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[ Justice and equite never have been understood.]
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[ Between woman and man there may exist love, passion, ties of custom, and the like; but there is no real society. Man and woman are not companions. The difference of the sexes places a barrier between them, like that placed between animals by a difference of race. Consequently, far from advocating what is now called the emancipation of woman, I should incline, rather, if there were no other alternative, to exclude her from society.]
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[ "The strong-box of Cosmo de Medici was the grave of Florentine liberty," said M. Michelet to the College of France.]
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[ "My right is my lance and my buckler." General de Brossard said, like Achilles: "I get wine, gold, and women with my lance and my buckler.">[
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[ It would be interesting and profitable to review the authors who have written on usury, or, to use the gentler expression which some prefer, lendingat interest. The theologians always have opposed usury; but, since they have admitted always the legitimacy of rent, and since rent is evidently identical with interest, they have lost themselves in a labyrinth of subtle distinctions, and have finally reached a pass where they do not know what to think of usury. The Church—the teacher of morality, so jealous and so proud of the purity of her doctrine—has always been ignorant of the real nature of property and usury. She even has proclaimed through her pontiffs the most deplorable errors. Non potest mutuum, said Benedict XIV., locationi ullo pacto comparari. "Rent," says Bossuet, "is as far from usury as heaven is from the earth." How, on{sic} such a doctrine, condemn lending at interest? how justify the Gospel, which expressly forbids usury? The difficulty of theologians is a very serious one. Unable to refute the economical demonstrations, which rightly assimilate interest to rent, they no longer dare to condemn interest, and they can say only that there must be such a thing as usury, since the Gospel forbids it.]