[59] Quoted by Letourneau, La guerre dans les diverses races humaines (1895), p. vi.
[60] Often we find vestiges of the abandoned practice in what may be called celestial cannibalism (see W. Robertson Smith, The Religion of the Semites (1894), p. 224). Thus the god of war of the Mexican Aztecs and the gods of many Polynesian tribes were cannibals, for human sacrifices must be regarded as a sort of celestial cannibalism, when the offering is made in the belief that the god actually repasts on the blood and the finer essences of the sacrificial victim. Where men have thus made their gods like unto themselves, and the practice of cannibalism has been consecrated by religion, the gods, because religion is always conservative, are certain to remain anthropophagi much longer than their worshipers. Consequently we find human sacrifices still lingering on as a kind of survival among peoples, as, for instance, the Mexicans, who have themselves left far behind the practice of eating human flesh.
[61] Letourneau, La guerre dans les diverses races humaines (1895), p. 185.
[62] Od. i. 260.
[63] Spencer, Principles of Ethics (1892), vol. i, p. 350.
[64] Ibid. vol. i, pp. 355 f.
[65] Ibid. vol. i, pp. 368, 398, 401.
[66] Spencer, Principles of Ethics (1892), vol. i, pp. 359 f.
[67] Ibid. vol. i, p. 349.
[68] For the influence of the war ethics of the modern nations upon their peace ethics, see VI, International Ethics: the New International Conscience, in Chapter XVIII.