CHAPTER XXXII A NEW JOB
"The more you do, the more you get to do."
—Cold Clay Philosophy.
When we arrived in Glasgow I parted company with Moleskin Joe. I told him that I was going to work on the railway if I got an opening, but my mate had no liking for a job where the pay could be only lifted once a fortnight; he wanted his sub. every second day at least. He set out for the town of Carlisle. There was a chance of getting a real job there, he said.
"Mind you, if there's a chance goin' for another man, I'll let you know about it," he added. "I would like you to come and work along with me, matey, for me and you get on well together. Keep clear of women and always stand up to your man until he knocks you out—that's if you're gettin' the worst of the fight."
We parted without a handshake, as is the custom with us navvy men. He never wrote to me, for I had no address when he left, and he did not know the exact model to which he was going. Once out of each other's sight, the link that bound us together was broken, and being homeless men we could not correspond. Perhaps we would never meet again.
I got a job on the railway and obtained lodgings in a dismal and crooked street, which was a den of disfigured children and a hothouse of precocious passion, in the south side of Glasgow. The landlady was an Irishwoman, bearded like a man, and the mother of several children. When indoors, she spent most of her time feeding one child, while swearing like a carter at all the others. We slept in the one room, mother, children and myself, and all through the night the children yelled like cats in the moonshine. The house was alive with vermin. The landlady's husband was a sailor who went out on ships to foreign parts and always returned drunk from his voyages. When at home he remained drunk all the time, and when he left again he was as drunk as he could hold. I had no easy job to put up with him at first, and in the end we quarrelled and fought. He accused me of being too intimate with his wife when he was away from home. I told him that my taste was not so utterly bad, for indeed I had no inclination towards any woman, let alone the hairy and unkempt person who was my landlady. I struck out for him on the stair head. Three flights of stairs led from the door of the house down to the ground floor. I threw the sailor down the last flight bodily and headlong; he threw me down the middle flight. Following the last throw he would not face up again, and I had won the fight. Afterwards the woman came to her husband's aid. She scratched my face with her fingers and tore at my hair, clawing like an angry cat. I did not like to strike her back so I left her there with her drunken sailor and went out to the streets. Having no money I slept until morning beside a capstan on Glasgow quay. Next day I obtained lodgings in Moran's model, and I stopped there until I went off to London eleven months afterwards.
I did not find much pleasure in the company of my new railway mates. They were a spineless and ignorant crowd of men, who believed in clergycraft, psalm-singing, and hymn-hooting. Not one of them had the pluck to raise his hands in a stand-up fight, or his voice in protest against the conditions under which he laboured. Most of them raised their caps to the overseers who controlled their starved bodies and to the clergy who controlled their starved souls. They had no rational doctrine, no comprehension of a just God. To them God took on the form of a monstrous and irritable ganger who might be pacified by prayers instead of by the usual dole of drink.
Martin Rudor was the name of my new ganger. He was very religious and belonged to the Railway Mission (whatever that is). He read tracts at his work, which he handed round when he finished perusing them. These contained little stories about the engine-driver who had taken the wrong turning, or the signalman who operated the facing points on the running line leading to hell. Martin took great pleasure in these stories, and he was an earnest supporter of the psalm-singing enthusiasts who raised a sound of devilry by night in the back streets of Glasgow. Martin said once that I was employed on the permanent way that led to perdition. I caught Martin by the scruff of the neck and rubbed his face on the slag. He never thought it proper to look out my faults afterwards. Martin ill-treated his wife, and she left him in the end. But he did not mind; he took one of his female co-religionists to his bosom and kept her in place of his legal wife, and seemed quite well pleased with the change. Meanwhile he sang hymns in the street whenever he got two friends to help and one to listen to him.
What a difference between these men and my devil-may-care comrades of Kinlochleven. I looked on Martin Rudor and his gang with inexpressible contempt, and their talk of religion was a source of almost unendurable torment. I also looked upon the missions with disgust. It is a paradox to pretend that the thing called Christianity was what the Carpenter of Galilee lived and died to establish. The Church allows a criminal commercial system to continue, and wastes its time trying to save the souls of the victims of that system. Christianity preaches contentment to the wage-slaves, and hob-nobs with the slave drivers; therefore, the Church is a betrayer of the people. The Church soothes those who are robbed and never condemns the robber, who is usually a pillar of Christianity. To me the Church presents something unattainable, which, being out of harmony with my spiritual condition, jars rather than soothes. To me the industrial system is a great fraud, and the Church which does not condemn it is unfaithful and unjust to the working people. I detest missions, whether organised for the betterment of South Sea Islanders or unshaven navvies. A missionary canvasses the working classes for their souls just in the same manner as a town councillor canvasses them for their votes.