"I do, your reverence."
"Now, go. Exi, erumpe, evade, or I'll turn you into a Sartor Resartus. I hand you over now, as the judge hands the culprit, to Father Letheby. Don't be too much surprised at eventualities. Do you know, did you ever hear, what the women of Marblehead did to a certain Floyd Ireson? Well, go ask Father Letheby. He'll tell you. And I shall be much surprised if the women of Kilronan are much behind their sisters of Marblehead in dealing with such a scoundrel as you."
I proposed this conundrum to Father Letheby that same evening: "Why is it considered a greater crime to denounce and correct an evil than to commit it?" He looked at me as if he doubted my sanity. I put it in a more euphemistic form: "Why is success always the test of merit? To come down from the abstract to the concrete, Why is a gigantic swindler a great financier, and a poor fellow that steals a loaf of bread a felon and a thief? Why is a colossal liar a great diplomatist, and a petty prevaricator a base and ignoble fraud? Why is Napoleon a hero, and that wretched tramp an ever to be dreaded murderer? Why is Bismarck called great, though he crushed the French into a compost of blood and rags, ground them by taxation into paupers, jested at dying children, and lied most foully, and his minor imitators are dubbed criminals and thieves? Look here, now, young man! If you, by a quiet, firm, indomitable determination succeed in crushing out and stamping out forever this secret society here, it will redound to your infinite credit in all men's eyes. But mark, if with all your energy and zeal you fail, or if you pass into a leaderette in some Freemason journal, and your zeal is held up as fanaticism and your energy as imprudence, the whole world will regard you as a hot-headed young fool, and will ask with rage and white lips, What is the Bishop doing in allowing these young men to take the reins into their own hands and drive the chariot of the sun? It is as great a crime to be a young man to-day as it was in the days of Pitt. Nothing can redeem the stigma and the shame but success. Of course, all this sounds very pagan, and I am not identifying myself with it. I believe with that dear barefooted philosopher, St. Francis, who is to me more than fifty Aristotles, as à Kempis is more than fifty Platos, that a man is just what he is in the eyes of God, and no more. But I am only submitting to you this speculative difficulty to keep your mind from growing fallow these winter evenings. And don't be in a hurry to answer it. I'll give you six months; and then you'll say, like the interlocutor in a Christy Minstrel entertainment: 'I give it up.'"
FOOTNOTES:
[2] Chimera.
CHAPTER XII
CHURCH IMPROVEMENTS
I am afraid Father Letheby is getting irritable. Perhaps he is studying too hard, and I don't spare him there, for he has the makings of a bishop in him; or perhaps it is that wretched coffee,—but he is losing that beautiful equanimity and enthusiasm which made him so attractive.