“Beings with unredeemed earthly karma are not permitted after astral death to go to the high causal sphere of cosmic ideas, but must shuttle to and fro from the physical and astral worlds only, conscious successively of their physical body of sixteen gross elements, and of their astral body of nineteen subtle elements. After each loss of his physical body, however, an undeveloped being from the earth remains for the most part in the deep stupor of the death-sleep and is hardly conscious of the beautiful astral sphere. After the astral rest, such a man returns to the material plane for further lessons, gradually accustoming himself, through repeated journeys, to the worlds of subtle astral texture.
“Normal or long-established residents of the astral universe, on the other hand, are those who, freed forever from all material longings, need return no more to the gross vibrations of earth. Such beings have only astral and causal karma to work out. At astral death these beings pass to the infinitely finer and more delicate causal world. Shedding the thought-form of the causal body at the end of a certain span, determined by cosmic law, these advanced beings then return to Hiranyaloka or a similar high astral planet, reborn in a new astral body to work out their unredeemed astral karma.
“My son, you may now comprehend more fully that I am resurrected by divine decree,” Sri Yukteswar continued, “as a savior of astrally reincarnating souls coming back from the causal sphere, in particular, rather than of those astral beings who are coming up from the earth. Those from the earth, if they still retain vestiges of material karma, do not rise to the very high astral planets like Hiranyaloka.
“Just as most people on earth have not learned through meditation- acquired vision to appreciate the superior joys and advantages of astral life and thus, after death, desire to return to the limited, imperfect pleasures of earth, so many astral beings, during the normal disintegration of their astral bodies, fail to picture the advanced state of spiritual joy in the causal world and, dwelling on thoughts of the more gross and gaudy astral happiness, yearn to revisit the astral paradise. Heavy astral karma must be redeemed by such beings before they can achieve after astral death a permanent stay in the causal thought-world, so thinly partitioned from the Creator.
“Only when a being has no further desires for experiences in the pleasing-to-the-eye astral cosmos, and cannot be tempted to go back there, does he remain in the causal world. Completing there the work of redeeming all causal karma or seeds of past desires, the confined soul thrusts out the last of the three corks of ignorance and, emerging from the final jar of the causal body, commingles with the Eternal.
“Now do you understand?” Master smiled so enchantingly!
“Yes, through your grace. I am speechless with joy and gratitude.”
Never from song or story had I ever received such inspiring knowledge. Though the Hindu scriptures refer to the causal and astral worlds and to man’s three bodies, how remote and meaningless those pages compared with the warm authenticity of my resurrected Master! For him indeed existed not a single “undiscover’d country from whose bourn no traveller returns”!
“The interpenetration of man’s three bodies is expressed in many ways through his threefold nature,” my great guru went on. “In the wakeful state on earth a human being is conscious more or less of his three vehicles. When he is sensuously intent on tasting, smelling, touching, listening, or seeing, he is working principally through his physical body. Visualizing or willing, he is working mainly through his astral body. His causal medium finds expression when man is thinking or diving deep in introspection or meditation; the cosmical thoughts of genius come to the man who habitually contacts his causal body. In this sense an individual may be classified broadly as ‘a material man,’ ‘an energetic man,’ or ‘an intellectual man.’
“A man identifies himself about sixteen hours daily with his physical vehicle. Then he sleeps; if he dreams, he remains in his astral body, effortlessly creating any object even as do the astral beings. If man’s sleep be deep and dreamless, for several hours he is able to transfer his consciousness, or sense of I-ness, to the causal body; such sleep is revivifying. A dreamer is contacting his astral and not his causal body; his sleep is not fully refreshing.”