Jewellery.

The Khasis, as a people, may be said to be fond of jewellery. The women are specially partial to gold and coral bead necklaces. The beads are round and large, and are usually unornamented with filigree or other work. The coral is imported from Calcutta. The gold bead is not solid, but a hollow sphere filled with lac. These necklaces are worn by men as well as women, especially on gala occasions. Some of the necklaces are comparatively valuable, e.g. that in the possession of the Mylliem Siem family. The gold and coral beads are prepared locally by Khasi as well as by foreign goldsmiths. The latter derive considerable profits from the trade. The Assam Census Report of 1901 shows 133 goldsmiths in the Khasi and Jaintia Hills district, but does not distinguish between Khasis and foreigners. There are Khasi goldsmiths to be found in Mawkhar, Cherrapunji, Mawlai, and other villages. Sylheti goldsmiths are, however, more largely employed than Khasi in Mawsynram and certain other places on the south side of the hills. In Mr. Henniker's monograph on "gold and silver wares of Assam" it is stated that the goldsmiths of Karimganj in Sylhet make specially for Khasis certain articles of jewellery, such as men's and women's earrings, &c. An article of jewellery which is believed to be peculiar to the Khasis is the silver or gold crown. This crown is worn by the young women at dances, such as the annual Nongkrem dance. An illustration of one will be seen by referring to the plate. These crowns are circlets of silver or gold ornamented with filigree work. There is a peak or, strictly speaking, a spike at the back, called u'tiew-lasubon, which stands up some six inches above the crown. There are long ropes or tassels of silver hanging from the crown down the back. Earrings are worn both by men and women. The former affect a pattern peculiar to themselves, viz. large gold pendants of a circular or oval shape. Women wear different patterns of earrings, according to locality. An ornament which I believe is also peculiar to the Khasis is the rupa-tylli, or silver collar. This is a broad flat silver collar which is allowed to hang down over the neck in front, and which is secured by a fastening behind. Silver chains are worn by men as well as by women. The men wear them round the waist like a belt, and the women hang them round their necks, the chains being allowed to depend as low as the waist. Bracelets are worn by women; these are either of gold or of silver. The Lynngam males wear bead necklaces, the beads being sometimes of cornelian gathered from the beds of the local hill streams, and sometimes of glass obtained from the plains markets of Damra and Moiskhola. The cornelian necklaces are much prized by the Lynngams, and are called by them 'pieng blei, or gods' necklaces. Like the Garos, the Lynngams wear as many brass earrings as possible, the lobes of the ears of the females being frequently greatly distended by their weight. These earrings are made out of brass wire obtained from the plains markets. The Lynngams wear silver armlets above the elbow and also on the wrists. It is only a man who has given a great feast who can wear silver armlets above the elbows. These armlets are taken off as a sign of mourning, but never on ordinary occasions. The Lynngams do not wear Khasi jewellery, but jewellery of a pattern to be seen in the Garo Hills. A distinctive feature of the Lynngam women is the very large number of blue bead necklaces they wear. They put on such a large number as to give them almost the appearance of wearing horse collars. These beads are obtained from the plains markets, and are of glass. Further detailed information regarding this subject can be obtained from Mr. Henniker's monograph, which contains a good plate illustrating the different articles of jewellery.

Weapons.

The weapons of the Khasis are swords, spears, bows and arrows, and a circular shield which was used formerly for purposes of defence. The swords are usually of wrought iron, occasionally of steel, and are forged in the local smithies. The Khasi sword is of considerable length, and possesses the peculiarity of not having a handle of different material from that which is used for the blade. In the Khasi sword the handle is never made of wood or bone, or of anything except iron or steel, the result being that the sword is most awkward to hold, and could never have been of much use as a weapon of offence.

The same spear is used for thrusting and casting. The spear is not decorated with wool or hair like the spears of the Naga tribes, but it is nevertheless a serviceable weapon, and would be formidable in the hand of a resolute man at close quarters. The length of the spear is about 6 1/2 feet. The shaft is generally of bamboo, although sometimes of ordinary wood. The spear heads are forged in the local smithies.

The Khasi weapon par excellence is the bow. Although no "Robin Hoods," the Khasis are very fair archers, and they use the bow largely for hunting. The Khasi bow (ka ryntieh) is of bamboo, and is about 5 feet in height. The longest bow in use is said to be about the height of a man, the average height amongst the Khasis being about about 5 feet 2 inches to 5 feet 4 inches. The bowstring is of split bamboo, the bamboos that are used being u spit, u shken, and u siej-lieh.

The arrows (ki khnam) are of two kinds: (a) the barbed-headed (ki pliang), and (b) the plain-headed (sop). Both are made out of bamboo. The first kind is used for hunting, the latter for archery matches only. Archery may be styled the Khasi national game. A description of Khasi archery will be found under the heading "Games." The feathers of the following birds are used for arrows:—Vultures, geese, cranes, cormorants, and hornbills. Arrow-heads are made of iron or steel, and are forged locally. The distance a Khasi arrow will carry, shot from the ordinary bow by a man of medium strength, is 150 to 180 yards. The Khasi shield is circular in shape, of hide, and studded with brass or silver. In former days shields of rhinoceros hide are said to have been used, but nowadays buffalo skin is used. The shields would stop an arrow or turn aside a spear or sword thrust. The present-day shield is used merely for purposes of display.

Before the advent of the British into the hills the Khasis are said to have been acquainted with the art of manufacturing gunpowder, which was prepared in the neighbourhood of Mawsanram, Kynchi, and Cherra. The gunpowder used to be manufactured of saltpetre, sulphur, and charcoal, the three ingredients being pounded together in a mortar. The Jaintia Rajas possessed cannon, two specimens of which are still to be seen at Jaintiapur. Their dimensions are as follows:—

Length, 9 feet; circumference in the middle, 3 feet 2 inches; diameter of the bore 3 inches. There are some old cannon also at Lyngkyrdem and at Kyndiar in the Khyrim State, of the same description as above. These cannons were captured from the Jaintia Raja by the Siem of Nongkrem. No specimens of the cannon ball used are unfortunately available. There are also small mortars, specimens of which are to be seen in the house of the Siem of Mylliem.

The weapons of the Syntengs are the same as those of the Khasis, although some of them are called by different names. At Nartiang I saw an old Khasi gun, which the people say was fired from the shoulder. I also saw a mortar of the same pattern as the one described amongst the Khasi weapons.