"And I lay me down beneath a tree in despair—a tree which stood out all alone from its fellows, in a grove hard by—a tree all ragged and lightning-scathed—an awful monument, mute, yet eloquently proclaiming to the wondering on-looker that God had passed that way, in fierce, deific wrath, once upon a time, in the dead ages, whose ashes now bestrewed the floors of the mighty temple of Eterne.

"It was dreadful, very dreadful, to be all alone. True, the pangs of hunger, the tortures of thirst, the fires of ambition, and the raging flames of earthly passion no longer marred my peace. Pain, such as mortals feel, was unknown; no disease racked my frame, or disturbed the serenity of my external being—for I was immortal, and could laugh all these and Death itself to scorn; and yet a keener anguish, a more fearful suffering, was mine. I wept, and my cries gave back no outer sound, but they rang in sombre echoes through the mighty arches, the bottomless caverns, the abyssmal deeps of Soul—my soul—racking it with torments such as only thinking things can feel. Such is the lot, such the discipline of the destined citizens of the Farther Empyrean—a region known only to the Brethren of the Temple of Peerless Rosicrucia!"


"Sleep came—sweet sleep—deep and strange; and in it I dreamed. Methought I still wandered gloomily beneath the vast arches of the grand old hall, until at last, after countless cycles of ripe years had been gathered back into the treasury of the Etre Supreme, I stood before a solid, massive door, which an inscription thereabove announced as being the entrance to the Garden of the Beatitudes. This door was secured by a thousand locks, besides one larger than all the rest combined. Every one of these locks might be opened, but the opener could not pass through unless he unfastened the master-lock having ten thousand bolts and wards.

"Once more despair seized on my soul, in this dream which was not all a dream; for to achieve an entrance through the gate without the master-key was a task, so said the inscription, that would defy the labors of human armies for periods of time utterly defying man's comprehension—so many were the difficulties, so vastly strong the bolts.

"Sadly, mournfully, I turned away, when, as if by chance—forgetting that there is no such thing as Chance—my eye encountered a rivetless space upon the solid brazen door—a circular space, around the periphery of which was an inscription running thus: 'Man only Fails through Feebleness of Will!' Within this smooth circle was the semblance of a golden triangle, embracing a crystalline globe, winged and beautiful, crowned with a Rosicrucian cypher, while beneath it stood out, in fiery characters, the single word, 'Try!' The very instant I caught the magic significance of these divine inscriptions, a new Hope was begotten in my soul; Despair fled from me, and I passed into

"A DREAM WITHIN A DREAM.

"What a change! During my slumber it seemed that I had been transported to the summit of a very lofty mountain, yet still within the Temple. By my side stood an aged and saintly man, of regal and majestic presence. He was clad in an oriental garb of the long-gone ages, and his flowing robes were bound to his waist by a golden band, wrought into the similitude of a shining serpent—the sacred emblem of eternal wisdom. Around his broad and lofty brow was a coronet of silver, dusted with spiculæ of finest diamond. On the sides of the centre were two scarabei, the symbol of immortality; and between them was a pyramid, on which was inscribed a mystical character which told, at the same time, that his name was Ramus the Great.[1]

"This royal personage spake kindly to me, and his soft tones fell upon the hearing of my soul like the words of pardon to the sense of sinners at the Judgment Seat. 'Look, my son,' said he, at the same time pointing toward a vast procession of the newly-risen dead—a spectral army on the sides of the mountain, slowly, steadily, mournfully wending their way toward the part of the temple I had quitted previous to the commencement of this dream within a dream. Said the man at my side: 'Yonder host of pilgrims are men and women who are seeking, as thou hast sought, to unbar the Gates of Glory, that they may pass through them into the delightful Garden of the Beatitudes. It is one thing to be endowed with Intellectual Strength, Knowledge and Immortality; it is another to be Wise and Happy. The first is a boon granted to all the children of earth alike; the last can only be attained by integral development—by self-endeavor, by innate goodness and God-ness continually manifested—and this in material and aromal worlds alike. Man is man and woman is woman, wherever they may be! The true way to the garden lies not through Manifestation Corridor, but through the Hall of Silence! and each Aspirant must open the door for himself alone. Failing to enter, as thou hast failed, each must turn back, and, like thee, come hither to Mount Retrospect, and entering into the labyrinths within its sides, must search for the triple key, which alone can unbar the Gate, and admit to the Beautiful Garden! Remember! Despair not! Try!' and in an instant the Phantom-man turned from me, and with outstretched arms, and benignance beaming from every feature, hied him toward the ascending army.

"Again I stood alone, not now in despondency and gloom, but in all the serene strength of noble, conscious Manhood—not the actual, but the certain and glorious possibility thereof. My soul had grown. It was aware of all its past short-comings, failures, and its hatreds toward two men who had done me deadly wrong. This feeling still survived—stronger than ever, now that I was across the Bridge of Hours, and had become a citizen of the inner land—a wanderer through Eternity. That hate was as immortal as my deathless soul. Will it ever be? And yet I had ever meant well. All was calm in my spirit, save this single awful thing. In this spirit, with this consciousness—not of deep malignance, but of outraged Justice—I began to look for the mysterious key; and as I looked, an instinct told me that the key must consist of certain grand human virtues, and corresponding good deeds, held and done before I left the shores of time and embarked upon the strange and mystic sea whereon my soul's fortunes were now cast.