Key to the Science of Theology

by Parley P. Pratt

Many spirits of the departed, who are unhappy, linger in lonely wretchedness about the earth, and in the air, and especially about their ancient homesteads, and the places rendered dear to them by the memory of former scenes. The more wicked of these are the kind spoken of in Scripture, as "foul spirits," "unclean spirits," spirits who afflict persons in the flesh, and engender various diseases in the human system. They will sometimes enter human bodies, and will distract them, throw them into fits, cast them into the water, into the fire, &c. They will trouble them with dreams, nightmare, hysterics, fever, &c. They will also deform them in body and in features, by convulsions, cramps, contortions, &c., and will sometimes compel them to utter blasphemies, horrible curses, and even words of other languages. If permitted, they will often cause death. Some of these spirits are adulterous, and suggest to the mind all manner of lasciviousness, all kinds of evil thoughts and temptations.

A person, on looking another in the eye, who is possessed of an evil spirit, will feel a shock—a nervous feeling, which will, as it were, make his hair stand on end; in short, a shock resembling that produced in a nervous system by the sight of a serpent.

Some of these foul spirits, when possessing a person, will cause a disagreeable smell about the person thus possessed, which will be plainly manifest to the senses of those about him, even though the person thus afflicted should be washed and change his clothes every few minutes.

There are, in fact, most awful instances of the spirit of lust, and of bawdy and abominable words and actions, inspired and uttered by persons possessed of such spirits, even though the persons were virtuous and modest so long as they possessed their own agency.

Some of these spirits cause deafness, others dumbness, &c.

We can suggest no remedy for these multiplied evils, to which poor human nature is subject, except a good life, while we are in possession of our faculties, prayers and fastings of good and holy men, and the ministry of those who have power given them to rebuke evil spirits, and cast out devils, in the name of Jesus Christ.

Among the diversified spirits abroad in the world here are many religious spirits, which are not of God, but which deceive those who have not the keys of Apostleship and Priesthood, or, in other words, the keys of the science of Theology to guide them. Some of these spirits are manifested in the camp-meetings of certain sects, and in nearly all the excitements and confusions in religious meetings falsely called "revivals." All the strange extacies, swoonings, screamings, shoutings, dancings, jumpings, and a thousand other ridiculous and unseemly manifestations, which neither edify nor instruct, are the fruits of these deceptive spirits.

We must, however, pity, rather than ridicule, or despise, the subjects or advocates of these deceptions. Many of them are honest, but they have no Apostles, nor other officers, nor gifts to detect evil, or to keep them from being led by every delusive spirit.

Real visions, or inspirations which would edify and instruct, they are taught to deny. Should Peter or Paul, or an angel from heaven, come among them, they would denounce him as an impostor, with the assertion that Apostles and angels were no longer needed.

There is still another class of unholy spirits at work in the world—spirits diverse from all these, far more intelligent, and, if possible, still more dangerous. These are, the spirit of divination, vision, foretelling, familiar spirits, "Animal Magnetism," "Mesmerism," &c., which reveal many and great truths mixed with the greatest errors, and also display much intelligence, but have not the keys of the science of Theology—the Holy Priesthood.