When dictator Porfirio Díaz assumed power in 1877, a boom period for the hacienda began. Historical circumstances were favorable, and the government offered all manner of facilities to the livestock and farm impresarios. The substantial increase in the country's population, as well as the strengthening international economy, created a great demand for farm and livestock products. The consumption of goods from the tropics, such as coffee, cacao, sugar, tobacco, and vanilla, grew considerably during this time both in Europe and in the United States. The same thing happened with certain basic materials, among them henequén, rubber, chicle, and ixtle. (Ixtle or istle is the name given to the hard fibers that are extracted from different plants of the genus agave, of which the most important are the maguey and the lechuguilla. They are raised mainly in northern Mexico.)

As a result of laws that secularized communal land and set aside fallow land, huge areas of cultivation and land suitable for farming were placed at the disposition of commercial agriculture. Supporting capital for the most part came from foreign sources—from the United States, France, and England. Labor came from the impoverished peasants, from town workers, and from indigenous groups, among them the Mayas and the Tarahumaras.

Large landed estates appeared and a powerful class of hacienda owners arose. It was during this period that it was possible to overcome some of the endemic problems that had beset the hacienda since its birth: instability, indebtedness, lack of capital, and scarce revenues. During the Porfiriato, the majority of the haciendas were highly productive and provided their owners with plentiful earnings. Yet, at the same time there were haciendas that had to face financial problems and fluctuations in production.

Frequently, hacendados participated in other areas of business, such as finance, commerce, and mining. Their privileged economic position permitted them to furnish their rural properties with great luxury and to sustain a life of affluence. Bartlett found hacienda residences with twenty bedrooms, salons for dancing, Japanese gardens, billiard rooms and music rooms, swimming pools, bullrings, and palisades. Bearing witness to the interior splendor of these mansions, there was fine furniture from Europe, carpeting from Persia, velvet draperies, chandeliers of cut crystal, and valuable oil paintings. There were haciendas that possessed chapels that rivaled the provincial churches in size, architecture, and decor. Of course not all haciendas were this elegant: most had much more rustic appointments; many were in decline, poorly maintained, furnished with the very barest minimum.

Bartlett captured and transmits to us today through his art the grand cultural richness that enfolds the hacienda, its diversity according to its moment in time, its location, and its type of production, and he accompanies these with a portrayal of hacienda life, customs, and its inherent style of thought. He is one of the pioneers in his field of study.

Sonora
1. Hacienda de Endo