Fig. 359.—The beheaded Knight holding his fleshless head in his hands.—A bust in the Namur Museum, dating from 1562, with this inscription: “A day will come when my account will be squared” (“Une heure viendra qui tout paiera”). This sinister cry of vengeance was no doubt addressed by the widow or the family of the victim to his murderer.

Fig. 360.—Tomb of Louis, Duke of Orleans, and Valentine of Milan, his spouse; executed by order of Louis XII.—Formerly in the Church of the Celestines, Paris; now in the Church of St. Denis. (Sixteenth Century.)

Having passed in review the various kinds of funeral monuments in vogue during the successive epochs of the Middle Ages and the Renaissance, we may proceed to consider certain accessory works of art; some of which we are only acquainted with by written evidence; which is, however, too detailed to permit of any doubt as to their having existed. Such are the covers (coopertoria, coopercula) under which were hidden the tombs, often plain and humble, of martyrs and saints in ancient churches. These covers were often lined with sheets of metal richly chased and enriched with precious stones. None of them, unfortunately, are now extant, and it is only from the ancient chroniclers that we learn of the marvels of art produced by St. Eloi in the reign of Dagobert. Coming down nearer to our own day, tombs were surmounted by a ciborium, or small cupola. This was made of carved wood, and sometimes of stone, notably in the fourteenth century. Thus the tomb of Marguerite of Flanders, daughter of Philip the Long, was ornamented with open carving of the Gothic order. In most cases a small edifice, with seven or eight supporting columns, was erected over the tomb, and all the resources of art were employed upon its decoration. During the period of architecture rayonnante, these light and elegant constructions consisted of arches surmounted by pointed gable-ends, which themselves served to unite the main supports of the work, which was vaulted and topped with a roof. Erections of this kind are still to be seen in the south of France, above the graves of Innocent VI. (Avignon Cathedral) and of John XXII. (Bourg-de-Villeneuve). The tombs of Charles VI. and Charles VII., at St. Denis, were shut in, so to speak, by similar constructions. In accordance with a usage which dates back to the very earliest times, the tombs of the Middle Ages were often placed in the hollow of a wall arched inward, so as not to be in the way of the worshippers, nor to interfere with the celebration of divine service.

Fig. 361.—Tomb of St. Remigius, erected (1526 to 1530) in the church dedicated to him by Robert de Lenoncourt, Archbishop of Rheims. Around the monument, which has been destroyed, were niches containing marble statues of the twelve peers of France; to the right, the lay peers in royal robes and with crowns upon their heads, bearing the insignia of royalty; to the left, the ecclesiastical peers with the sacred symbols.

We have already stated that, to prevent the churches from being overcrowded with tombs, stone or marble tablets—they were of painted wood sometimes—were fixed upon the wall just above, or not far from, the grave, with an epitaph and sculptural ornaments. Some of these tablets were mounted upon two columns attached to the wall, or placed upon a pillar.

Before the time when statues on tombs were represented in a kneeling posture, the sculptor often represented the deceased in an attitude of prayer, and this figure was placed upon a console at a short distance from the grave, in the chapel belonging to the family or brotherhood. The figures thus reproduced in relief always wore the costume and insignia of their profession, as is shown by certain monuments of the reign of Charles V.

Fig. 362.—Mausoleum of Philip II., King of Spain, near the high altar in the Escurial. This group of gigantic statues in bronze gilt is by Leoni. The king, kneeling in front of a prie-dieu, is arrayed in a mantle, upon which are represented the coats-of-arms of his different states. Beside him are his three wives—Elizabeth of France to the left, next to her Anne of Austria, and, to the right, Mary of Portugal. Behind him is his son, Don Carlos.—“Iconografia Española,” by Carderera.