Peculiarities of Saxon barrows—Their contents—Weapons—Articles of personal adornment—Cremation—Saxon Cemeteries—Jutes—Saxons— Angles—Religion of Saxons—British Church in Wales—Conversion of Saxons—Saxon crosses—Whalley—St. Wilfrid—Ruthwell cross— Bewcastle cross—Eyam cross—Ilkley cross—Hexham cross—Cross at St. Andrew’s, Bishop Auckland—Cheeping crosses—Pilgrim crosses.
The earth has preserved a vast store of relics of the Saxons, and for these we must search in the barrows which contain their dead. There are certain peculiarities which characterise these memorials of the race. The larger tumuli, whether belonging to Celt or Roman, usually stand alone, or in groups of not more than two or three, and were the monuments of distinguished people; whereas the Saxon barrows form a regular cemetery, each group being the common burying-place of the people in the district. Another characteristic is the large number of articles which they contain. Moreover it was the practice of the other races to lay the body on the ground, and build up the chamber and mound above it. The Saxons on the other hand laid the body in a deep grave before they began to construct the barrow.
The body was usually stretched out on its back, but is sometimes found in a sitting position, as in graves recently discovered on Lord Wantage’s estate, Berks. Coffins of hollowed trunks of trees were occasionally used, but these were not common. If the dead man was a warrior, his weapons were buried with him, and we find the head and spike of his spear, heads of javelins, a long iron broad-sword, a long knife, occasionally an axe, and over his breast the iron boss of his shield, the wooden part of which has of course decayed away.
The articles of personal adornment are very numerous. Fibulae, or brooches, and buckles, made of bronze, are very beautifully ornamented. Gold fibulae of circular form are found in the Kentish barrows, frequently ornamented with real or fictitious gems. Rings, bracelets, necklaces of beads, pendants for the neck and ears, are very common. The beads are of glass, or amber, or variegated clay. Hairpins with which the Saxon ladies bound up their tresses, chatelaines with tweezers for removing superfluous hairs, toothpicks, scissors, and small knives, are very frequent, and combs made of bone.
When cremation was used the ashes were deposited in an urn made of rude earthenware without the help of a lathe. Drinking-vessels of glass of fine and delicate workmanship, pointed or rounded at the bottom, are common. From the construction of these cups it is evident that the Saxon allowed no “heel-taps.” Bronze bowls, dishes, and basins are found in Saxon barrows, and occasionally buckets.
A pair of dice was found in a grave at Kingston Down, which indicates a favourite pastime of the Saxons. The presence of a large number of Roman coins shows that they used Roman money long after the legions had left our shores. Sceattas, or Saxon silver coins, are also frequently discovered.
Many Saxon cemeteries have been discovered in various parts of England, but a vast number have never been examined; and the careful inspection of the contents of barrows must throw much light upon Saxon settlements in England. Bede tells us that there were three different branches of this race. The Jutes settled in Kent and the Isle of Wight. The Saxons settled in Essex, the country of the East Saxons, Sussex, that of the South Saxons, and Wessex, of the West Saxons. The Angles settled in East Anglia. Now an examination of barrows shows that the Angles practised cremation and urn burial, which was not so common amongst the Jutes and Saxons, and the fibulae found in the tombs of these tribes differ considerably in shape and size. The contents of these graves throw much light on the history of the people, their customs and habits. The action of the plough has often obliterated the traces of ancient barrows. It is advisable that the position of all such mounds should be carefully noted and recorded, and where possible excavations made which may help in settling many vexed questions, and enable us to understand more fully the condition of the pagan Saxon, ere the light of Christianity had dawned upon him.
Our names for the days of the week tell us of the gods of our Saxon forefathers, whom they worshipped in their pagan and unregenerate state. Sun-day, Moon-day, Tuisco’s-day, Woden’s-day, Thor’s-day, Frya’s-day, Saeter’s-day, link us on to the times when these “whelps from the kennels of barbarism,” as the Britons loved to call their conquerors, swept away the old British Church, and established their heathen rites and customs. Their religion resembled that of their Scandinavian neighbours. Each village had its sacred spot, some clearing in the forest, a tree, or well, whither the people resorted to pray to their gods, and practise superstitious rites and customs which lingered long after the introduction of Christianity, and even still survive. They had also a few temples whither the freemen came three times a year.