By the 1st George I. cap. 48, it is also made single felony to set fire to any wood, underwood, or coppice.
Other burnings are made punishable with death, without Benefit of Clergy; viz. Setting fire to any house, barn, or outhouse, or to any hovel, cock, mow, or stack of corn, straw, hay, or wood: or the rescuing any such offender: 9 George I. cap. 22.—Setting fire to a coal-mine: 10 George II. cap. 32.—Burning, or setting fire to any wind-mill, water-mill, or other mill: (as also pulling down the same:) 9 George III. cap. 29; but the offender must be prosecuted within eighteen months.—Burning any ship; to the prejudice of the owners, freighters, or underwriters: 22 and 23 Charles II. cap. 11; 1 Anne, stat. 2. cap. 9; 4 George I. cap. 12.—Burning the King's ships of war afloat, or building: or the Dock-yards, or any of the buildings, arsenals, or stores therein: 12 George III. cap. 24.—And finally, Threatening by anonymous or fictitious letters to burn houses, barns, &c. is by the Act 27 George II. cap. 15, also made felony without Benefit of Clergy.
Burglary is a felony at common law; it is described to be when a person, by night, breaketh into the mansion of another, with an intent to commit a felony; whether the felonious intent be executed or not.
By the 18th of Elizabeth, cap. 7, the Benefit of Clergy is taken away from The Offence; and by the 3d and 4th William and Mary, cap. 9, from Accessaries before the fact.—By the 12th of Anne, stat. 1, cap. 7, if any person shall enter into a mansion or dwelling house, by day or by night, without breaking into the same, with an intent to commit any felony; or being in such houses, shall commit any felony; and shall, in the night time, break the said house to get out of the same, he is declared guilty of the offence of burglary, and punished accordingly.
It is, without doubt, highly expedient that this Offence should be punished more severely than any other species of theft; since, besides the loss of property, there is something very terrific in the mode of perpetration, which is often productive of dreadful effects.
The ancient laws made a marked distinction in the punishment, between this Offence, which was called Hamsokne, (and which name it retains at present in the Northern parts of this kingdom) and robbing a house in the day time.
There are many other felonies which have been made capital (particularly within the present century) which do not properly fall within the class above discussed;—for an account of these the reader is referred to the general Catalogue of offences specified in a subsequent Chapter.
The number of these various capital Offences upon which the judgment of death must be pronounced, if the party is found guilty, has been already stated to amount to above one hundred and sixty.—And yet if a full consideration shall be given to the subject, it is believed that (excepting in cases of Treason, Murder, Mayhem, and some aggravated instances of Arsonry) it would be found that the punishment of death is neither politic nor expedient.
At any rate, it must be obvious to every reasoning mind, that such indiscriminate rigour, by punishing the petty pilferer with the same severity as the atrocious murderer, cannot easily be reconciled to the rights of nature or to the principles of morality.
It is indeed true, in point of practice, that in most cases of a slight nature, the mercy of Judges, of Juries, or of the Sovereign, saves the delinquent; but is not the exercise of this mercy rendered so necessary on every occasion, "a tacit disapprobation of the laws?"[14]