“The life of Lahiri Mahasaya set an example which changed the erroneous notion that yoga is a mysterious practice. Every man may find a way through Kriya to understand his proper relation with nature, and to feel spiritual reverence for all phenomena, whether mystical or of everyday occurrence, in spite of the matter-of-factness of physical science. [35-21] We must bear in mind that what was mystical a thousand years ago is no longer so, and what is mysterious now may become lawfully intelligible a hundred years hence. It is the Infinite, the Ocean of Power, that is at the back of all manifestations.
“The law of Kriya Yoga is eternal. It is true like mathematics; like the simple rules of addition and subtraction, the law of Kriya can never be destroyed. Burn to ashes all the books on mathematics, the logically-minded will always rediscover such truths; destroy all the sacred books on yoga, its fundamental laws will come out whenever there appears a true yogi who comprises within himself pure devotion and consequently pure knowledge.”
Just as Babaji is among the greatest of avatars, a Mahavatar, and Sri Yukteswar a Jnanavatar or Incarnation of Wisdom, so Lahiri Mahasaya may justly be called Yogavatar, or Incarnation of Yoga. By the standards of both qualitative and quantitative good, he elevated the spiritual level of society. In his power to raise his close disciples to Christlike stature and in his wide dissemination of truth among the masses, Lahiri Mahasaya ranks among the saviors of mankind.
His uniqueness as a prophet lies in his practical stress on a definite method, Kriya, opening for the first time the doors of yoga freedom to all men. Apart from the miracles of his own life, surely the Yogavatar reached the zenith of all wonders in reducing the ancient complexities of yoga to an effective simplicity not beyond the ordinary grasp.
In reference to miracles, Lahiri Mahasaya often said, “The operation of subtle laws which are unknown to people in general should not be publicly discussed or published without due discrimination.” If in these pages I have appeared to flout his cautionary words, it is because he has given me an inward reassurance. Also, in recording the lives of Babaji, Lahiri Mahasaya, and Sri Yukteswar, I have thought it advisable to omit many true miraculous stories, which could hardly have been included without writing, also, an explanatory volume of abstruse philosophy.
New hope for new men! “Divine union,” the Yogavatar proclaimed, “is possible through self-effort, and is not dependent on theological beliefs or on the arbitrary will of a Cosmic Dictator.”
Through use of the Kriya key, persons who cannot bring themselves to believe in the divinity of any man will behold at last the full divinity of their own selves.
[35-1:] Matthew 3:15.
[35-2:] Many Biblical passages reveal that the law of reincarnation was understood and accepted. Reincarnational cycles are a more reasonable explanation for the different states of evolution in which mankind is found, than the common Western theory which assumes that something (consciousness of egoity) came out of nothing, existed with varying degrees of lustihood for thirty or ninety years, and then returned to the original void. The inconceivable nature of such a void is a problem to delight the heart of a medieval Schoolman.
[35-3:] Malachi 4:5.