The size of the residence and the quality of its furnishings depends upon the wealth of the owner. But there is so vast a difference between the mode of life of the highest class and the tao, or lowest class, that it is well to speak of them separately, and the great middle class of Filipinos can easily be imagined to occupy the intervening ground.

The rich Filipino’s house is usually of wood built upon a wall of stone or brick from ten to fifteen feet high. The floors are kept highly polished in his hallway, dressing-room, and bed-rooms. There are, of course, no fire-places in any of the rooms, but on some occasions something is needed to dry the rain-soaked atmosphere, for even in the dry season it has been seen to rain for five successive days and nights without the cessation of a moment.

A long chain of dependents is attached to the household of the rich Filipino. The master has his special body servant to be present at all times to do his master’s bidding, in short, to be the visible mechanism of his master’s volition. So, too, the lady of the house has her servant woman to do the slightest bidding of her ladyship. Then there is the cook who is almost invariably a man, a house boy or two, and the coachman. These functionaries, with their assistants and assistants to the assistants, together with a servant or two for the exclusive service of the children, complete the economic household.

Such a family has an abundance of rice and wheat bread, also of chicken and fish with occasional fresh beef. They have also a good deal of dulce. They regularly serve wine and frequently serve beer on their tables.

In strong contrast with this mode of life is that of the tao. His diet consists almost wholly of rice and small uncleaned fish boiled together. As a rule knife, fork, plate, and spoon find no place in his household. The rice and fish are boiled in a pot and then allowed to cool in the same vessel or poured out to cool in a large earthen or wooden bowl. Then Mr. Tao together with Mrs. Tao and all the young Taos squat on their heels around the mixture and satisfy that intangible thing called the appetite. They do not use chop sticks as the Chinese do, but the rice and fish are caught in a hollow formed by the first three fingers of the right hand. The thumb is then placed behind the mass. It is raised up and poised before the mouth, with a skill coming from the evolution of ages, when a contraction of the muscles of the thumb throws the mass into the mouth with a skill that is marvelous to any but a Filipino. To judge from the most reliable information, the poorest class do not have an abundance of food, although it would seem that such a condition of things would be well-nigh impossible. However, in a census of one hundred school children there were found six boys and four girls who declared that they had never had enough to eat, and the native teacher stated that this was probably true.

The wide gulf between the tao and the rich man is filled by the great middle class of Filipinos.

CHAPTER VIII.

VISIT TO A LEPER COLONY.

Not far from our town was a leper colony and the first Saturday that could be spared was set aside for a trip to the place. It happened that none of the other Americans were at leisure on this particular morning, but, rather then delay the trip or miss it altogether, the writer, armed with a revolver, started out alone.

The road had been described so accurately by one who was supposed to know it that it was deemed well-nigh impossible to miss the way. The main highway was followed to the point where the by-path supposed to lead to the settlement turned off through some bamboo thickets and a low tropical wood. This path led straight away towards the sea-coast where the houses of the colony were said to stand in a cocoanut grove by the beach.