In their mode of dressing, too, there is a great difference between the people of one province and of another, and in Zeeland every island has its own special costume. Just as they differ in dress, so they also differ in appearance and education, wealth, and civilization.

A North Holland farmer is well-to-do and independent. For centuries he has battled and disputed every inch of his land with the sea, and it has been pointed out by observant people that the effects of the strife are still marked in his harsh and rugged features and independent ways. It is well known that his cattle are the best in all the country, for the pastures, by reason of the damp polder ground, are very rich, and yield year out year in an abundant crop of grass and hay, the cows he keeps for milking purposes giving from 20 to 30 litres, or from 45 to 70 pints, of milk a day, which is a very high yield.


Zeeland Costume.

The 'Vrye Fries'--for the Frisian congratulates himself on never having been conquered, but always having in days of war and tribal feud made his own terms more or less with an adversary--stands higher in culture and intellect, and is also more enterprising, than the great majority of the Dutch peasants. He welcomes many inventions, and is willing to risk something in trying them, and so one can see many kinds of machinery in use on the Frisian farms. He also works with the most modern and approved artificial manures.


Zeeland Costumes.

The Groningen and Overyssel boer[Footnote: Peasant and farmer as a rule are convertible terms. A farmer is a peasant, although a peasant is not always the owner of a farm. In point of education the farmer himself does not differ from the average labourer on his farm, and both alike are classed as 'boeren.'] follows his example unless the farms are so small as to make large machinery impracticable, when he goes along the path marked out by his great-grandfather, and finds safety, if not novelty, in so doing. All over the north of Holland the cows are good, and there is milk, butter, and cheese in abundance at the markets, especially the two last-named articles, as nearly all the milk is sent to the 'Zuivelfabrieken,' as butter and cheese factories are called.

Travelling from north to south, and so reaching the Wilhelminapolder in Zeeland, we come across the steam-plough, but that is the only place in the Netherlands where it is in use. The further south one goes--Zeeland excepted--the lower becomes the standard of life, and the peasants seem to care for little else than their fields and cattle, while the people of Noord Brabant are the poorest and dirtiest of them all. The produce of the soil varies according to the ground cultivated. In Utrecht and Brabant many thousand acres are devoted to tobacco, while Overyssel and Gelderland, as a rule, grow rye, oats, buckwheat, and flax. In Drenthe the greater part of the province yields peat, and North and South Holland are famous all over the world for their rich pastures. Cabbages and cauliflowers are also extensively cultivated for exportation, and in Friesland they have begun to cultivate them also. From Wateringen to the Hoek van Holland one sees smiling orchards, while from Leyden to Haarlem blossom the world-famed bulb fields, too well known to need special description.

The farm-work is done in the spring and summer. The women invariably help with the lighter work of weeding in the fields, while in harvest-time they work as hard as the men, and very picturesque they look in their broad black hats and white linen skirts. But when the harvest is gathered in, and the pigs have been converted into hams and sausages, the man's chief labour is over, although the manuring of the land and the threshing of the corn have to be attended to. Still, he has his evenings wherein to sit by the fireside and smoke, presumably gathering energies the while for the coming spring. A woman's work, however, is never ended, for while the man smokes she spins the flax grown on her own ground and the wool from the sheep of the farm. In some parts of Overyssel it is still the custom for the women to meet together at some neighbouring friend's house to spin, and during these sociable evenings they partake of the 'spinning-meal,' which consists of currant bread and coffee, and in turn sing and tell stories.