Just a week after these events, that is, the Wednesday after my great sermon, which is now a respectable landmark, or datemark, at Kilronan, I got the first letter from Bittra. Here it is, brief and pitiful:—
Hotel Bristol, Paris, Sunday.
Rev. dear Father Dan:—Here we are in the world's capital. The air is so light that you should sift the heavy atmosphere of Kilronan a hundred times to make it as soft and exhilarating. We ran through London, seeing enough to make one wish to escape it; and we are boulevarding, opera-seeing, picture-gallery-visiting, church-going since. The churches are superb; but—the people! Fancy only two men at Mass at Ste. Clotilde's, and these two leaned against a pillar the whole time, even during the Elevation. I had a terrible distraction; I couldn't help saying all the time: "If Father Dan was here, he'd soon make ye kneel down;" and I fancied you standing before them, and making them kneel down by one look. But the women are pious. It's all beautiful; but I wish I were home again! Rex is all kindness; but he's a little shocked at our French customs. "Are these Catholics?" he says, and then is silent. How is dear father? I fear he'll be lonesome without his petite mignonne. Mind, you are hereby invited and commanded to dine every evening with papa, and also Father Letheby. Love to St. Dolores! Tell Mrs. Darcy I inquired for her. What havoc she would make of the cobwebs here!
Dear Father Dan,
Always your affectionate child,
Bittra Ormsby.
P. S. Remember you dine with papa every day. No ceremony. He likes to be treated en bon camarade! Isn't that good French?
"You never know what a pitiful thing human wisdom is," said Father Letheby, one of these dismal days of suspense, "until you come to test it in sorrow. Now, here's a writer that gives me most intense pleasure when I have been happy; and I say to every sentence he writes: 'How true! How beautiful! What superb analysis of human emotion and feeling!' But now, it's all words, words, words, and the oil of gladness is dried up from their bare and barren rhetoric. Listen to this:—
"'A time will come, must come, when we shall be commanded by mortality not only to cease tormenting others, but also ourselves. A time must come, when man, even on earth, shall wipe away most of his tears, were it only from pride. Nature, indeed, draws tears out of the eyes, and sighs out of the breath so quickly, that the wise man can never wholly lay aside the garb of mourning from his body; but let his soul wear none. For if it is ever a merit to bear a small suffering with cheerfulness, so must the calm and patient endurance of the worst be a merit, and will only differ in being a greater one, as the same reason, which is valid for the forgiveness of small injuries, is equally valid for the forgiveness of the greatest.... Then let thy spirit be lifted up in pride, and let it contemn the tear, and that for which it falls, saying: "Thou art much too insignificant, thou every-day life, for the inconsolableness of an immortal,—thou tattered, misshapen, wholesale existence!" Upon this sphere, which is rounded with the ashes of thousands of years, amid the storms of earth, made up of vapors, in this lamentation of a dream, it is a disgrace that the sigh should only be dissipated together with the bosom that gives it birth, and that the tear should not perish except with the eye from which it flows.'"
"It sounds sweetly and rhythmically," I replied, "but it rests on human pride, which is a poor, sandy foundation. I would rather one verse of the 'Imitation.' But he seems to be a good man and an eloquent one."
"He apologizes for the defects of philosophy," said Father Letheby. "He says:—