[12-2:] Sri Yukteswar was born on May 10, 1855.
[12-3:] Yukteswar means “united to God.” Giri is a classificatory distinction of one of the ten ancient Swami branches. Sri means “holy”; it is not a name but a title of respect.
[12-4:] Literally, “to direct together.” Samadhi is a superconscious state of ecstasy in which the yogi perceives the identity of soul and Spirit.
[12-5:] Snoring, according to physiologists, is an indication of utter relaxation (to the oblivious practitioner, solely).
[12-6:] Dhal is a thick soup made from split peas or other pulses. Channa is a cheese of fresh curdled milk, cut into squares and curried with potatoes.
[12-7:] The omnipresent powers of a yogi, whereby he sees, hears, tastes, smells, and feels his oneness in creation without the use of sensory organs, have been described as follows in the Taittiriya Aranyaka: “The blind man pierced the pearl; the fingerless put a thread into it; the neckless wore it; and the tongueless praised it.”
[12-8:] The cobra swiftly strikes at any moving object within its range. Complete immobility is usually one’s sole hope of safety.
[12-9:] Lahiri Mahasaya actually said “Priya” (first or given name), not “Yukteswar” (monastic name, not received by my guru during Lahiri Mahasaya’s lifetime). (See [page 109].) “Yukteswar” is substituted here, and in a few other places in this book, in order to avoid the confusion, to reader, of two names.
[12-10:] “Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.”-Mark 11:24. Masters who possess the Divine Vision are fully able to transfer their realizations to advanced disciples, as Lahiri Mahasaya did for Sri Yukteswar on this occasion.
[12-11:] “And one of them smote the servant of the high priest, and cut off his right ear. And Jesus answered and said, Suffer ye thus far. And he touched his ear and healed him.”-Luke 22:50-51.