The history of regular robbers and highwaymen during this long period is more difficult to describe; it contains only disconnected anecdotes of a more or less interesting character. It is probable, moreover, that robbers did not always commit their depredations singly, and that they early understood the advantages of associating together. The Tafurs, or Halegrins, whom we notice as followers of Godefroy de Bouillon at the time of the Crusades, towards the end of the eleventh century, were terribly bad characters, and are actually accused by contemporary writers of violating tombs, and of living on human flesh. On this account they were looked upon with the utmost horror by the infidels, who dreaded more their savage ferocity than the valour of the Crusaders. The latter even, who had these hordes of Tafurs under their command, were not without considerable mistrust of them, and when, during their march through Hungary, under the protection of the cross, these miscreants committed depredations, Godefroy de Bouillion was obliged to ask pardon for them from the king of that country.

An ancient poet has handed down to us a story in verse setting forth the exploits of Eustace the monk, who, after having thrown aside his frock, embraced the life of a robber, and only abandoned it to become Admiral of France under Philip Augustus. He was killed before Sandwich, in 1217. We have satisfactory proof that as early as the thirteenth century sharpers were very expert masters of their trade, for the ingenious and amusing tricks of which they were guilty are quite equal to the most skilled of those now recorded in our police reports. In the two following centuries the science of the pince and of the croc (pincers and hook), as it was then called, alone made progress, and Pathelin (a character in comedy, and an incomparable type of craft and dishonesty) never lacked disciples any more than Villon did imitators. We know that this charming poet, who was at the same time a most expert thief, narrowly escaped hanging on two occasions. His contemporaries attributed to him a poem of twelve hundred verses, entitled "Les Repues Franches," in which are described the methods in use among his companions for procuring wine, bread, meat, and fish, without having to pay for them. They form a series of interesting stories, the moral of which is to be gathered from the following lines:--

"C'est bien, disné, quand on eschappe
Sans desbourcer pas ung denier,
Et dire adieu an tavernier,
En torchant son nez à la nappe."

The meaning of this doggrel, which is somewhat broad, may be rendered--"He dines well who escapes without paying a penny, and who bids farewell to the innkeeper by wiping his nose on the tablecloth."

Side by side with this poem of Yillon we ought to cite one of a later period--"La Légende de Maître Faifeu," versified by Charles Boudigné. This Faifeu was a kind of Villon of Anjou, who excelled in all kinds of rascality, and who might possibly have taught it even to the gipsies themselves. The character of Panurge, in the "Pantagruel," is no other than the type of Faifeu, immortalised by the genius of Rabelais. We must also mention one of the pamphlets of Guillaume Bouchet, written towards the end of the sixteenth century, which gives a very amusing account of thieves of every description, and also "L'Histoire Générale des Larrons," in which are related numerous wonderful tales of murders, robberies, and other atrocities, which made our admiring ancestors well acquainted with the heroes of the Grève and of Montfaucon. It must not be supposed that in those days the life of a robber who pursued his occupation with any degree of industry and skill was unattended with danger, for the most harmless cut-purses were hung without mercy whenever they were caught; the fear, however, of this fate did not prevent the Enfants de la Matte from performing wonders.

Brantôme relates that King Charles IX. had the curiosity to wish to "know how the cut-purses performed their arts with so much skill and dexterity," and begged Captain La Chambre to introduce to him, on the occasion of a banquet and a ball, the cleverest cut-purses, giving them full liberty to exhibit their skill. The captain went to the Cours des Miracles and fetched ten of the most expert of these thieves, whom he presented to the King. Charles, "after the dinner and the ball had taken place, wished to see all the plunder, and found that they had absolutely earned three thousand écus, either in money from purses, or in precious stones, pearls, or other jewels; some of the guests even lost their cloaks, at which the King thought he should die of laughter." The King allowed them to keep what they had thus earned at the expense of his guests; but he forbad them "to continue this sort of life," under penalty of being hung, and he had them enrolled in the army, in order to recompense them for their clever feats. We may safely assert that they made but indifferent soldiers.

[Fig. 384.]--The Exhibitor of strange Animals (Twelfth Century Manuscript, Royal Library of Brussels).

Ceremonials.

Origin of Modern Ceremonial.--Uncertainty of French Ceremonial up to the End of the Sixteenth Century.--Consecration of the Kings of France.--Coronation of the Emperors of Germany.--Consecration of the Doges of Venice.--Marriage of the Doge with the Sea.--State Entries of Sovereigns.--An Account of the Entry of Isabel of Bavaria into Paris.--Seats of Justice.--Visits of Ceremony between Persons of rank.--Mourning.--Social Courtesies.--Popular Demonstrations and National Commemorations.--New Year's Day.--Local Festivals.--Vins d'Honneur.--Processions of Trades.