In the case of the delta of Holland having extended so far northward, a subsidence of the land or rising of the sea, so as to form a passage for the waters round Britain, must have occurred. The derangement, at several places, of the fine wavy stratification of these carses, and the confusedly heaped-up beds of broken sea-shells, shew that some great rush of water had taken place, probably when Belgium was dissevered from England. Since the opening of the bottom of the gulf, the accumulation may have been undergoing a gradual reduction, by more diffused mud[69] being carried off from the German Sea into the Atlantic and North Sea, than what the former is receiving—the same process taking place here as has been occurring in the basin of the Tay. The large sand-banks on the Dutch and English coast,—in some places, such as the Goodwin Sands, certainly the heavier, less diffusible part of the former alluvial country, and portions of these alluvial districts being retained by artificial means,—bear a striking resemblance to the {381} sand-banks of the sea basin of the Tay—the less diffusible remains of the removed portion of the alluvium which had once occupied all that basin, and to the remaining portion of the alluvium also retained by artificial means.
Throughout this volume, we have felt considerable inconvenience, from the adopted dogmatical classification of plants, and have all along been floundering between species and variety, which certainly under culture soften into each other. A particular conformity, each after its own kind, when in a state of nature, termed species, no doubt exists to a considerable degree. This conformity has existed during the last forty centuries. Geologists discover a like particular conformity—fossil species—through the deep deposition of each great epoch, but they also discover an almost complete difference to exist between the species or stamp of life, of one epoch from that of every other. We are therefore led to admit, either of a repeated miraculous creation; or of a power of change, under a change of circumstances, to belong to living organized matter, or rather to the congeries of inferior life, which appears to form superior. The derangements and changes in organized existence, induced by a change of circumstance from the interference of man, affording us {382} proof of the plastic quality of superior life, and the likelihood that circumstances have been very different in the different epochs, though steady in each, tend strongly to heighten the probability of the latter theory.
When we view the immense calcareous and bituminous formations, principally from the waters and atmosphere, and consider the oxidations and depositions which have taken place, either gradually, or during some of the great convulsions, it appears at least probable, that the liquid elements containing life have varied considerably at different times in composition and in weight; that our atmosphere has contained a much greater proportion of carbonic acid or oxygen; and our waters, aided by excess of carbonic acid, and greater heat resulting from greater density of atmosphere, have contained a greater quantity of lime and other mineral solutions. Is the inference then unphilosophic, that living things which are proved to have a circumstance-suiting power—a very slight change of circumstance by culture inducing a corresponding change of character—may have gradually accommodated themselves to the variations of the elements containing them, and, without new creation, have presented the diverging changeable phenomena of past and present organized existence.
The destructive liquid currents, before which the hardest mountains have been swept and comminuted into gravel, sand, and mud, which intervened between and divided these epochs, probably extending over the whole surface of the globe, and destroying nearly all living {383} things, must have reduced existence so much, that an unoccupied field would be formed for new diverging ramifications of life, which, from the connected sexual system of vegetables, and the natural instincts of animals to herd and combine with their own kind, would fall into specific groups, these remnants, in the course of time, moulding and accommodating their being anew to the change of circumstances, and to every possible means of subsistence, and the millions of ages of regularity which appear to have followed between the epochs, probably after this accommodation was completed, affording fossil deposit of regular specific character.
There are only two probable ways of change—the above, and the still wider deviation from present occurrence,—of indestructible or molecular life (which seems to resolve itself into powers of attraction and repulsion under mathematical figure and regulation, bearing a slight systematic similitude to the great aggregations of matter), gradually uniting and developing itself into new circumstance-suited living aggregates, without the presence of any mould or germ of former aggregates, but this scarcely differs from new creation, only it forms a portion of a continued scheme or system.
In endeavouring to trace, in the former way, the principle of these changes of fashion which have taken place in the domiciles of life, the following questions occur: Do they arise from admixture of species nearly allied producing intermediate species? Are they the diverging ramifications of the living principle under modification of {384} circumstance? Or have they resulted from the combined agency of both? Is there only one living principle? Does organized existence, and perhaps all material existence, consist of one Proteus principle of life capable of gradual circumstance-suited modifications and aggregations, without bound under the solvent or motion-giving principle, heat or light? There is more beauty and unity of design in this continual balancing of life to circumstance, and greater conformity to those dispositions of nature which are manifest to us, than in total destruction and new creation. It is improbable that much of this diversification is owing to commixture of species nearly allied, all change by this appears very limited, and confined within the bounds of what is called Species; the progeny of the same parents, under great difference of circumstance, might, in several generations, even become distinct species, incapable of co-reproduction.
The self-regulating adaptive disposition of organized life may, in part, be traced to the extreme fecundity of Nature, who, as before stated, has, in all the varieties of her offspring, a prolific power much beyond (in many cases a thousandfold) what is necessary to fill up the vacancies caused by senile decay. As the field of existence is limited and pre-occupied, it is only the hardier, more robust, better suited to circumstance individuals, who are able to struggle forward to maturity, these inhabiting only the situations to which they have superior adaptation and greater power of occupancy than any other kind; the weaker, less circumstance-suited, being {385} prematurely destroyed. This principle is in constant action, it regulates the colour, the figure, the capacities, and instincts; those individuals of each species, whose colour and covering are best suited to concealment or protection from enemies, or defence from vicissitude and inclemencies of climate, whose figure is best accommodated to health, strength, defence, and support; whose capacities and instincts can best regulate the physical energies to self-advantage according to circumstances—in such immense waste of primary and youthful life, those only come forward to maturity from the strict ordeal by which Nature tests their adaptation to her standard of perfection and fitness to continue their kind by reproduction.
From the unremitting operation of this law acting in concert with the tendency which the progeny have to take the more particular qualities of the parents, together with the connected sexual system in vegetables, and instinctive limitation to its own kind in animals, a considerable uniformity of figure, colour, and character, is induced, constituting species; the breed gradually acquiring the very best possible adaptation of these to its condition which it is susceptible of, and when alteration of circumstance occurs, thus changing in character to suit these as far as its nature is susceptible of change.
This circumstance-adaptive law, operating upon the slight but continued natural disposition to sport in the progeny (seedling variety), does not preclude the supposed influence which volition or sensation may have over the configuration of the body. To examine into the {386} disposition to sport in the progeny, even when there is only one parent, as in many vegetables, and to investigate how much variation is modified by the mind or nervous sensation of the parents, or of the living thing itself during its progress to maturity; how far it depends upon external circumstance, and how far on the will, irritability and muscular exertion, is open to examination and experiment. In the first place, we ought to investigate its dependency upon the preceding links of the particular chain of life, variety being often merely types or approximations of former parentage; thence the variation of the family, as well as of the individual, must be embraced by our experiments.