"Inde duo et denos de culmine nobilitatis
Constituere viros, quibus est permissa potestas
Consulis atque ducis."

But the existence of Consuls at that time has been already proved by other documents. Vide Pawinski, pp. 38–9.

[105] The chronicler designates the chief families as anteriores, possibly because they were the first to settle in Venice; he represents them as a supreme and governing class, and in the list he gives of them mentions what trades they carried on. "Cerbani de Cerbia venerunt, anteriores fuerunt de omni artificio ingeniosi. Signati (variant: Cugnati) Tribuni Ianni appellati sunt, anteriores fuerunt, mirabilia artificia facere sciebant caliditate ingenii. Aberorlini ... anteriores fuerunt; non aliud operabantur nisi negocia, sed advari et increduli." And so on regarding other families exercising from generation to generation the same trade, commerce, or liberal profession. As to the guilds or ministeria, we find many expressions affording hints of their embryo organisation. "Hetolus autem appellatus est, quia ipse erat princeps de his qui ministerii erant retinendis." They were sadlers, cattle-herds, &c. Many more of these families are named in the list given in the Chronicle, and all seems to denote the continuation of a state of things that had existed during the lower Empire.

[106] This document is in the Vatican (Urb. 440), and has also been examined by Gfrôrer. The ironsmith, Giovanni Sagornino, "insimul cum cunctis meis parentibus," appeals first to the Doge Pietro Barbolano (1026–31), and then to the Doge Domenico Flabiabico (1032–43), against the gastaldo of the guild, who sought to compel him to labour at iron-work for the prisons in the palace yard, whereas Sagornino asserted his right, according to custom, of making the iron-work at his own house, when fulfilling his gratuitous task for the State. A regular suit was carried on; and being decided in favour of the appellant, the latter was permitted to do the work in his own shop. All this proves that well-defined traditional customs prevailed before the guild possessed written statutes (sec. xiii.), since these would have been mentioned had they existed at the time.

The document we have quoted speaks at one point of the gastaldo of the doge, and at another alludes to him as the gastaldo of the smiths, because the director of the guild held his nomination from the doge. This is clearly evidenced in the thirteenth century by a decree (pro-missione) of the Doge Jacopo Tiepolo, dated March 6, 1229, and by another of the Doge Marco Morosini (June 13, 1249). Thus we see, on the one hand, how much the organisation of the Venetian guilds differed from that of the Florentine, while, on the other, we note how ancient and persistent in all Italian communes was the character of their institutions in general and of the trade guilds in particular. For the details given in this and the preceding note we are indebted to Prof. Monticolo, a man of great learning, and now engaged in important researches on Venetian history, of which the results will soon be published. Meanwhile we seize this occasion to express our thanks in print.

P.S.—We may now add that Prof. Monticolo has already begun to publish his discoveries in "Le Fonti della Storia d'Italia," issued by the Istituto Storico Italiano.

[107] Repetti, article on Gangalandi and Monte Orlando.

[108] "Dum in Dei nomine, Domina inclita Comitissa Matilda, Ducatrix, stante ea in obsedione Prati," &c. Anno 1107. Vide "Fiorentini," op. cit., bk. ii. p. 299. Villani, vol. iv. pp. 25 and 26; Hartwig, vol. ii. pp. 45 and 47; Repetti, art. "Prato"; "Arch. Stor. It.," Storie v. vol. v. disp. i., p. 108 and fol. Villani's narrative, however, is crammed with fantastic details concerning Prato. The destruction of Monte Orlando is not mentioned in vol. i. of the "Annales," which only begin with the year 1110; but is recorded in the Codex Neap. and in Tolomeo da Lucca.

[109] The "Annales florentini," ii., followed by Villani, merely relate the destruction of the castle in 1113, without any comments, for the next event they mention relates to the year 1135. The "Annales florentini," i., say nothing about it in 1113, and place the "secunda et ultima destruccio murorum" in 1114. In 1119 they record two other attacks on the castle, "quem marchio Rempoctus defendebat": by the second of which the Florentines "Monte Cascioli ignem (sic) consumpserunt." It seems clear that three attacks were made in succession, and farther dispute on the point would be superfluous.

[110] The "Annales," i. and ii., omit this event. The Neap. Codex assigns it, as does Villani, to the year 1117, but only says that the Pisans went to the Balearic Isles, and that "the Florentines guarded the city of Pisa" (Hartwig, ii. 272). The same account is given by Tolomeo da Lucca, but he dates the event in 1118; so, too, the pseudo Brunetto Latini, who records the gift of two porphyry columns, "by reason that the Florentines guarded their lands, while they were at the war," but adds nothing more to this statement. As to the error of date, we will merely remark that Capmany, in his "Memorias historicas sobra la marina ... de Barcelona," vol. i. p. 10, after narrating the expedition of 1113–15, goes on to say that Raimondo Berengario III. came to Pisa and Genoa in 1118, in order to promote another campaign. Perhaps the remembrance of this visit contributed to the mistake, the which, once made, was repeated by many subsequent writers.