Three or four chapters back, I rushed off from my narrative into the New Zealand forests, and then apologised, but I can't keep perpetually apologising, and to prevent the reader from closing my book in disgust, I must ask him to hold me excused if I frequently bolt off the even course of my clodhoppery existence into subjects which are more interesting.

I have already briefly described one of North Auckland's greatest industries—the Kauri timber trade—an industry, alas! of destruction, and one whose days are numbered. There is another great industry which also owes its existence to the Kauri, both of the present and of bygones times. I mean the Kauri gum trade. This being the land of the glorious Kauri pine for all ages, of course forms the "Tom Tiddler's" ground of the happy-go-lucky gumdiggers, of whom there are at the present time over ten thousand in the North Auckland district. About £350,000 worth of Kauri gum was exported last year from the province of Auckland, principally to London and America. It is used largely in the manufacture of varnish and lacquers, and as there are no varnish manufactories of any importance in New Zealand, all the gum is sent away.

The three principal exports of the province of Auckland are Kauri gum, gold, and timber, and the export value of the former is greater than the combined values of the gold and timber. The gumdigger therefore plays a most important part in the province of Auckland, as without his assistance its export trade would look very shady, yet he is universally looked down upon by the sober-sided settler, who hardly ever has a good word for him. "He's only a gumdigger," is an expression I have commonly heard used, to imply that the individual indicated was a person of no importance.

The title "Gumdigger" itself may have something to do with the matter. It is not a nice word, and looks too much like "Gravedigger" at first sight. Possibly, too, the sedate settler may not think digging gum so intellectual and high-toned an employment as digging potatoes, fattening pigs, and the other duties which fall to his lot; again, the gumdigger proper is not a landowner; and yet again, he is often addicted to what he terms "going on the spree," and when he has changed his gum into money, to changing the money into strong waters. All these causes, I think, conspire together to lower him in the eyes of the extremely respectable, but ofttimes narrow-minded settler.

I have not the slightest wish to endeavour to defend the gumdigger for the intemperance and careless waste of money that too generally characterises him, but I will say, and say it without fear of contradiction, that he is exposed to far greater temptations than ever beset the settler. He lives an entirely isolated and a fearfully hard life out on the gum-field, and when he comes into a township, which he probably does every two or three months, and converts his gum into money, the temptation "to go on the spree" is great. He is unmarried, and has no particular use for the surplus money after his "tucker" bill is paid, and he spends it recklessly. There are savings-banks, it is true, but no one calls his attention to the fact that by depositing his surplus cash in them it will be making money for him while he is out on the gum-field, and the probability is that he does not know of their existence. The settler has a hundred improvements to make on his land, and has plenty of ways of employing his spare cash. Besides, he is generally surrounded by his family, and has not to endure the horrible isolation in which most of the gumdiggers' time is spent.

Not all gumdiggers, however, waste their substance. Many when they indulge in a holiday, enjoy themselves in a moderate and becoming manner. Not long since I was rowing by the Matakohe Wharf, and saw a stout, thick-set man, whom I knew to be a gumdigger, fishing off its seaward end. His legs were dangling over the edge, his back was resting against one of the mooring posts, in his mouth was a short clay, and by his side stood a bottle of beer and a tumbler. His face wore a look of placid contentment, and he was evidently enjoying himself thoroughly.

A Gumdigger's Holiday.

Gumdigging is exceptionally hard work, and only a man accustomed to manual labour can hope to be successful at it. Some intelligence too and power of observation is required, in order that the digger may not waste time working in unlikely places. When an old Kauri tree dies and falls, its huge roots throw up a mound of earth, and the shape of these mounds indicate to an observing digger the direction in which the trees have fallen, although all signs of the trees themselves have entirely decayed away and disappeared, perhaps thousands of years ago. As the gum generally exudes freely from the Kauri, and collects in the forks where the trunk commences to throw out branches, by stepping sixty or seventy feet from the mound in the right direction, and digging there, gum will probably be found. The mounds themselves also offer good chances, and these are generally first attacked.

A gumdigger's outfit is not an expensive one. It consists of a spade, a gum spear, and a piece of sacking made into a bag and strapped on his back with pieces of flax.