number of frescoes, endowed the monastery of St Onofrio at Rome with a magnificent Madonna, and the palace of Caravaggio, near Bergamo, with
Fig. 242.—Group of Saints, taken from the large Fresco of “The Passion” in the Convent of St. Mark. Painted by Fra Angelico of Fiesole.
a colossal Virgin. It was, in short, the age of splendid productions in mural painting, that in which the great Buonarotti exclaimed when engaged in enthusiastic labour on one of his sublime conceptions—“Fresco is the only painting; painting in oils is only the art of women and idle and unenergetic men.” And yet, at least as regards improvements in the process of execution, fresco had hardly reached its climax.
In the seventeenth century the school of Bologna, after having for a long time maintained a merely imitative style of art, shone forth with independent light under the influence of the Carracci, who, summoned to Rome, covered the walls of the Farnesian gallery with frescoes, to which none others could be compared for brilliancy and powerful effect. As much must be said of the works of their pupils: the “Martyrdom of St. Sebastian,” in the Church of St. Mary of the Angels; the “Miracles of St. Nil,” at Grotta-Ferrata, near Rome; the “Death of St. Cecilia,” at Saint-Louis-des-Français, by Domenichino; “Aurora,” by Guercino, at the Villa Ludovici; the “Chariot of the Sun,” by Guido, in the Rospigliosi Palace, &c.
Fig. 243.—First Picture of the Loggie of Raphael—“God creating the Heaven and the Earth.”
Luca Giordano, a Neapolitan painter, founder of the gallery of the Ricciardi Palace at Florence, and author of the frescoes in numerous churches in Italy and Spain, must not be forgotten; and with him must be mentioned Pietro da Cortona, of the Roman school, who especially distinguished himself in the ceilings of the Barberini Palace, at Rome.
We still have to mention the fertile painters of the Genoese and Parmesan schools—Lanfranc, Carloni, and Francavilla; but the hour of decadence had come when these artists appeared; they had more boldness than talent, they aimed at the majestic, but only succeeded in attaining to the gigantic; their pencils were skilful, but their soul lacked fervour and conviction; in spite of their efforts, fresco-painting declined under their hands, and since that time has only decayed and gradually sunk into oblivion.
We must not quit the classical ground of the Fine Arts without mentioning a process of painting which is closely allied to fresco, and bears the characteristic name of sgraffito (literally, a scratch). This style of painting, or rather of drawing (for the works had the appearance of a large drawing in black crayon), was more generally used for the exterior of buildings, and was produced by covering the wall first with black stucco, then with a second layer of white, and afterwards by removing with an iron instrument the second layer so as to lay bare, in places, the black ground. The most important work executed in this style is the ornamentation of the monastic house of the knights of St. Stephen, at Pisa; this work is by Vasari, to whom also has been attributed—but wrongfully—the invention of sgraffito, which was used long before his time.