To visit a bhull is no easy matter. Route by land there is none, and the only way is to go by boat, in which it is advisable to take at least one day's provisions and water, as the time occupied in the inspection will be regulated entirely by the state of the tide and weather. Very difficult is it too, to land on any of these places, the mud being generally two or three feet deep, and it is only here and there that a footing can be secured, in the embankment surrounding the field.
Let me now describe the mode of cultivating these anomalous islands, floating as it were in the ocean, and deriving benefit both from it and the mighty river itself, whose offspring they are. Should the river during the high season have thrown up a bhull, the Zemindar selecting it for cultivation, first surrounds it with a low bund of mud, which is generally about three feet in height. When the river has receded to its cold weather level, and the bhull is free of fresh water (for be it remembered, that these bhulls being formed during the inundation, are often considerably removed from the river branches during the low season), he takes advantage of the first high spring tide, opens the bund and allows the whole to be covered with the salt water. This is generally done in December. The sea water remains on the land for about nine weeks, or till the middle of February, which is the proper time for sowing the seed. The salt water is now let out, and as the ground cannot, on account of the mud, be ploughed, buffaloes are driven over every part of the field, and a few seeds of the rice thrown into every footmark; the men employed in sowing being obliged to crawl along the surface on their bellies, with the basket of seed on their backs; for were they to assume an upright position, they would inevitably be bogged in the deep swamp. The holes containing the seed are not covered up, but people are placed on the bunds to drive away birds, until the young grain has well sprung up. The land is not manured, the stagnant salt water remaining on it being sufficient to renovate the soil. The rice seed is steeped in water, and then in dung and earth for three or four days, and is not sown until it begins to sprout. The farmer has now safely got over his sowing, and as this rice is not as in other cases transplanted, his next anxiety is to get a supply of fresh water; and for this he watches for the freshes which usually come down the river about the middle and end of February, and if the river then reaches his bhull, he opens his bund, and fills the enclosure with the fresh water. The sooner he gets this supply the better, for the young rice will not grow in salt water, and soon withers if left entirely dry.
The welfare of the crop now depends entirely on the supply of fresh water. A very high inundation does not injure the bhull cultivation, as here the water has free space to spread about. In fact the more fresh water the better. If, however, the river remains low in June, July, and August, and the south-west monsoon sets in heavily on the coast, the sea is frequently driven over the bhulls and destroys the crops. It is in fact a continual struggle between the salt water and the fresh. When the river runs out strong and full, the bhulls prosper, and the sea is kept at a distance. On the other hand, the salt water obtains the supremacy when the river is low, and then the farmer suffers. In this manner much bhull crop was destroyed in the monsoons of 1851 and 1852, during the heavy gales which prevailed in those seasons. The rice is subject to attacks also of a small black sea crab, called by the natives Kookaee, and which, without any apparent cause, cuts down the growing grain in large quantities, and often occasions much loss.
The crop when ripe, which, if all goes well will be about the third week in September, is reaped in the water by men, either in boats, or on large masses of straw rudely shaped like a boat, and which being made very tight and close, will float for a considerable time. The rice is carried ashore to the high land, where it is dried, and put through the usual harvest process of division, &c.: and the bhull is then on the fall of the river again ready for its annual pickling.
The process of preparing the field for rice culture, in the Kandian country, Ceylon, is very simple.
When the paddy is to be cultivated in mud, a piece of ground is enclosed in a series of squares or terraces, by ridges raised with mud and turf; a quantity of water is directed into the field from an adjacent stream or tank, and is allowed to remain on it for fifteen days; at the expiration of this time the field is ploughed with a yoke of buffaloes, which operation is repeated at the end of fifteen days more, when, by the rotting of the weeds and other matter, the field has become manured. After another interval of fifteen days the field is again ploughed and the broken ridges are repaired. Eight days after the field is harrowed, and subsequently rolled or levelled; and when the water has been let out the seed is sown, having in most instances been previously made to germinate, by being spread on platforms and kept wet.
The water is turned in during night, to prevent crabs and insects from destroying the seedlings, and let out during the day; and this they continue to do till the plants attain the height of one foot. Water is only retained in the field until the ears are half ripe, otherwise they would ripen indifferently and be destroyed by vermin. A variety of coast paddy, called "moottoo samboo," was introduced into the Kandian province in 1832, which was found to produce a more abundant crop, by one third, than the native. It is of six months growth.
In Kashmir rice is the staple of cultivation, and the practice adopted there is thus described by a writer in my "Colonial Magazine," vol. x. p. 130. It is sown in the beginning of May, and is fit to cut about the end of August. The grain is either sown broadcast in the place where it is intended to stand till it is ripe, or thickly in beds, from which it is transplanted when the blade is about a foot high. As soon as the season will admit after the 21st of March, the land is opened by one or more ploughings, according to its strength, and the clods are broken down by blows with wooden mattocks, managed in general by women, with great regularity and address; after which water is let in upon the soil, which for the most part of a reddish clay, or foxy earth, is converted into a smooth soft mud. The seed grain, put into a sack of woven grass, is submerged in a running stream until it begins to sprout, which happens sooner or later, according to the temperature of the water and of the atmosphere, but ordinarily takes place in three or four days. This precaution is adopted for the purpose of getting the young shoots as quickly as possible out of the way of a small snail, which abounds in some of the watered lands of Kashmir, but sometimes proves insufficient to defend it against the activity of this destructive enemy. When the farmer suspects, by the scanty appearance of the plants above the water in which the grain has been sown, and by the presence of the snail drawn up in the mud, that his hopes of a crop are likely to be disappointed, he repeats the sowing, throwing into the water some fresh leaves of the Prangos plant, which either poison the snails or cause them to descend out of the reach of its influence. The seed is for the most part thrown broadcast into about four or five inches of water, which depth is endeavoured to be maintained. Difference of practice exists as to watering, but it seems generally agreed that rice can scarcely have too much water, provided it be not submerged, except for a few days before it ripens, when a dried state is supposed to hasten and to perfect the maturity, whilst it improves the quality of the grain. In general the culture of rice is attended with little expense, although dearer in Kashmir than Hindostan, from its being customary in the former country to manure the rice-lands, which is never done in the latter. This manure, for the most part, consists of rice straw rejected by the cattle, and mixed with cow-dung. It is conveyed from the homestead to the fields by women, in small wicker baskets, and is set on the land with more liberality than might have been expected from the distance it is carried. Many of the ripe lands are situated much higher than might be thought convenient in Hindostan, and are rather pressed into this species of culture than naturally inviting, but still yield good crops, through the facility with which water is brought upon them from the streams which fall down the face of the neighbouring hills. In common seasons the return of grain is from thirty to forty for one, on an average, besides the straw.
The rice of Bengal, by the exercise of some care and skill, has recently been so far improved as nearly to equal that of the Carolinas. Dr. Falconer has introduced into India the numerous and fine varieties of rice cultivated in the Himalayas; of these some of the best sorts were at his suggestion distributed to cultivators along the Doab canal.
A species of hill rice grows on the edge of the Himalaya mountains. The mountain rices of India are grown without irrigation, at elevations of 3,000 to 6,000 feet on the Himalaya, where the dampness of the summer months compensates for the want of artificial moisture. The small reddish Assamese rices, which become gelatinous in boiling, and the large, flat-grained, soft, purple-black Ketana rice, of Java and Malacca, shown at the Great Exhibition, were curious.