying their busy sickles, before which the brave crop seems to retreat reluctantly, like a half-defeated army.—Again, the same collected together into one group, and resting to refresh themselves, while the lightening keg passes from one to another silently, and the rude clasp-knife lifts the coarse meal to the ruddy lips.—Lastly, the piled-up Wain, moving along heavily among the lessening sheaves, and swaying from side to side as it moves; while a few, whose share of the work is already done, lie about here and there in the shade, and watch the near completion of it.

I would fain have to describe the boisterous and happy revelries that used to ensue upon these scenes, and should do still. And what if they were attended by mirth a little over-riotous, or a few broken crowns? Better so, than the troops of broken spirits that now linger amidst the overflowing plenty of the last Harvest-field, and begin to think where they shall wander in search of their next week’s bread.

But no more of this. Let us turn at once to a few of the other occurrences that take place in the open Fields during this month. The Singing Birds are, for the most part, so busy in educating and providing for their young broods, that they have little time to practise their professional duties; consequently this month is comparatively a silent one in the Woods and Groves. There are some, however, whose happy hearts will not let them be still. The most persevering of these is that poet of the skies, the Lark. He still pours down a bright rain of melody through the morning, the mid-day, and the evening skies, till the whole air seems sparkling and alive with the light of his strains.—His sweet-hearted relation, the Woodlark, also still warbles high up in the warm evening air, and occasionally even at midnight—hovering at one particular spot during each successive strain.—The Goldfinch, the Yellowhammer, and the Green and Brown Linnet, those pretty flutterers among the summer leaves,—as light hearted and restless as they,—still keep whistling snatches of their old songs, between their quick fairy-like flittings from bough to bough. As for the solitary Robin, his delicate song may be heard all through the year, and is peculiarly acceptable now in the neighbourhood of human dwellings—where no other is heard, unless it be the common wren’s.

By the middle of this month we shall lose sight entirely of that most airy, active, and indefatigable of all the winged people,—the Swift—Shakespeare’s “temple-haunting Martlet.” Unlike the rest of its tribe, it breeds but once in the season; and its young having now acquired much of their astonishing power of wing, young and old all hurry away together—no one can tell whither. The sudden departure of the above singular species of the Swallow tribe, at this very moment, when every thing seems to conform together for their delight,—when the winds (which they shun) are hushed—and the Summer (in which they rejoice) is at its best—and the air (in which they feed) is laden with dainties for them—and all the troubles and anxieties attendant on the coming of their young broods are at an end, and they are wise enough not to think of having more;—that, at the very moment when all these favourable circumstances are combining together to make them happy, they should suddenly, and without any assignable cause whatever, disappear, and go no one knows whither, is one of those facts, the explanation of which has hitherto baffled all our inquiring philosophizers, and will continue to do so while the said inquirers continue to judge of all things by analogies invented by their own boasted reason: as if reason were given us to explain instinct! and as if a being which passes its whole life on the wing—(for sleep is not a part of life, and the Swift, during its waking hours, never sets foot on tree or ground—almost realizing that fabled bird which has wings but no feet) were not likely to be gifted with any senses but such as we can trace the operations of! The truth is, all that we can make of this mysterious departure is, to accept it as an omen—the earliest, the most certain, and yet the least attended to, because it happens in the midst of smiling contradictions to it—that the departure of Summer herself is nigh at hand.

It is not good to cull out the sad points of reflection which present themselves, in the various subjects which come before us, in contemplating the operations of Nature. But as little is it good, studiously to avoid those points. Perhaps the only wise course is, to let them suggest what they will, of sadness or of joy; and then, so to receive and apply those suggestions, that even the sad ones themselves may be made subservient to good. To me, this early departure, in the very heart of our summer, of the most bird-like of all the birds that visit us only for a season, always comes at first like an omen of evil, that I cannot doubt, and yet will not believe. It might as well be told me, that the being who sits beside me now, in all the pomp of health, and all the lustre of loveliness, will leave me to-morrow, and go—like the bird—I know not whither. And yet, if such a prediction were made to me, what should I do in regard to it, but (as one ought in the case of the omen of departing summer) to believe that it is true, and yet feel that it is false; and, acting upon the joint impulse thus created, enjoy the blessing tenfold, while it remains mine, and leave the lamentations for its loss till I can no longer feel the delight that flows from its presence?

But, enough of philosophy—even of that which is intended to cure us of philosophizing. Let us get into the air and the sunshine again; which can bid us be happy in spite of all philosophy, and will be obeyed even by philosophers themselves,—who have long since found that they have no resource left against those enemies to their art, but to fly their presence, and shut themselves up in schools and studies.

The Swift, whose strange flight has for a moment led us astray from our course, is the only one of its tribe that has yet made any preparations towards departure: though the young broods of House-swallows and House-martins are evidently thinking of it, and congregating together in great flocks, about the tops of old towers and belfries, to talk the matter over, and wonder with one another what will happen to them in their projected travels—if they do travel. Their parents, however, who are to lead them, are still employed in increasing their company, and have just now brought out their second broods into the open air.

Now, on warm still evenings, we may sometimes see the whole air about us speckled with another class of emigrants, who are not usually regarded as such; namely, the flying Ants, whom their own offspring, or their inclinations (for it is uncertain which), have expelled from their birth-place, to found new colonies, and find new habitations, where they can. It is a ticklish task to make people more knowing than they wish to be, and one which, even if I were qualified for the office, I should be very shy of undertaking. But when a race of comparatively foolish and improvident little creatures have for ages enjoyed the credit of being proverbial patterns of wisdom, prudence, and forethought, I cannot refuse to assist in dispelling the delusion. Be it known, then, to the elderly namesakes of the above, that when they bid their little nephews and nieces “go to the Ant, and consider its ways,” they can scarcely offer them advice less likely to end, if followed, in teaching them to “be wise:” for, in fact, one of those “ways” is, to sleep (“sluggards” as they are!) all the winter through; another is, never to lay up a single morsel of store even for a day, much less for a whole year, as has been reported of them; and a third is, to do what they are in fact doing at this very moment—namely, to come out in myriads from their homes, and fill the air with that food (themselves) which serves to fatten the really wise, prudent, and industrious Swallows and Martins, who are skimming through the air delightedly in search of it. It is true, the Ants are active enough in providing for their immediate wants, and artful enough in overcoming any obstacles to their immediate pleasures. But all this, and more, the other Aunts, who hold them up as patterns, will find their little pupils sufficiently expert in, without any assistance.