In the morning I awoke much refreshed, and found the storm had subsided, and the sun shining in his strength. I tarried to breakfast, which consisted of a good cup of coffee and a fowl, with some corn bread or "dodger." After breakfast I vented my spite once more, with angry and impatient words about my poor horse; grumbled sorely at being so lame, and regretted very much at having to go on foot all the way to Paris; and, said I, "I get so hungry and faint in walking over these lonesome plains, where the houses are a dozen miles apart, I believe, with your leave, I'll just pocket the remainder of the dodger and chicken." "O, yes," said the good woman, "take it and welcome. You mout want it, and then agin you mout not; and although its coarse fare, yet we've seen a heap o' times in this new country that we couldn't get as good." I thanked her, and then settled my bill with her husband, and making her a present of a quarter of a dollar, I took leave, and soon found my way back to the road I had left the evening before. On arriving at the road I found a fresh horse track had been made since the rain, and immediately concluded one of my pursuers had passed in pursuit, which I afterwards learned to be the fact.
I would here remark that some persons will perhaps be disposed to censure me for saying that which was not strictly true in all its points, in order to avoid discovery, and make good my escape. But I can say, from the bottom of my heart, that I feel perfectly justified in so doing, not only because it accomplished a good object, and seemed according to wisdom, but we have numerous instances in Scripture where God's prophets and people acted in a similar way for a similar end. For instance, the New Testament justifies Rahab, and even commends her, and includes her in the sum of the faithful, because she hid the spies under the flax and deceived their pursuers by stating that they had left the city and fled to the mountains; and thus she became an accomplice, or an aider and abettor of the people and purposes of God. David also, who was the Lord's anointed, and a man after his own heart, dissembled a number of times to save his life. At one time he deceived the national priest, and thus obtained both bread and armor, under pretense of being on the king's errand, while he was in fact an outlaw, then in the act of fleeing for his life from that same Saul. And Jesus himself mentions this to the Jews, and justifies it. At another time he feigned himself insane, by figuring on the wall and letting his spittle drizzle down on his beard, in order to escape the Philistine judges. Oh, yes, says one, but he was the Lord's anointed, and, therefore, had a right to save his life at all hazards to fulfil God's purposes. To this I reply, that I am also God's anointed, and have a greater reason for living and a more worthy object to accomplish than he had. That may be, says the objector, but who believes it? I answer, one hundred people believe me in the days of my trouble and humility where one believed David. And well they may; for I have a greater work to accomplish than he ever had. But the world may blame unjustly. I care not a straw for their judgment. I have one only that I serve, and him only do I fear. The hypocrite who censures me may yet be placed under similar circumstances, and then judge ye how he would act.
But, to drop the argument and resume the history; I now pursued my way until I entered upon a public road called the Louisiana road, as it was connected with a ferry on the Mississippi at a place called by that name. I had traveled that road before, and I was not a little rejoiced to find myself on ground I was so well acquainted with that I could travel by night without any danger of missing my way. I was now in a part of the State which was comparatively thickly inhabited, and, therefore, considered it unsafe to proceed in the daytime, as the news of our escape must by this time have spread far and wide. I, therefore, spent the day either in concealment among the thickets, or in slowly progressing on my journey with much caution and many deviations from the road, in order to shun plantations and houses; but at night I pursued my way with all the strength I had.
On the third or fourth day after my escape from prison I found myself in the neighborhood of a settlement where I had formed some acquaintances years before, and where once lived a small branch of the Church, but they had all moved West, and, as I supposed, were driven out of the State with the others. But I recollected a family by the name of Ivy, who would still be living on the road, and who had been members, but were now dissenters. I was now very hungry and wanted a friend, but was in doubt whether they would befriend or betray me, as they had once been my friends, and not only so, but their near kindred had suffered in the general persecution, and had shared the common banishment. I hesitated, prayed, and at length came to the conclusion that I would venture past their door in open day, and if no one discovered or recognized me I would take it as a Providence, and conclude it was wisdom in God, as I would not be safe with them; but if, on the other hand, I was saluted by them, then I would think it a sign which Providence had given me as a witness that I could trust to them. I accordingly walked past their dwelling on Sunday evening, about two hours before sundown. As I got nearly past, the little children who were playing in the front door yard discovered me and cried out with surprise and joy, "there is brother Pratt!" At this a young man came running out to me, who proved to be one of my acquaintances, who was still a member of the Church, and who had been driven from the upper country; but, instead of going to Illinois with the rest, he had come back and settled in his old neighborhood. I asked him where Mr. Ivy, the man of the house, was. He replied that he and his wife had gone to a neighbor's, two or three miles distant, on a visit; "and," continued he, "I also am here on a visit at the same time, and by this means I have very unexpectedly met with you; and I am very glad, for the news has just reached here that the prisoners had escaped, and that they burst a cap at one, and took another and carried him back to prison. The other two have not been found." This was the first news I had heard either of myself or the others. I then requested him to go and charge the children strictly not to mention that they had seen me, and then come with me into the woods.
He did so. I then told him I was very hungry, faint and weary; and not only so, but so lame I could hardly move; besides, my feet were blistered, skinned and bloody. He said that his brother, who was also a member, and had been driven with him from the upper country, lived in an obscure place in the woods, some two miles distant, and that his brother's wife and children were as true and genuine Mormons as ever lived. He then took me on his horse and conducted me through a pathless wild for two miles, and, coming in sight of his brother's house, I dismounted and hid myself in a deep valley, whose sides were nearly perpendicular and formed of craggy rock, while he went to reconnoitre the house, and to get something ready for me to eat. He soon returned, informing me that his brother was out, and would not be in till dark; but the family wished very much that I would come in, as the children would hold their tongues, and it was thought to be perfectly safe. I declined, however, for the present, and he brought me out some bread, milk and cream, on which I refreshed myself till they prepared a more substantial supper.
As evening came on, being pressed to come in, I finally consented. On entering, I was received with joy by the family, and sat down to supper. One of their neighbors, a young man soon determined to tarry till the arrival of the man of the the house, as he had some errand with him. This embarrassed me very much, for I was fearful that he would arrive and salute me as an old acquaintance, and call my name in the presence of the young man. But the children (bless their souls) took good care for that matter, they watched very narrowly for the arrival of their papa, and when they saw him they whispered to him that brother P. was there, and being just out of prison, he must not know him till Mr. ——- had gone.
The man came in, and I looked up, with a vacant stare, or rather with a strange and distant air, and inquired if he was the man of the house? He nodded coolly in the affirmative. I then inquired of him if he had seen any stray "nags" in his neighborhood? I then went on to describe my horse which had strayed from me, and observed that I was out in search of him, and, being weary and hungry, I had stopped to get some refreshment with him. He said I was welcome to his house, and to such fare as he had; but he did not seen any nags, except what was owned in the neighborhood.
The young man soon did his errand and withdrew. We then shook each other by the hand most heartily, and, with a burst of joy and smiles, inquired after each other's welfare. I told him I was well nigh exhausted and worn out, and, withal, very lame, but still I had some hopes of making my escape out of the State, and of living to see my friends once more in a land of liberty. I then begged of him to exchange with me, and take my cap and give me a hat in its stead, which he did and then saddled his horse with a side saddle, and placing me on horseback, he ran before and by my side on foot, to take me on my journey. In this way we traveled till twelve o'clock at night, when I dismounted, and he bid me farewell, in order to reach his home again before the neighbors would arise and find him missing.
He had given me directions which would lead to the Mississippi River much nearer than the Louisiana ferry, and also more in the direct course towards my family who resided at Quincy, and, besides all these advantages, the route was more obscure, and, therefore, safer for me. I now pursued my course the remainder of the night with renewed courage and strength, although so very lame, foot sore, and so much exhausted that, in lying down to refresh myself, I could not again rise and put myself in motion short of extraordinary and repeated exertion, sometimes having to crawl on my hands and knees till I could get sufficiently limbered to arise and walk, and frequently staggering and falling in the attempt.
At length the day began to dawn, and I must soon be under the necessity of hiding in the thickets, or making deviations from the road, in order to avoid discovery in passing the settlements. I, therefore, wished to push my way with all speed while it was yet too early for people to be stirring; but sleep now completely overpowered me. As I was walking along the road I could scarcely open my eyes for a moment to look my way for a few rods ahead, and they would then close in sleep in spite of all my powers. I would then proceed a few paces in my sleep till I stumbled, or till I had need to take another look at the road before me; then I would open my eyes and take one glance, and the lids would fall again as powerless as if I had no life. In this way I walked on, alternately sleeping and waking, till, I presume, I had more than fifty naps without ceasing to walk; and each time I opened my eyes and came to my senses I firmly resolved to keep them open and run no further risk; but while this resolution was still passing in my mind sleep would again steal over me, not exactly unawares, for I realized it each time, but had no power to prevent it.